Category: Halacha

Learn משנה דף מד and the גמרא until “א”ר זירא (two lines before the wide lines)

There are many points and disputes in this sugya.

Questions: 

Why is a נר ישן של חרס Muktzah?

What is the point of dispute between ר”י & ר”ש in regards to מוקצה מחמת מיאוס?

According to ר”מ why does a lantern that was lit when Shabbos started remain Muktzah for the entire Shabbos even after the flame went out?

Why does ר”ש agree that a כוס קערה ועששית remains Muktzah for the entire Shabbos even after the flame went out?

Learn ריטב”א 

https://hebrewbooks.org/pdfpager.aspx?req=14349&st=&pgnum=198

Does רבי אליעזר בן רבי שמעון also agree that a כוס קערה ועששית remains Muktzah for the entire Shabbos even after the flame went out?

Learn ח’ ר”ן 

https://hebrewbooks.org/pdfpager.aspx?req=40873&st=&pgnum=55

What is the point of dispute between ר”ש & רבי אליעזר בן רבי שמעון in regards to the oil that drips out of the lantern while the flame is still burning?

Learn רשב”א

https://hebrewbooks.org/pdfpager.aspx?req=40907&st=&pgnum=65

Learn ח’ ר”ן

Quickly review תוס’ דף מב: “ואין

Is the oil Muktza to move or just prohibited to use?

Learn מהרש”א on Tosfos 

According to ר”ש is the oil that drips out while the lantern is still burning just Muktza in regards to using the oil or also Muktzah for moving? 

Learn גליון הש”ס on Tosfos 

What is the point of dispute between the מהרש”א on “תוס’ דף מב: “אין and the גליון הש”ס on Tosfos?

List the different reasons why the oil is Muktzah and the נפקא מינה between the reasons 

Learn משנה דף מד and the גמרא until “א”ר זירא (two lines before the wide lines)

There are many points and disputes in this sugya.

Questions: 

Why is a נר ישן של חרס Muktzah?

What is the point of dispute between ר”י & ר”ש in regards to מוקצה מחמת מיאוס?

According to ר”מ why does a lantern that was lit when Shabbos started remain Muktzah for the entire Shabbos even after the flame went out?

Why does ר”ש agree that a כוס קערה ועששית remains Muktzah for the entire Shabbos even after the flame went out?

Learn ריטב”א 

https://hebrewbooks.org/pdfpager.aspx?req=14349&st=&pgnum=198

Does רבי אליעזר בן רבי שמעון also agree that a כוס קערה ועששית remains Muktzah for the entire Shabbos even after the flame went out?

Learn ח’ ר”ן 

https://hebrewbooks.org/pdfpager.aspx?req=40873&st=&pgnum=55

What is the point of dispute between ר”ש & רבי אליעזר בן רבי שמעון in regards to the oil that drips out of the lantern while the flame is still burning?

Learn רשב”א

https://hebrewbooks.org/pdfpager.aspx?req=40907&st=&pgnum=65

Learn ח’ ר”ן

Learn גמרא דף מד. “אין נאותים until the Mishna 

Learn תוס’ דף מד.”שבנר

Learn תוס’ דף מב: ואין

Is the oil Muktza to move or just prohibited to use?

Learn מהרש”א on Tosfos 

According to ר”ש is the oil that drips out while the lantern is still burning just Muktza in regards to using the oil or also Muktzah for moving? 

Learn גליון הש”ס on Tosfos 

What is the point of dispute between the מהרש”א on תוס’ דף מב: “אין and the גליון הש”ס on Tosfos?

List the different reasons why the oil is Muktzah and the נפקא מינה between the reasons 

Learn משנה דף מד and the גמרא until “אבל כוס קערה ועששית (middle of the Amud)

Conclusion Sugya: טלטול מן הצד 

The שו”ע ס’ שי”א סע’ ח makes a distinction between moving for the purpose of the Muktzah item (prohibited) or for the non Muktza item (permitted) – לצורך דבר המותר או לדבר האסור 

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=234

What is the logic of this distinction; Either indirect movement is considered movement or it is not considered movement, how does the intent of the movement affect the permissibility?

There are two approaches to explain this 

1. Review שו”ע ס’ ש”ט סע’ ד, with the משנה ברורה ס”ק יד and the שער הציון ס’ ש”ט אות יז who gives a reason for the distinction 

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=228

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=229

2. Review חזון איש ס’ מז ס”ק יב-יד who gives a different reason for the distinction and argues on the Shulchan Aruch. 

https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=141

https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=142

Moving Muktzah with ones body – טלטול בגופו 

The שו”ע ס’ שי”א סע’ ח also permits טלטול בגופו even for the purpose of the Muktzah item.

