City Eruvin

Do the following areas larger than a בית סאתים disqualify a city eruv? 

Park

See שו”ת אגרות משה או”ח חלק א ס’ קלט (the beginning)

https://hebrewbooks.org/pdfpager.aspx?req=916&st=&pgnum=232

https://hebrewbooks.org/pdfpager.aspx?req=916&st=&pgnum=233

And שו”ת  מנחת יצחק חלק ז’ ס’ כד 

https://hebrewbooks.org/pdfpager.aspx?req=1600&st=&pgnum=51

See ספר יוסיף חן ס’ כא

Zoo

See שו”ת נודע ביהודה או”ח תנינא ס’ מז

https://hebrewbooks.org/pdfpager.aspx?req=1447&pgnum=28

And קובץ תשובות חלק א ס’ מה

Cemetery 

See קובץ תשובות חלק א ס’ מה

And Laws of an Eruv from Rabbi Francis & Rabbi Francis Chapter 9 end of section II who quotes a the ruling of Hagaon Rabbi Moshe Feinstein.

City Eruvin

Halacha question –

Do farms larger than a בית סאתים disqualify a city eruv? 

Quickly review ביאור הלכה ס’ שנ”ח סע’ ט’ “אבל אם who brings a ת’ דבר שמואל for a new reason why a city eruv can include with קרפף inside of it.  

What is the reason of the דבר שמואל that a קרפף inside a walled city will not disqualify the Eruv?

See חכם צבי ס’ נט

And Laws of an Eruv from Rabbi Francis & Rabbi Francis Chapter 9/II/2 who quotes a different explanation in the name of Hagaon Rabbi Moshe Feinstein.

What’s a halachik difference between the two reasons?

Would a halachik wall made from צורת הפתח also be included in the chidush of the דבר שמואל?

Do we rely on the דבר שמואל?

See ספר יוסיף חן ס’ כג

Do the following areas larger than a בית סאתים disqualify a city eruv? 

Botanical Gardens

See שו”ת דברי חיים או”ח ס’ כח 

And שו”ת שואל ומשיב מהדו”ק ס’ קלא

And שו”ת  מנחת יצחק חלק ח’ ס’ קח

Forests

See שולחן ערוך או”ח ס’ שנ”ח סע’ ט’ 

See ספר יוסיף חן ס’ כב

Parks

See שו”ת אגרות משה או”ח חלק א ס’ קלט (the beginning)

And שו”ת  מנחת יצחק חלק ז’ ס’ כד 

See ספר יוסיף חן ס’ כא

Zoo

See שו”ת נודע ביהודה או”ח תנינא ס’ מז

And קובץ תשובות חלק א ס’ מה

Cemeteries

See קובץ תשובות חלק א ס’ מה

And Laws of an Eruv from Rabbi Francis & Rabbi Francis Chapter 9 end of section II who quotes a the ruling of Hagaon Rabbi Moshe Feinstein.

Topic for this week:

City Eruvin

Halacha question –

Do parks or wooded areas larger that a בית סאתים disqualify a city eruv? 

Yesterday we learnt the תוספת ישנים underneath “תוספת דף כג: “איכא and the רא”ש פרק ב’ ס’ ב  “ומתוך פ’ רש”י (approximately 20 lines before end) that according to Rashi gardens only destroy דירה for a קרפף but not for a חצר 

However the שולחן ערוך ס’ שנ”ח סע’ ט & י rules there is no difference. 

Learn  ביאור הלכה ס’ שנ”ח סע’ ט’ “אבל אם who brings a ת’ דבר שמואל for a new reason why a city eruv can include with קרפף inside of it.  

Based on the above would a city eruv be permitted to include park or wooden area?

What is the reason the דבר שמואל that קרפף inside a walled city will not disqualify the Eruv?

See חכם צבי ס’ נט

And Laws of Eruvin from Rabbi Francis who quoted a different explanation in the name of Hagaon Rabbi Moshe Feinstein 

Would a halachik wall made from צורת הפתח also be included in the chidush of the דבר שמואל?

Do we rely on the דבר שמואל?

See ספר יוסיף חן ס’ כג

Question:

Does רב ששת (who explained the opinions of ר”א and the רבנן ) disagree with רב פפא who entertains new considerations regarding splitting a courtyard and a house?

Learn מהרש”א 

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=299

Learn קרן אורה who disagrees with the מהרש”א 

Topic for this week:

City Eruvin

Halacha question –

Do parks or wooded areas larger that a בית סאתים disqualify a city eruv? 

Learn תוספת ישנים underneath “תוספת דף כג: “איכא  (in Rashi script) 

Learn רא”ש פרק ב’ ס’ ב starting from the words “ומתוך פ’ רש”י  (approximately 20 lines before end)

Clarify the chidush of the תוספת ישנם  and the ספק of the רא”ש 

Based on the above would a city eruv be permitted to include park or wooden area?

