ery quickly review the “גמרא דף י: “וליחוש (seventeen lines from top of the Amud) until “תנן התם”
The gemara says we are not concerned that people will abandon the larger opening for the smaller opening unless there is a gain of a shortcut.
What happens if the people actually do abandon the larger opening?
Learn שולחן ארוך או”ח ס’ שס”ג סע’ לד with the משנה ברורה
Is the Shulchan Aruch explaining the issue of abandoning the larger opening like Rashi or the Meiri?
See
The Shulchan Aruch says placing a tzuras hapesach on the smaller opening will allow one to carry inside the mavui. Could one place a Lechi or Korah instead?
See ה’ רע”א who questions why placing a tzuras hapesach on the smaller opening will allow one to carry inside the mavui?
See משנה ברורה ס”ק ק”נ
Continue learning the גמרא דף י: “תנן התם (middle of the Amud) until the two dots.
Quickly review the גמרא דף י: “וליחוש (seventeen lines from top of the Amud) until “תנן התם”
The Gemara discusses a case where the fourth side of the Mavui is 15 Amos wide and places a board 3 Amos wide leaving a gap of space of 2 Amos between the board and the wall.
Questions:
What is the problem if the people stop traveling through the larger opening and only go through the smaller opening?
Rashi says one reason
See ח’ מאירי “וליחוש who says a different reason.
Does one need to place a Lechi or Korah for the gap of 2 Amos?
Learn חידושי מאירי beginning of of דף י עמוד ב who quotes the Raavad
Does one need to place a Lechi or Korah in addition to the פס for the opening of 10 Amos?
See “תוס’ “ועושה who says he needs a Lechi or Korah
Why does the Lechi need to be within three tefachim of the wall?
In the case where the entrance to the Mavui is 20 Amos wide and places a board four Amos long in the middle of the entrance in the direction of the side walls.
Does one need to place a Lechi or Korah on only one of the openings or on both?
See רש”י דף ה. “מתיר בפרצה
The gemara says we are not concerned that people will abandon the larger opening for the smaller opening unless there is a gain of a shortcut.
What happens if the people actually do abandon the larger opening?
See שולחן ארוך או”ח ס’ שס””ג סע’ לד and משנה ברורה ס”ק נ
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Learn the first Mishna of the fourth Perek.
Learn “תוספות “לולב
Questions:
Where is it implicit that the eight days of simcha eating the meat of the korban shlamim needs to be eaten in the evening as well?
Why didn’t Tosfos ask from a simpler case; indeed every motzei Shabbos on Sukkos one can’t eat meat of the קרבן שלמים as the korban is not brought on Shabbos and the earliest it may be brought is Friday which then makes the meat prohibited to be eaten on the second night?
Learn מהרש”ל who gives a simple answer based on the Gemara immediately after the first Mishna דף מח
Why didn’t Tosfos ask from the simpler case like the Ran?
How did Tosfos answer his question?
What changed in Tosfos answer from his original understanding?
Is the mitzvah of simchas Yom tov from the Torah exclusively with eating the meat of the korban shelomim or does it include other items that make one happy?
Learn תוספת מועד קטן יד: “עשה” & תוספת פסחים דף קט. “במה” & חגיגה ו. “דמחייבא
Quickly review the גמרא דף י: “אי נמי until “וליחוש”
The Gemara introduces four concepts
1. פרוץ מרובה על העומד
2. עומד מרובה משני רוחות
3. פרוץ כעומד
4. אתי אוירא .. ומבטלה
According to the opinion that עומד מרובה משני רוחות is considered עומד מרובה does it have exactly the same status of עומד מרובה or is it a lower tier?
The gemara says it’s possible that פרוץ כעומד is good yet we still would say אתי אוירא מהאי גיסא ואוירא מהאי גיסא ומבטלה. If פרוץ is indeed כעומד why should it be any different than when the Amud is larger than the adjacent gap of air in which we do not say אתי אוירא ומבטלה?
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Very quickly review the גמרא דף מב: “יכול לאכול כזית (second line from top of the Amud) until the end of the Perek.
Distancing oneself from צואת קטן:
Questions:
At what stage does the צואת קטן have the status of צואה; when the infants that age start to eat foods from the five grains or when this child personally starts to eat them?
If a child started to eat food from the five grains but them stopped for a long period of time would his צואה lose the status of צואה?
