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Category: Gemara

5775 / Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 21B: Amar Lei Ulla LiRav Nachman… (11/10/2014

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Learn :גמרא כא from “אמר ליה עולא ” (four lines before the wide lines) until דף כב. “א”ל  (end of seventh line)

Questions:
  • Why does the  גמרא not ask to add on מלקות for working land on שביעית ? See ריטב”א
  • Why does the  גמרא not ask to add on מלקות for violating יום כיפור ? See שאגת אריה
  • How could “רש”י “ואין חילוק say case is one violated two or three melochos בהעלם אחד .  Big problem: העלמה is used in context for culpability of a קרבן  , but there is no קרבן for violating יום טוב ?

Makkos21B

5775 / Brachos / Gemara / Rabbi Gershon West's Shiurim

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Rabbi Gershon West: Brachos 47A: Rav U’Shmuel Havi Yusvee BiSudusa… (11/06/2014)

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Begin on 47a, rav uShmuel haveh, 24 lines from the bottom of the amud. Learn until 47b, at the two dots achal tevel, on the second mid size line. See tosfos dh ilu, dh hilchasa and dh amar Rav Huna on amud beis. On the first gemara that discusses making a zimun with someone that joins at the very end, is this a chiyuv or voluntary? See Rabeinu Yonah at the beginning of the very first piece in the perek that brings a machlokes.  On the gemara that discusses not making a zimun with a am haretz, see Rosh at the beginning of siman 20. See Meiri on 47b dh am haretz gamur (on page 89). See the halacha in Mishnah Brurah siman 199 sif 3 with Mishnah Brurah and Biur Halacha dh am haretz.

brachos47A

5775 / Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 21B: Yaish Choreish Telem Echas (11/05/2014)

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Learn ” גמרא כא: “יש חורש until ” אמר ליה עולא ” (four lines before the wide lines)

Questions:
What is the case of המקיים כלאים?
How could ר”ע hold המקיים כלאים is חייב מלקות but it’s a לאו שאין בו מעשה ?  Learn “תוס’ ד: “הא and for an answer.

Learn  רש”י מועד קטן ב: “אף
How does רש”י answer the question above?
Makkos21B

5775 / Brachos / Gemara / Rabbi Gershon West's Shiurim

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Rabbi Gershon West: Brachos 47A: Tanu Rabanan Ayn Onin… (11/04/2014)

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Begin on 47a, at the two dots halfway down the amud, tanu rabanan ayn onin. Learn until the two dots ten lines from the bottom, maaser rishon. See Rashi and tosfos dh amen, dh kol and dh ilu. Regarding Rashi and Tosfos’s question about amen yesomah from Alexandria, see Rabeinu Yonah on 34B dh ayn onen that says another answer to this question. See Rambam hilchos brachos perek 1 halacha 14 that alludes to an answer to this question. See Chidushei Reb Aryeh Leib cheilek 1 siman 5, specifically dh venireh dezeh, that explains the Rambam. On the gemara Rav and Shmuel that one can be mitztaref to a zimun as long as the two original members are still able to eat, is this a chiyuv zimun or a reshus? See Rashi dh achilnah and the first three lines of the first Rabeinu Yonah in the perek (32a dh shlosha). See also Biur halacha siman 197 sif 1 dh mitzaref.

brachos47A

5775 / Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 21B: In Depth Discussion of Machlokes Rav Bibi and Rav Ashi Regarding Klayim (11/03/2014)

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Review very quickly  “גמרא כא: “אמר רב ביבי until the two dots

Questions:

According to רב אשי a person is חייב מלקות for just leaving the כלאים on himself for a certain amount of time.
  • Why? This is a לאו שאין בו מעשה which the רבנן hold אין לוקין ? Learn the “נמוקי יוסף ” אפ’ לא שהה (bottom of the ריף) and  “ריטב”א “אמר רב ביבי
  • Is the ריטבא explanation the same as the נמוקי יוסף ?
  {Extra – Last week we discussed does רב ביבי disagree with רב אשי ? See ” תוס’ שבועות יז. “א  Does רב אשי disagree with רב ביבי  ? (See ערוך לנר) }
Learn next גמרא until ” אמר ליה עולא ” (four lines before the wide lines)
Questions:
  • How could ר”ע hold המקיים כלאים is חייב מלקות but its a לאו שאין בו מעשה ?  See תוס’ ד: “הא for an answer.
Learn רש” י מועד קטן ב: “אף.
  • How does  רש” י  answer this question?

5775 / Brachos / Gemara / Rabbi Gershon West's Shiurim

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Rabbi Gershon West: Brachos 46B to 47A: Tanu Rabanan… (10/30/2014)

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Begin on 46b, on the last line, tanu Rabanan. Learn until 47a, 15 lines from the bottom, achal demai. See tosfos dh ayn on 46b  and dh ayn on 47a until the third narrow line. Regarding the gemara that discusses being not being mechabed on derachim, see Rambam hilchos Brachos perek 7 halacha 12 that mentions kovod on entering a building but doesn’t mention kovod leaving the building. See the last line of the Kesef Mishna. See also Ohr Someach on this halacha of the Rambam that discusses this. Regarding the gemara that discusses not eating before the one who makes the bracha, what is the reason, is it because otherwise one will not be yotzei with the bracha, or because of derech eretz. After learning tosfos on 47a dh ayn there should be some clarity on this question.

5775 / Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 21A to 21B: Last half of Mishna “Nazir” and Gemara Amar Rav Bibi… (10/29/2014)

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Quickly review the last half of the whole ” משנה כא: “נזיר

Question:

  • What type of הקדש is the משנה referring to, by שור? by חמור? Learn תוס’ החורש”
  • List the eight לאוין in the case of the משנה
Learn “גמרא “אמר רב ביבי until the two dots
Questions:
  • Does רב ביבי disagree with רב אשי ? Learn “תוס’ שבועות יז. “או
  • According to רב אשי a person is חייב מלקות for just leaving the כלאים on himself for a certain amount of time. Why? This is a לאו שאין בו מעשה which the רבנן hold אין לוקין ? Learn “ריטב”א “אמר רב ביבי

Brachos / Gemara / Rabbi Gershon West's Shiurim

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Rabbi Gershon West: Brachos 46B: Amar Leih Reish Galusa… (10/28/2014)

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Begin on 46b at the two dots 19 lines down, amar lay Reish Gelusah. Learn until the bottom line of the amud, tanu rabanan. See tosfos dh bzman. Regarding the gemara that says that when there are five people left the mevareich washes mayim achronim, why specifically five? See Rashba dh bzman that says two reasons. See also Pnei Yehoshua on this. See Rambam hilchos brachos perek 7 halacha 1 that brings the gemara of the three people reclining at the meal and what is the proper seating arrangement for them. See also Lechem Mishna there.