How is one permitted to wash מים אחרונים over a bowl – as the water that washed his hands with may not be used for anything? Why is this not considered מבטל כלי מהיכנו?
How is one permitted to wash מים אחרונים over a bowl – as the water that washed his hands with may not be used for anything? Why is this not considered מבטל כלי מהיכנו?
How is one permitted to wash מים אחרונים over a bowl – as the water that washed his hands with may not be used for anything? Why is this not considered מבטל כלי מהיכנו?
How does the Rishonim that hold it is prohibited explain the גמרא דף קנ”ד?
What are the proofs from the גמרא דף מג that ביטל כלי לשעה is prohibited?
How does the בעל המאור who holds that ביטל כלי לשעה is permitted explain the original assumption of the Gemara that the cases of catching the flying sparks and placing a basket in front of chicks are prohibited because of ביטל כלי as these were only temporary ביטל?
According to the רשב”א that ביטל כלי לשעה is prohibited. Why is permitted in a case of loss?
Review תוס’ דף מג. “טבל
Bring a proof from Tosfos if ביטל כלי לשעה is permitted?
What is the reason of the Rishonim that ביטל כלי לשעה would be permitted?
Learn ה’ אשרי על רא”ש ס’ יח
What extra chidushim do we learn from the ה’ אשרי?
Review the גמרא דף מג. “רב יוסף אמר until “איתיביה אביי “
Question:
Why is it prohibited to be מבטל כלי מהיכנו?
Rashi on the משנה דף מב עמ’ ב said its its as if you are sementing the kli to the ground by immobilizing it and that is similar to a Melacha
Learn תוס’ דף מג. “דמבטל who quotes רש”י קנד: “והוא מבטל כלי (seventh narrow line) who says it is similar to Soser – destroying Rashi on דף מג says because you are making the Kli, Muktzah
What are the different נפקא מיניה between them?
Learn רא”ש יוסף דף מג. & פרי מגדים ס’ רס”ה משבצות זהב ס”ק א