Rabbi Baruch Bodenheim: Morning Kollel, גמרא ברכות – פרק ששי – כיצד מברכין, דף לה: – דף לו. – ברכה על יין ושמן (08/27/26)
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Rabbi Baruch Bodenheim: Gemara Shabbos: Muktza – Wednesday night shiur, Elul 14 – Daf 44 (08/26/26)
Quickly review תוס’ דף מב: “ואין
Is the oil Muktza to move or just prohibited to use?
Learn מהרש”א on Tosfos
According to ר”ש is the oil that drips out while the lantern is still burning just Muktza in regards to using the oil or also Muktzah for moving?
Learn גליון הש”ס on Tosfos
What is the point of dispute between the מהרש”א on “תוס’ דף מב: “אין and the גליון הש”ס on Tosfos?
List the different reasons why the oil is Muktzah and the נפקא מינה between the reasons
Learn משנה דף מד and the גמרא until “א”ר זירא (two lines before the wide lines)
There are many points and disputes in this sugya.
Questions:
Why is a נר ישן של חרס Muktzah?
What is the point of dispute between ר”י & ר”ש in regards to מוקצה מחמת מיאוס?
According to ר”מ why does a lantern that was lit when Shabbos started remain Muktzah for the entire Shabbos even after the flame went out?
Why does ר”ש agree that a כוס קערה ועששית remains Muktzah for the entire Shabbos even after the flame went out?
Learn ריטב”א
https://hebrewbooks.org/
Does רבי אליעזר בן רבי שמעון also agree that a כוס קערה ועששית remains Muktzah for the entire Shabbos even after the flame went out?
Learn ח’ ר”ן
https://hebrewbooks.org/
What is the point of dispute between ר”ש & רבי אליעזר בן רבי שמעון in regards to the oil that drips out of the lantern while the flame is still burning?
Learn רשב”א
https://hebrewbooks.org/
Learn ח’ ר”ן
Rabbi Zev Wolbe: Mishna Berura Halacha Shiur – Hilchos Sukkah – Siman 640 – Who Are Those Who Are Exempt from Sitting in the Sukkah? – Seif 4 (08/26/26)
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Rabbi Baruch Bodenheim: Gemara Shabbos: Perek Kirah: Muktza יום רביעי, Elul 13 דף מז. (08/26/26) – Sugya: בסיס
Sugya: בסיס
Review גמרא דף מז. “א”ר זירא (second line of the Amud) until “לוי בר שמואל”
Questions:
What concepts of Bosis is conveyed in this Gemara?
Why in the הוה אמינא of the Gemara did the Gemara believe one may not move a pan with ashes?
What switched in the conclusion of the Gemara that one is permitted to move a pan with ashes?
Learn תוס’ “ואמר
Learn תוס’ “הוה
See גמרא דף קמב which states when a basket contains fruits and a rock although the basket is not a Bosis one must first shake out the rock before moving the basket.
Why in the case of the pan and and the ashes does the broken pieces of wood not have to be shaken out ?
Learn ריטב”א
See שו”ע ס’ שי סע’ ח
Learn תוס’ “בגלילא
When do we consider a בסיס לדבר האסור ומותר as a base to the non Muktzah and not reverse?
See טור ס’ ש”י סע’ ח and the בית יוסף
See שו”ע and משנה ברורה ס”ק לג
Also משנה ברורה ס”‘ רעז ס”‘ק יח
Rabbi Avraham Meisels: Gemara Pesachim – Second Perek – Kol Sha’ah – Daf 33a: Mar B’rei D’Ravna Amar Huchi Ka’amar… (08/25/26)
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Rabbi Zev Wolbe: Mishna Berura Halacha Shiur – Hilchos Sukkah – Siman 640 – Who Are Those Who Are Exempt from Sitting in the Sukkah? – Seif 4 (08/25/26)
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Rabbi Baruch Bodenheim: Gemara Shabbos: Perek Kirah: Muktza – יום שלישי, Elul 12 דף מז. (08/25/26) – Sugya: בסיס
Sugya: בסיס
Learn גמרא דף מז. “א”ר זירא (second line of the Amud) until “לוי בר שמואל”
Why in the הוה אמינא of the Gemara did the Gemara believe one may not move a pan with ashes?
