How can one reconcile these two halachos which are seemingly contradictory? On whether the permission to move something through a ככר או תינוק is limited to a dead body or applicable to other items?
Learn גליון הש”ס on the side of our Gemara who asks why can’t the mattress underneath the dead person act in same way as the bread or baby to allow one to move the dead person?
According to ר’ יצחק is one permitted to cover chometz found on Pesach with a Kli?
Learn גמרא פסחים דף ו. “אמר רב יהודה אמר רב (second wide line) until אמר רבא (next line)
See Rashi
Learn תוס’ “כופה
Question:
See קובץ שיעורים פסחים אות כד who asks
Why is it considered moving the bowl for the purpose of the chometz – muktzah, the purpose for moving the bowl to cover the chometz is for the [person to prevent him from accidentally eating it?
Conclusion L’Halacha
How do we conclude lhalacha?
Is it permitted to be מבטל כלי מהיכנו?
Do we rule like ר’ יצחק that אין כלי ניטל לדבר שאינו ניטל ?
Quickly review גמרא דף מג: “מני אי ר”ש (eighth line from top of the Amud) until דף מג: “אמר לנו רב ששת (middle of the Amud)
We discussed yesterday how the גליון הש”ס on רש'”י דף מג: אי ר”ש notes the difference between how Rashi here and Rashi in Gemara Beitza explained the Gemara question.
In what manner is it permitted to remove bones from fish or chicken?
Quickly review ט”ז ס’ ש”כ ס”ק ב who says the Shulchan Aruch ruling that one may suck the juice out of a grape in Shabbos and is not in violation from melacha of Dosh is based on same reason that the שולחן ערוך ס’ שי”ט סע’ ט”ז it is permitted to drink water that has bugs through a cloth.
Major Questions:
How can we compare and learn Halacha of Borer from Dosh?
How can we apply the permission of שעת אכילה to Dosh as it’s an exclusion specifically in the melacha of Borrer?
Learn פרי מגדים משבצות זהב ס’ ש”כ ס”ק ב
Does removing bones from fish or chicken have the same permission as removing peels from fruits and vegetables?
Very quickly review גמרא דף מג. “ר’ יצחק אמר until תא שמע פורסין מחצלת (third line from bottom of the Amud)
Questions:
Does רבה & רב יוסף agree with each other?
What about ר’ יצחק & רב יוסף?
Why do we need so many Braisas to teach when one moves an item because he needs the place then he may continue moving the item even to serve a Muktzah item?
Learn תוס’ “ושני
Continue learning the גמרא דף מג. “תא שמע פורסין מחצלת (third line from bottom of the Amud) until דף מג: “אמר לנו רב ששת (middle of the Amud)