How do we conclude l’halacha?

Learn שולחן ערוך ס’ שנ”ח סע’ ט & י with משנה ברורה 

Review “גמרא דף כו: “א”ל רב פפא לאביי” (middle of the Amud) until the two dots. 

Questions:

What does רב ששת (who explained the opinions of ר”א and the רבנן ) hold in regards to these new considerations being introduced whether a person lives in a house without having rights in the courtyard?

Learn מהרש”א 

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=299

Learn קרן אורה who disagrees with the מהרש”א 

Learn “גמרא דף כו: “כמאן אזלא” (ten lines from top of Amud) until the two dots. 

Questions:

What does רב ששת (who explained the opinions of ר”א and the רבנן ) hold in regards to these new considerations being introduced whether a person lives in a house without having rights in the courtyard?

Learn מהרש”א 

Very quickly review “גמרא דף כו: “כשתימצי לומר (top of the Amud) until “כמאן אזלא” (ten lines from top of Amud) 

Questions:

Can the מבטל renege his ביטול? 

How can the residents lock in the ביטול? 

How do we conclude l’halacha?

Learn שולחן ערוך ס’ ש”פ סע’ א and the משנה ברורה

https://hebrewbooks.org/pdfpager.aspx?req=60389&st=&pgnum=111

https://hebrewbooks.org/pdfpager.aspx?req=60389&st=&pgnum=112

(also see ס’ שפ”א סע’ א)

In case where the person is only מבטל his rights in the courtyard. The מבטל is permitted to carry items from the other residents houses to the courtyard. However he is not allowed to carry items from his own house to the courtyard.

We learnt a Machlokes between רש”י and רבינו יהונתן 

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=348

See ריטב”א for נפקא מינה between the two explanations.

https://hebrewbooks.org/pdfpager.aspx?req=9610&st=&pgnum=150

Learn רשב”א who brings a different reason from the ראב”ד why the מבטל is not allowed to carry items from his own house to the courtyard.

Note: The ראב”ד understanding of ביטל of ones house

How do we conclude lehalacha?

Learn שולחן ערוך ס’ ש”פ סע’ ב and the משנה ברורה

Can the מבטל carry items from the other residents homes to the courtyard before they made a chazaka in the courtyard?

See ביאור הלכה “וגם

Review “גמרא דף כו: “כשתימצי לומר (top of the Amud) until “כמאן אזלא” (ten lines from top of Amud) 

Questions:

What is the point of dispute between ר”א and the רבנן in regards to being מבטל ones home, and whether one needs to specify that he is being מבטל to each individual?

According to the Rabanan – 

If the person who did not participate in the Eruv was מבטל to only one of the residents of the Chatzer and then the residents made an Eruv together. Would all the residents be permitted to carry from their homes to the courtyard? 

Bring a proof from רש”י כו: “לא נצרכה

Learn ביאור הלכה ס’ ש”פ סע’ א “צריך

https://hebrewbooks.org/pdfpager.aspx?req=60389&st=&pgnum=112

According to the Rabanan – 

If the מבטל says “my רשות” instead of “my chatzer” is בטל to you, will the house be included in the ביטול?

If the מבטל says “לכולכם” – to all of you. Is that sufficient to be considered he was מבטל to each resident personally?

Can the מבטל renege his ביטול? 

How can the residents lock in the ביטול? 

How do we conclude l’halacha?

Learn שולחן ערוך ס’ ש”פ סע’ א and the משנה ברורה

https://hebrewbooks.org/pdfpager.aspx?req=60389&st=&pgnum=111

https://hebrewbooks.org/pdfpager.aspx?req=60389&st=&pgnum=112

(also see ס’ שפ”א סע’ א)

In case where the person is only מבטל his rights in the courtyard. The מבטל is permitted to carry items from the other residents houses to the courtyard. However he is not allowed to carry items from his own house to the courtyard.

Why?

Learn רש”י 

Learn רבינו יהונתן who gives a different explanation than Rashi

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=348

If the other residents of the courtyard made a Chazaka after the person was מבטל his rights in the courtyard. May he now carry from his house into the courtyard?

Learn ריטב”א 

https://hebrewbooks.org/pdfpager.aspx?req=9610&st=&pgnum=150

Learn רשב”א who brings a different reason from the ראב”ד why the מבטל is not allowed to carry items from his own house to the courtyard.

How do we conclude l’halacha?

Learn שולחן ערוך ס’ ש”פ סע’ א and the משנה ברורה

In case where the person is also מבטל his rights in his house in addition to the courtyard. Is the מבטל permitted to carry items from his own house to the courtyard? Why or why not?

Does it matter if the other residents made a chazaka in the courtyard?

Learn שולחן ערוך ס’ ש”פ סע’ ב and the משנה ברורה

Can the מבטל carry items from the other residents homes to the courtyard before they made a chazaka in the courtyard?

See ביאור הלכה “וגם