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=234

Review the רמ”א ס’ ש”ח סע’ ג permits moving Muktzah by blowing it. 

and משנה ברורה ס’ ש”ח ס”ק יג which permits טלטול בגופו

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=215

The Chazon Ish (above) argues on the leniency of moving Muktzah with one’s body for the purpose of the Muktzah item. 

How does the Chazon Ish explain the Mishna which permits moving straw with one’s back?

See תשובה מהגאון ר’ משה פיינשטיין in back of Sefer Muktzah from Rabbi Pinchas Bodner אות לב

See שמירת שבת כהלכתו פרק כח הערה נט

Please write a summary (include as sources) of how we conclude lhalacha in regards to 

1. Moving Muktzah through טלטול מן הצד

2.The reason it is permitted 

3. Moving Muktzah with ones body טלטול בגופו 

Conclusion Sugya: טלטול מן הצד 

How do we conclude lhalacha in regards to moving Muktzah through טלטול מן הצד?

We learned the שו”ע ס’ שי”א סע’ א which rules that טלטול מן הצד  is prohibited 

https://hebrewbooks.org/pdfpager.aspx?req=14325&st=&pgnum=132

See משנה ברורה ס”ק ו 

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=234

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=235

The שו”ע ס’ שי”א סע’ ח makes a distinction between moving for the purpose of the Muktzah item (prohibited) or for the non Muktza item (permitted) – לצורך דבר המותר או לדבר האסור 

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=234

What is the logic of this distinction; Either indirect movement is considered movement or it is not considered movement, how does the intent of the movement affect the permissibility?

There are two approaches to explain this 

1. Review שו”ע ס’ ש”ט סע’ ד, with the משנה ברורה ס”ק יד and the שער הציון ס’ ש”ט אות יז who gives a reason for the distinction 

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=228

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=229

2. Review חזון איש ס’ מז ס”ק יב-יד who gives a different reason for the distinction and argues on the Shulchan Aruch. 

https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=141

https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=142

Moving Muktzah with ones body – טלטול בגופו 

The שו”ע ס’ שי”א סע’ ח also permits טלטול בגופו even for the purpose of the Muktzah item.

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=234

Review the רמ”א ס’ ש”ח סע’ ג permits moving Muktzah by blowing it. 

and משנה ברורה ס’ ש”ח ס”ק יג which permits טלטול בגופו

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=215

The Chazon Ish (above) argues on the leniency of moving Muktzah with one’s body for the purpose of the Muktzah item. 

How does the Chazon Ish explain the Mishna which permits moving straw with one’s back?

See תשובה מהגאון ר’ משה פיינשטיין in back of Sefer Muktzah from Rabbi Pinchas Bodner אות לב

See שמירת שבת כהלכתו פרק כח הערה נט

New Sugya: טלטול מן הצד 

Very quickly review גמרא דף מג: “דא”ר שמואל בר יהודה until the two dots on דף מד. 

Learn תוס’ דף מג: “טלטול מן הצד

What’s the conclusion of Tosfos as to when טלטול מן הצד is permitted?

Quickly review רא”ש פרק ג ס’ יט 

https://hebrewbooks.org/pdfpager.aspx?req=37953&st=&pgnum=356

What new type of טלטול does the Rosh allow?

Does Tosfos permit this?

Does Rashi permit it?

Learn ריף

https://hebrewbooks.org/pdfpager.aspx?req=37953&st=&pgnum=590

How do we conclude lhalacha?

How do we conclude lhalacha in regards to moving Muktzah through טלטול מן הצד?

Learn שו”ע ס’ שי”א סע’ א

https://hebrewbooks.org/pdfpager.aspx?req=14325&st=&pgnum=132

and מגן אברהם ס”ק ה

See משנה ברורה ס”ק ו

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=234

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=235

Learn שו”ע ס’ ש”ט סע’ ד

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=228

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=229

See משנה ברורה ס”ק יד 

and שער הציון ס’ ש”ט אות יז 

See שולחן ערוך ס’ ש”ח סע’ ג

https://hebrewbooks.org/pdfpager.aspx?req=14325&st=&pgnum=120

And מגן אברהם ס”ק ז   

and משנה ברורה ס”ק יג     

https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=215

See חזון איש ס’ מז ס”ק יב-יד 

https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=141

https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=142