Very quickly review גמרא דף כ. בעא מיניה אביי (top of the Amud) until the next בעא מיניה אביי (thirteen lines from the top of the Amud)
The ריטב”א explained the ספק of אביי was regarding when one Chatzer opens to the area between the פסין.
The ריטב”א explained the ספק of אביי was regarding when one Chatzer opens to the area between the פסין
well as when two Chatzerim opens
Questions:
What is the additional ספק of אביי when two Chatzerim opens to the area between the פסין?
The ריטב”א explained it is inherently prohibited to carry from either of the two Chatzerim to the area between the פסין because of the usage of each Chatzer in the area between the פסין https://hebrewbooks.org/pdfpager.aspx?req=37287&st=&pgnum=31
Learn ח’ ר”ן (attached in Monday’s email) who argues and explains it is prohibited because of a Gezaira
What is the concern of the Rabanan that led them to make a gezira even when an עירוב is made between the two Chatzerim?
There are three different approaches in the Rishonim
Review גמרא דף כ. בעא מיניה אביי (top of the Amud) until the next בעא מיניה אביי (thirteen lines from the top of the Amud)
The ריטב”א explained what the ספק of אביי was regarding when one Chatzer opens to the area between the פסין?
Questions:
What is the additional ספק of אביי when two Chatzerim opens to the area between the פסין?
Learn ריטב”א
In the case where two Chatzerim opens to the area between the פסין is it inherently prohibited to carry from either of the two Chatzerim to the area between the פסין or only because of a Gezaira?
On what point does רש”י דף מו: “אתרוג לא חזי differ with the Ran?
How does that impact the way Rashi will answer the other questions?
See גמרא דף י. “סיככה כהלכתה (three lines from bottom of the Amud) until top of דף י: דלמא מן הצד
Learn תוספת דף י: “עד until “ומהאי טעמא” and skip to “וכל הני לא דמי until “ומאן דאסר who gives an entirely different approach to the Gemara different than the Ran.
What is the additional ספק of אביי when two Chatzerim opens to the area between the פסין?
Learn ריטב”א
In the case where two Chatzerim opens to the area between the פסין is it inherently prohibited to carry from either of the two Chatzerim to the area between the פסין or only because of a Gezaira?
Learn ריטב”א
Learn ח’ ר”ן (attached)
What is the concern of the Rabanan that led them to make a gezaira even when an עירוב is made between the two Chatzerim?
There are three different approaches in the Rishonim
Very quickly review the third “בעא מיניה אביי מרבה” (middle of the Amud) until the fourth בעא מיניה אביי (nine lines from the bottom of the Amud)
Questions:
Why is it necessary to view the תל המתלקט as carved out in order to be an acceptable דיומד? Why is it not sufficient the fact that there is an Amah of a mechitza on each side?
Why does a round pillar need to be viewed as carved out and squared in order to be an acceptable דיומד? Why does it matter that the outside face plate is round? (See שפת אמת)
There are two approaches to answer these questions
Learn חזון איש
Learn ח’ מהר”ל
Learn the fourth בעא מיניה אביי (nine lines from the bottom of the Amud) until the fifth בעא מיניה אביי on the top of דף כ
Questions:
What is the reason that חיצת קנים would not be acceptable for פסי ביראות as they are considered a bona fide wall by virtue of Lavud?
What is the reason that גודריתא דקני would not be acceptable for פסי ביראות?
Very quickly review the second “בעא מיניה אביי מרבה” (sixth wide line) until the third בעא מיניה אביי (middle of the Amud)
Write the three different approaches from Rishonim how to אביי inquiry according to ר”י what method should be used to reduce a gap larger than 13 1/3 Amos between the פסי ביראות should be reduced.
1. Rashi
2. The רשב”א
3. The רמב”ם ה’ שבת פרק יז הלכה כט and the ח’ ר”ן
Learn תוס’ “ואם
Bring a proof from תוס according to which of the three explanations of the first inquiry of אביי he is aligned with.
Learn the third “בעא מיניה אביי מרבה” (middle of the Amud) until the fourth בעא מיניה אביי (nine lines from the bottom of the Amud)
Questions:
Why is it necessary to view the תל המתלקט as carved out in order to be an acceptable דיומד? Why is it not sufficient the fact that there is an Amah of a mechitza on each side?
Why does a round pillar need to be viewed as carved out and squared in order to be an acceptable דיומד? Why does it matter that the outside face plate is round? (See שפת אמת)
There are two approaches to answer these questions
Learn חזון איש
Learn ח’ מהר”ל
Learn the fourth בעא מיניה אביי (nine lines from the bottom of the Amud) until the fifth בעא מיניה אביי on the top of דף כ
Questions:
What is the reason that חיצת קנים would not be acceptable for פסי ביראות as they are considered a bona fide wall by virtue of Lavud?
What is the reason that גודריתא דקני would not be acceptable for פסי ביראות?
