Online Shiurim

Category: Gemara

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16B to 17A: Sugya of Teruma Shiur 2 (05/07/2014)

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Review the ”   גמרא טז: “אמר רב יוסף כתנאי until the two dots on .יז

Questions:
  • The גמרא explains that if there is no איסור טבל for מעשר עני then there is no obligation to separate מספק, Why not? even if there is no Malkus  there is definitely a Mitzvah to separate the מעשר עני?
  • Why was an עם הארץ careful on איסור טבל and not for איסור גזל ?
  • If they were concerned for חיוב מיתה Why did they not separate תרומת מעשר?
  • What was the big effort to designate מעשר עני, all that one needs to do is to designate a certain segment of the produce without separating it from the rest? learn ה’ הגר”א and look up גמרא נדרים פד ?

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16B: Sugya of Teruma Shiur 1 (05/05/2014)

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Quickly review  “… גמרא טז: “רבא א”ר יוחנן until the two dots.
 
Question:
  • Why is two crushed bugs more of a חידוש then ten crushed bugs? Learn “תוס’ “ואפילו
Continue learning the גמרא until “יז. ” אמר ליה אביי (third line)
 
Questions: (All the answers to these questions are in רש”י)
  • What is the חידוש that eating טבל של מעשר עני is חייב מלקות ?
  • What is דמאי? and what is one obligated to do with it in order to eat it?
  • Why is one permitted to eat the מעשר ראשון he separated from דמאי without giving it to the לוי ?
  • Why in regards to מעשר עני  from דמאי is it sufficient to specify what part of the food is מעשר עני  without requiring to physically separate it like is necessary by מעשר ראשון & מעשר שני?

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16B: Amar Raba Bar Rav Huna… (04/30/2014)

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Learn “גמרא טז:  “אמר רבא בר רב הונא
until the two dots
Learn “תוס’ “ריסק
Clarify the difference between how ‘רש”י & תוס learn the גמרא

Questions;

  • How does ‘תוס answer his questions on רש”י?
  • How does רש”י answer ‘תוס question?  (Learn ערוך לנר who defends רש”י explanation)

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16B: Amar Abaye… (04/28/2014)

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Learn “.. גמרא טז: “אמר אביי  (middle of the עמוד) until אמר רבא בר רב הונא
Look up the פסוקים of the various לאוין for insects.
A.  שרץ סתם – ויקרא  י” א,מ”ג
B.  שרץ המים – ויקרא י”א,י-י”א & דברים י”ד,י
C.  שרץ הארץ – ויקרא י”א,מ”א & מ”ב & מ”ד
D.  שרץ העוף – דברים י”ד,י”ט

Question;
  • Why does the לאוין of שרץ הארץ apply to שרץ העוף if they don’t live on the ground?  ( ערוך לנר &  “ע’ מאירי “אכל צרעה )
  • Which non- kosher fish are included in the לאו of שרצים? (See מאירי )
  • The גמרא gives two examples of cases that are included in the לאו of אל תשקצו, are these two cases forbidden מדאורייתא or מדרבנן? (See  ריטב” א)

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16B: Amar Rav Yehuda… (04/23/2014)

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Learn גמרא טז: “והאוכל שקצים  (two dots a third of the way down from the top of the עמוד) until אמר רב אחאי 
Learn “תוס’ “ביניתא 
How does רש”י answer תוס’ question? ( ע’ ריטב”א and ערוך לנר )
Why does the לאוין of שרץ הארץ apply to שרץ העוף if they don’t live on the ground?  (“ע’ מאירי “אכל צרעה )

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16B: Ela Zos.. (04/09/2014)

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Finish learning the :גמרא טז until the first set of two dots.

{I will speak about Pesach during the last part of Shiur}

Question:
  • Who made the נדר that the Rebbe would not be able to teach the children anymore ?  (רמב”ם שבועות ו,ט)
 Point to ponder:
  • Why is the fact that no one was as exacting as this Rebbe be a reason to reinstate him after hitting the children excessively especially according to “רש” י בכורות מו. “פשע who says the children died?

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16A to 16B: Sugya of Bitlo ViLo Bitlo Kimo ViLo Kimo (04/03/2014)

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Review the .גמרא טז  from ותו ליכא ” (five lines from bottom the עמוד) until the top of  “טז:  ” והא איכא

Point to ponder:

  • Bring a proof from the גמרא that there is no מצוה of והשיב את הגזילה when the object is no longer in existence. (חידושי ר’ חיים ה’ גזילה ואבידה ט,ל”א third paragraph)

Learn the :גמרא טז until the first set of two dots.