Learn the שולחן ערוך ס’ פ”א סעיף א and see the מגן אברהם in regards to how they rule for the above questions and the machlokes between the Beis Yosef and Bach
Quickly review the גמרא דף י: “אי נמי until “וליחוש”
Clarify the four concepts the gemara introduces
1. פרוץ מרובה על העומד
2. עומד מרובה משני רוחות
3. פרוץ כעומד
4. אתי אוירא .. ומבטלה
Why don’t we consider the remaining opening of ten Amos to be פרוץ מרובה from the Amud adjacent to it?
See ח’ מאירי דף י (In middle) from “ואע”ג דפרוץ דפתח מרובה
The gemara says it’s possible that פרוץ כעומד is good yet we still would say אתי אוירא מהאי גיסא ואוירא מהאי גיסא ומבטלה. If פרוץ is indeed כעומד why should it be any different than when the Amud is larger than the adjacent gap of air in which we do not say אתי אוירא ומבטלה?
Review the גמרא דף י. “תני לוי (four lines from bottom of the Amud) until דף י: “אי נמי
Questions:
Rashi says a single post help can not reduce the size of the opening of the Mavui because אתי אוירא מהאי גיסא ואוירא מהאי גיסא ומבטלה
See רש”י דף י. “אין
See ח’ רע”א who asks on Rashi the gemara at this stage does not know of the concept of אתי אוירא ומבטל?
The Gemara first solution to reduce the size of the opening of the Mavui is to place a panel of four Amos continue learning the gemara which presents an alternate solution
Continue learning the גמרא דף י: “אי נמי until “וליחוש”
Clarify the three concepts the gemara introduces of פרוץ מרובה על העומד, פרוץ כעומד, אתי אוירא .. ומבטלה
List the three other options of the size and positioning the Gemara suggests for the panels of wood to reduce the size of the opening of the mavui.
Is there a benefit with any of these options more than the solution that Rav Yehuda presented?
Learn “תוס’ “ואמאי
Does one need to place a Lechi or Korah in addition to the פס?
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Learn the “גמרא דף מב: “יכול לאכול כזית (second line from top of the Amud) until the end of the Perek.
Distancing oneself from צואת קטן:
Questions:
At what stage does the צואת קטן have the status of צואה; when the infants that age start to eat foods from the five grains or when this child personally starts to eat them?
If a child started to eat food from the five grains but them stopped for a long period of time would his צואה lose the status of צואה?
Learn טור אורח חיים ס’ פ”א סעיף א with the בית יוסף and the ב”ח
Learn the “גמרא דף י. “תני לוי (four lines from bottom of the Amud) until דף י: “ואמאי יעשה
Questions:
Why doesn’t a single post help to divide the size of the opening of the Mavui?
See רש”י דף י. “אין
See ח’ רע”א who asks on Rashi the gemara at this stage does not know of the concept of אתי אוירא ומבטל?
How does placing a panel four Amos in the direction of the depth of the Mavui remove the issue of the size of the opening of the Mavui greater than ten Amos?
Learn ריטב”א דף י: “עושה who presents two different ways to explain the solution.
Learn תוס’ דף י: “עושה פס גבוה
Is Tosfos explaining like Rashi or the Ritva?
Why don’t we say אתי אוירא ומבטל on the panel of four Amos?
Learn the גמרא דף י. “והרחב מעשר ימעט (two dots) until “תני לוי” (four lines from bottom of the Amud)
What’s the explanation of the words “כלל כלל לא”
See רש”י
Question:
How could Rashi explain the Gemara is saying according to ר”י the opening can not exceed 10 Amos when ר”י is quoted as arguing on the Rabanan and permits the opening to exceed 10 Amos?
Learn ריטב”א “אבל הכא כלל כלל for an answer
See הגהות ר’ אליעזר משה הורביץ in back of the Gemara for a novel answer and new explanation in how the תיקון of קורה operates.
See ר’ יהונתן דף ב. “ורבי יהודה פליג who explains why ר”י permits the opening to exceed 10 Amos.
Learn the גמרא דף י. “תני לוי (four lines from bottom of the Amud) until דף י: “ואמאי יעשה
Continue learning the Gemara until the end of the Perek.
Distancing oneself from צואת קטן:
Questions:
At what stage does the צואת קטן have the status of צואה; when the infants that age start to eat foods from the five grains or when this child personally starts to eat them?
