Rabbi Shlomo Singer: Kiddushin 9B: Sugya of Shtar Lishma ViAdaita Shiur 5 (09/30/2014)
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Review “גמרא כא. ” ואינו חייב עד (fourth wide line) until the משנה
Learn ראש ס’ ב and רמב” ם ה’ ע”ז י”ב, א & ו-ט
Learn שולחן ערוך יורה דעה ס’ קפ”א
Questions:
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Mareh Mekomos:
Begin on 45B, at the two dots amar Rava, on the sixth to last narrow line. Learn the gemara until the very end of the amud (until Rav Zeira on the top of 46a. See Rashi and tosfos dh Rav Zvid and dh ha. On the first gemara that discusses one being mafsik for two, see Rashi carefully in dh echad mafsik leshnayim. See Rabeinu Yonah (page 33a dh de’ayn) that says a different pshat in the gemara. See Rosh siman 7 that brings the machlokes Rashi and Rabeinu Yonah and Ravaad. Do Rabeinu Yonah and Ravaad argue? The Rosh adds an important detail in Rashi, see Ma’adanei Yom Tov on the bottom of the Rosh sk alef that brings a source to this from the gemara. Rambam hilchos Brachos perek 7 halacha 6 seems to have a third pshat, see Kesef Mishna there. See Divrei Chamudos on the Rosh sk 17 that brings Rashba that says what the Ravaad that is quoted in the Rosh says. The Rashba quoted there brings a big chidush from Rav Hai gaon. See Mishna Brura siman 200 sif 1 sk 5 that brings Bach and those who argue. See also Shar Hatzion there sk 7 and Biur Halacha dh ad.
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Learn ראש ס’ ב who cites different opinions exactly where the corners of the זקן are.
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Mareh Mekomos:
Begin on 45a, tistayim, 10 lines from the top. Learn until the two dots 6 lines before the end of the narrow lines. See Rashi. After learning the whole gemara, see the second half of tosfos dh shani, that discusses if one can be motzi a person with a bracha if the one listening doesn’t understand loshon hakodesh. See Shulchan Aruch siman 193 sif 1 that paskens like tosfos that one who doesn’t understand is not yotzei. See Mishna Brurah sk 5 that discusses how is a person yotzei listening to kidush if he doesn’t understand. See Biur Halacha dh aino yotzei that discusses if there are three people in a mezumen if one can be yotzei without understanding and brings from the Birchas Avrohom. Why should a mezumen be different? On the gemara about the third person who left that he can answer from a distance, see Rambam hilchos brachos perek 5 halacha 13. According to the Rambam, can one be yotzei bentsching that way? See Meiri here dh shlosha sheachlu that brings a machlokes about this. See Shulchan Aruch siman 194 sif 2 with Mishna Brura sk 8 that brings Rambam.
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Aveida Bava Metzia Chanukah Chetzyaich Divrei Chizuk Eilu Metzios Emunah Gemara Halacha Hashkafa Kiddushin Kohanim Krias HaTorah Krias Sefer Torah Machshava Makkos Makom Mashkon Menorah Mini Mussar Mishna Berura Mussar Nesiyas Kapayim Parashah Parsha Pesach Pesach Seder Purim Rabbi Baruch Bodenheim Rabbi Gershon West Rabbi Shlomo Singer Rabbi Shmuel Suslovich Rambam Rashi Ritva Rosh Rosh Hashana Shtar Siman Tisha B'Av Tosfos Yeush Yeush Shelo Midaas Yom Iyun Yom Kippur