Question:
  • Who made the נדר that the Rebbe would not be able to teach the children anymore ?  (רמב”ם שבועות ו,ט)

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16A: Amar Rav Simi MiChuzna’a… (03/31/2014)

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Review the .גמרא טז  from “אלא אמר רב שימי מנהרדעאה ” (middle of the wide lines) until the top of  “טז:  ” והא איכא

Points to ponder:
  • How can husband be a שליח for the wife to receive her קידושין to another man but we have a rule אין שליח לדבר עבירה ?
  • Learn “תוס’ “כגון. How does רש”י answer the question of תוס?
  • Bring a proof from the גמרא that there is no מצוה of והשיב את הגזילה when the object is no longer in existence.

Learn the :גמרא טז: until the first set of two dots.

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16A: Sugya of Kum Lai BiDiraba Mineai (03/26/2014)

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Learn the .גמרא טז  from “אלא אמר רב שימי מנהרדעא ” (middle of the wide lines) until the top of  “טז:  ” והא איכא

Question on previous גמרא :

  • In order to apply the דין of קם ליה בדרבה מיניה both violations have to be violated at the same time :רש”י טו says the violation of the לאו is immediately and the nullification of the עשה is akin to nullification of a תנאי. So how is the culpability of death penalty from murder coming at the same time as the culpability for מלקות which comes at the time of violation of the לאו ? Learn ערוך לנר “בדרבה מיניה for an answer
Major Question:
  • How do we reconcile this to .רש”י טו who says according to the opinion of  of ביטלו ולא ביטלו the לאו is only completed upon the nullification of the עשה ?
Points to ponder:
  • The  גליון הש”ס  presents two more scenarios where the husband would not חייב מיתה for killing his ex-wife. Why can’t these cases be a viable option of culpability for lashes according to the opinion of bitlo vlo bitlo.
  • How can husband be a שליח for the wife to receive her קידושין to another man but we have a rule אין שליח לדבר עבירה ?

Learn “תוס’ “כגון

Bring a proof from the גמרא that there is no מצוה of והשיב את הגזילה when the object is no longer in existence.

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16A: Tnan Husum… (03/24/2014)

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Review the .גמרא טז  from “תנן” (last of the narrow lines) until  “אמר רב שימי מחוזנאה” (middle of the wide lines)

Major Question:
  • In order to apply the דין of קם ליה בדרבה מיניה both violations have to be violated at the same time. We explained according to רש”י טו:  understanding of ביטלו ולא ביטלו the לאו is completed upon violation of the לאו so how is it possible to say קם ליה בדרבה מיניה ? Learn ריטבא “אי who asks this question & ערוך לנר “בדרבה מיניה for an answer
Learn “תוס’ “אי who presents a scenario where the husband would not חייב מיתה for killing his ex-wife.
Learn  גליון הש”ס who presents two more scenarios where the husband would not חייב מיתה for killing his ex-wife.

Continue the גמרא until “ותו ליכא” (five lines from the bottom)

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 16A: ViTarvaihu… (03/17/2014)

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Learn .גמרא טז  from “ותרוייהו” (four lines from top of the עמוד) until “תנן” (last of the narrow lines)
Question:
  • How does the fact that ר’ יוחנן holds like the תנא that לאו שאין בו מעשה אין לוקין help to explain why he does not learn out from the פסוק of נותר to say לוקין? Learn מהר”ם
Point to ponder:
  • Why is a התראת ספק not a good התראה? Learn ערוך לנר “אלמא
Questions that we still have not resolved on the previous גמרא :
  • Rashi when answering a question on ר’ יוחנן compares the ביטל עשה to a תנאי and the לאו to being עובר האיסור. This is a major contradiction to what רש”י said earlier that the לאו is not concluded until the ביטול העשה ?
  • The ברכת אברהם explained שיטת תוס regarding a לאו הניתק לעשה in the opinion of ר”ל  of קיימו ולא קיימו  that the עבירה is not concluded with the violation of the לאו, rather it is only concluded upon the declining of Beis Din’s ultimatum. If this is true then what is the proof that ר”ל who holds a התראת ספק is not considered a valid התראה holds קיימו ולא קיימו.  All cases of לאו הניתק לעשה will be התראת ספק since the עבירה is not concluded with the violation of the לאו? Learn “תוס’ “במאי (use the גירסא of the ב”ח אות א’ & מסורת הש”ס אות ה)