If a child started to eat food from the five grains but them stopped for a long period of time would his צואה lose the status of צואה?
Learn טור אורח חיים ס’ פ”א סעיף א with the בית יוסף and the ב”ח
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Quickly review “גמרא דף מב: “היודע לשחוט (top of the Amud) until “דף מב: “יכול לאכול כזית צלי (eighth line from top of the Amud)
Relying on קטנים for Shechita:
Review “תוספות “והיודע
Questions:
When can one rely on a קטן to perform Shechita on an animal?
Can a קטן be a Shochet?
The ר”ן asks a contradiction to our Gemara from the Mishna חולין דף ב and גמרא חולין דף מב עמוד ב which says that one may not give animals to a child to slaughter and only in the event that he did slaughter correctly as an adult was supervising may it be eaten?
The Ran reconciles the contradiction and explains that the Gemara in Chulin is dealing with a child who is unskilled at slaughtering therefore he may not be given animals to slaughter lest an error will result however our Gemara is dealing with a trained skilled minor and he may be given animals to slaughter as long as there is an adult supervising.
Learn תוספות חולין דף ב. “שמא which brings the opinion of ר”ת who argues on Rashi in Chulin and explained the Gemara in Chulin that one may not give a child an animal to slaughter when there is no adult supervision.
Continue learning the Gemara until the end of the Perek.
Distancing oneself from צואת קטן:
Questions:
At what stage does the צואת קטן have the status of צואה; when the infants that age start to eat foods from the five grains or when this child personally starts to eat them?
If a child started to eat food from the five grains but them stopped for a long period of time would his צואה lose the status of צואה?
Learn טור אורח חיים ס’ פ”א סעיף א with the בית יוסף and the ב”ח
Very quickly review the גמרא דף ט: “אמר רבה בר רב הונא (thirteen lines from the bottom of the Amud) until “דף י. “האי ” (second line from top of the Amud)
Write out the steps of the Gemara
List the following opinions and what they said
ר’ זירא
רבינא
רבי
Continue learning the גמרא דף י. “האי until “אמר רב יוסף” (three lines before the wide lines)
Note: The opinion of ר’ יוסי who holds the minimum width of a Lechi is three tefachim is brought in the משנה דף יד עמוד ב
Continue learning the גמרא דף י. “אמר רב יוסף until the two dots (sixth wide line)
How do we conclude l’halacha in regards to נראה מבחוץ ושוה מבפנים
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Review גמרא דף מב: “היודע לשחוט (top of the Amud) until דף מב: “יכול לאכול כזית צלי (eighth line from top of the Amud)
Relying on קטנים for Shechita:
Learn “תוספות “והיודע
Questions:
When can one rely on a קטן to perform Shechita on an animal?
Can a קטן be a Shochet?
The ר”ן asks a contradiction to our Gemara from the Mishna חולין דף ב and גמרא חולין דף מב עמוד ב which says that one may not give animals to a child to slaughter and only in the event that he did slaughter correctly as an adult was supervising may it be eaten?
The Ran reconciles the contradiction and explains that the Gemara in Chulin is dealing with a child who is unskilled at slaughtering therefore he may not be given animals to slaughter lest an error will result however our Gemara is dealing with a trained skilled minor and he may be given animals to slaughter as long as there is an adult supervising.
Learn תוספת חולין דף ב. “שמא which brings the opinion of ר”ת who argues on Rashi in Chulin and explained the Gemara in Chulin that one may not give a child an animal to slaughter when there is no adult supervision.
Continue learning the Gemara until the end of the Perek.
Distancing oneself from צואת קטן:
Questions:
At what stage does the צואת קטן have the status of צואה; when the infants that age start to eat foods from the five grains or when this child personally starts to eat them?
If a child started to eat food from the five grains but them stopped for a long period of time would his צואה lose the status of צואה?
Learn טור אורח חיים ס’ פ”א סעיף א with the בית יוסף and the ב”ח
Sugya: נראה בפנים ואינו נראה מבחוץ and נראה מבחוץ ואינו נראה מבפנים
Review the גמרא דף ט: “ור’ יוחנן (eighteen lines from the top of the Amud) until “דף י. “האי ” (second line from top of the Amud)
Question:
Is the machlokes whether נראה מבחוץ is a valid Lechi dependent on the argument whether the היכר is for the people outside the Mavui or inside the Mavui?