What switched in the conclusion of the Gemara that one is permitted to move a pan with ashes?
Why does רש'”י “הא ליכא פירי need to establish this Gemara according to ר”י? Why would it not be Muktzah even according to ר”ש as he also holds of the concept of Bosis as stated in the Gemara above why a lit lantern is Muktzah as it is a bosis to the flame?
Learn מהרש”א
Learn תוס’ “לי
What concepts of Bosis is conveyed in this Gemara?
Learn תוס’ “ואמר
Learn תוס’ “הוה
Rabbi Baruch Bodenheim: Gemara Shabbos: Muktza – Monday night shiur, Elul 12 – Daf 44 (08/24/26)
Learn גמרא דף מד. “אין נאותים until the Mishna
Learn תוס’ דף מד.”שבנר
Learn תוס’ דף מב: ואין
Is the oil Muktza to move or just prohibited to use?
Learn מהרש”א on Tosfos
According to ר”ש is the oil that drips out while the lantern is still burning just Muktza in regards to using the oil or also Muktzah for moving?
Learn גליון הש”ס on Tosfos
What is the point of dispute between the מהרש”א on תוס’ דף מב: “אין and the גליון הש”ס on Tosfos?
List the different reasons why the oil is Muktzah and the נפקא מינה between the reasons
Learn משנה דף מד and the גמרא until “אבל כוס קערה ועששית (middle of the Amud)
Rabbi Zev Wolbe: Mishna Berura Halacha Shiur – Hilchos Sukkah – Siman 640 – Who Are Those Who Are Exempt from Sitting in the Sukkah? – Seif 4 (08/24/26)
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Rabbi Yitzchak Berg: Afternoon Kollel – גמרא ברכות – פרק ראשון – מאימתי – דף ב. – קריאת שמע כשמתפלל מעריב מוקדם (08/24/26)
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Rabbi Baruch Bodenheim: Gemara Shabbos: Perek Kirah: Muktza – יום שני, Elul 11 דף מז. (08/24/26)
Summarize the three different explanations as to why a flame is Muktzah.
1. The חזו”א או”ח ס’ מא אות טז
2. The ח’ מנחת שלמה ס’ כה
3. The אגרות משה אורח חיים ח”ג ס’ נ
https://hebrewbooks.org/
https://hebrewbooks.org/
Based on the above different reasons are the following items Muktzah? (See אורחת שבת חלק ב פרק יט סע’ קפ והערה רמא)
Electric Light
Flashlight
Crock Pot, Hot water urn
Electric Light
See ספר טלטולי שבת from Rabbi Pinchos Bodner in the back of the Sefer this question to Rav Moshe Feinstein zt”l תשובות להגאון ר’ משה פיינשטיין זצ”ל אות יא
See שמירת שבת כהלכתה פרק יג הערה ק”ג
And אורחת שבת חלק ב פרק יט סע’ קפא והערה רמג
Electric blanket
Learn אג”מ או”ח ח”ג ס’ נ (just the first four paragraphs)
Crock Pot, Hot water urn
See ספר טלטולי שבת from Rabbi Pinchos Bodner in the back of the Sefer this question to Rav Moshe Feinstein zt”l תשובות להגאון ר’ משה פיינשטיין זצ”ל אות יא
And אורחת שבת חלק ב פרק יט סע’ קפב & קפג והערה רמד-רמו
Learn אג”מ חלק ד ? & ה
Learn גמרא דף מז. “א”ר זירא (second line of the Amud) until “אמר אביי קרטין דבי רבי”
Rabbi Baruch Bodenheim: Morning Kollel – Sunday morning shiur: גמרא ברכות – פרק ששי – כיצד מברכין דף לה. – מקור לברכה ראשונה (08/23/26)
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Rabbi Baruch Bodenheim: Gemara Shabbos: Perek Kirah: Muktza – יום חמישי, Elul 7 דף מז. (08/20/26)
Learn the גמרא דף מז. “אלא” אמר רבא until דף מז. ” א”ר זירא
Question:
Why is a flame Muktzah?
We learnt the חזו”א או”ח ס’ מא אות טז who says it is muktzah because it is designated to remain in one place.
Question:
But a regular lantern is portable?
See paragraph “ואפשר לדעת רע”א” for a new reason
https://hebrewbooks.org/
https://hebrewbooks.org/
See ח’ מנחת שלמה ס’ כה for a new reason?
And אגרות משה אורח חיים ח”ג ס’ נ for another reason
https://hebrewbooks.org/
https://hebrewbooks.org/
Based on the above different reasons, is an electric light muktzah? Flashlight? Crock Pot? Electric blanket?
See ספר טלטולי שבת בת’ לאג”מ
and אג”מ חלק ד ? & ה
Rabbi Baruch Bodenheim: Morning Kollel, גמרא ברכות – פרק ששי – כיצד מברכין – ברכה ראשונה (08/20/26)
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Rabbi Avraham Meisels: Gemara Pesachim – Second Perek – Kol Sha’ah – Daf 32b – Daf 33a: V’Af Rav Pappa Hudur Bei D’Tanya… (08/19/26)
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Rabbi Baruch Bodenheim: Gemara Shabbos: Muktza – Wednesday night shiur, Elul 7, Daf 43b – Conclusion Sugya: טלטול מן הצד (08/19/26)
Conclusion Sugya: טלטול מן הצד
The שו”ע ס’ שי”א סע’ ח makes a distinction between moving for the purpose of the Muktzah item (prohibited) or for the non Muktza item (permitted) – לצורך דבר המותר או לדבר האסור
https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=234
What is the logic of this distinction; Either indirect movement is considered movement or it is not considered movement, how does the intent of the movement affect the permissibility?
There are two approaches to explain this
1. Review שו”ע ס’ ש”ט סע’ ד, with the משנה ברורה ס”ק יד and the שער הציון ס’ ש”ט אות יז who gives a reason for the distinction
https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=228
https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=229
2. Review חזון איש ס’ מז ס”ק יב-יד who gives a different reason for the distinction and argues on the Shulchan Aruch.
https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=141
https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=142
Moving Muktzah with ones body – טלטול בגופו
The שו”ע ס’ שי”א סע’ ח also permits טלטול בגופו even for the purpose of the Muktzah item.
https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=234
Review the רמ”א ס’ ש”ח סע’ ג permits moving Muktzah by blowing it.
and משנה ברורה ס’ ש”ח ס”ק יג which permits טלטול בגופו
https://hebrewbooks.org/pdfpager.aspx?req=60388&st=&pgnum=215
The Chazon Ish (above) argues on the leniency of moving Muktzah with one’s body for the purpose of the Muktzah item.
How does the Chazon Ish explain the Mishna which permits moving straw with one’s back?
See תשובה מהגאון ר’ משה פיינשטיין in back of Sefer Muktzah from Rabbi Pinchas Bodner אות לב
See שמירת שבת כהלכתו פרק כח הערה נט
Please write a summary (include as sources) of how we conclude lhalacha in regards to
1. Moving Muktzah through טלטול מן הצד
2.The reason it is permitted
3. Moving Muktzah with ones body טלטול בגופו
Rabbi Zev Wolbe: Mishna Berura Halacha Shiur – Hilchos Sukkah – Siman 640 – Who Are Those Who Are Exempt from Sitting in the Sukkah? – Seif 3 & Seif 4 (08/19/26)
Click on Right Side of Player to Download
Rabbi Baruch Bodenheim: Gemara Shabbos: Perek Kirah: Muktza – יום רביעי, Elul 6 דף מו:- מז. (08/19/26)
Learn the גמרא דף מז. “אלא” אמר רבא until דף מז. ” א”ר זירא
Question:
Why is a flame Muktzah?
Learn חזו”א או”ח ס’ מא אות טז
https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=126
https://hebrewbooks.org/pdfpager.aspx?req=14336&st=&pgnum=127
There are many questions on the chazon ish explanation
Learn ח’ מנחת שלמה ס’ כה
And אגרות משה אורח חיים ח”ג ס’ נ