Very quickly review the second “בעא מיניה אביי מרבה” (sixth wide line) until the third בעא מיניה אביי (middle of the Amud)
Learn and write down the three explanations in the Rishonim as to why אביי is asking according to ר’ יהודה what option should be used to reduce the size of the gao between the פסי ביראות
Bring a proof from תוס according to which of the three explanations of the first inquiry of אביי he is aligned with.
Learn the third “בעא מיניה אביי מרבה” (middle of the Amud) until the fourth בעא מיניה אביי (nine lines from the bottom of the Amud)
Question:
Why is it necessary to view the תל המתלקט as carved out in order to be an acceptable דיומד? Why is it not sufficient the fact that their is an Amah of a mechitza on each side?
Learn the second “בעא מיניה אביי מרבה” (sixth wide line) until the third בעא מיניה אביי (middle of the Amud)
Questions:
What is the uncertainty of אביי?
Why does אביי have reason to believe ר’ יהודה would have a different position than ר’ מאיר in regards to this question?
There are three explanations in the Rishonim
1. Learn Rashi
2. Learn רשב”א
3. Learn רמב”ם ה’ שבת פרק יז הלכה כט and the ח’ ר”ן
Learn תוס’ “ואם
Bring a proof from תוס according to which of the three explanations of the first inquiry of אביי he is aligned with.
The Gemara quotes ר”י who says there is a difference in size of gaps between פסי ביראות (allowed 13 1/3 Amos) and מחיצות (allowed 10 Amos). This contradicts what ר”י said in the first Mishna that the fourth side of a mavui can have gap of 13 1/3 Amos?
Learn ריטב”א for an answer
Learn the third “בעא מיניה אביי מרבה” (middle of the Amud) until the fourth בעא מיניה אביי (nine lines from the bottom of the Amud)
Question:
Why is it necessary to view the תל המתלקט as carved out in order to be an acceptable דיומד? Why is it not sufficient the fact that their is an Amah of a mechitza on each side?
Why does a round pillar need to be viewed as carved out and squared in order to be an acceptable דיומד? Why does it matter that the outside face plate is round? (See שפת אמת)
There are two approaches to answer these questions
Very quickly review the גמרא דף יט: בעא מיניה אביי מרבה (first wide line) until the next בעא מיניה אביי (sixth wide line)
Summary:
We learnt three approaches to explain what the inquiry of אביי whether one may reduce the size of the opening between the פסי ביראות by extending the דיומדין?
1. Rashi & the ח’ ר”ן – Adding פשוטין /middle panels is noticable that it was placed there to reduce the size of the gap which is not as clear by just extending the דיומדין.
2. The ריטב”א – Adding פשוטין /middle panels is more preferred than extending the דיומדין when the width of the enclosed space between the פסי ביראות are less than 20 Amos as the פשוטין will divide the gap in half making each gap smaller than 10 amos.
However when the width of the enclosed space between the פסי ביראות is more than 22 Amos extending the דיומדין is preferred as that will result in עמוד מרובה – more solid walls than gaps on each side.
The question of אביי is whether ר”מ required פשוטין as most times it is more beneficial as the width of the enclosed space between the פסי ביראות is usually less than 20 Amos
3. The ח’ מהר”ל – perhaps extending the דיומדין although it physically reduces the size of the gap is insufficient as the concept of פסי ביראות is four corners composed of an אמה for each panel with a maximum of 10 Amos gap in between.
How do we conclude lhalacha?
See last line of ריטב”א דף יט: “בעא מיניה
See רבינו חננאל (on side of the Gemara)
Bring a proof from רבינו חננאל according to which of the three explanations of אביי inquiry he is aligned with.
Learn the second “בעא מיניה אביי מרבה” (sixth wide line) until the third בעא מיניה אביי (middle of the Amud)
Questions:
What is the uncertainty of אביי?
Why does אביי have reason to believe ר’ יהודה would have a different position than ר’ מאיר in regards to this question?
There are three explanations in the Rishonim
1. Learn Rashi
2. Learn רשב”א
3. Learn רמב”ם ה’ שבת פרק יז הלכה כט and the ח’ ר”ן
Learn תוס’ “ואם
Bring a proof from תוס according to which of the three explanations of the first inquiry of אביי he is aligned with.
The Gemara quotes ר”י who says there is a difference in size of gaps between פסי ביראות (allowed 13 1/3 Amos) and מחיצות (allowed 10 Amos). This contradicts what ר”י said in the first Mishna that the fourth side of a mavui can have gap of 13 1/3 Amos?
Learn ריטב”א for an answer
Learn the third “בעא מיניה אביי מרבה” (middle of the Amud) until the fourth בעא מיניה אביי (nine lines from the bottom of the Amud)
Learn גמרא דף יט. “וביניהן במלוא שתי רבקות (two dots – three lines from the bottom of the Amud) until דף יט: “ארי”ך (two dots – begining of the wide lines)
Continue learning the גמרא דף יט: בעא מיניה אביי מרבה
Question:
What is the safek of Abeye?
What is the difference how one reduces the size of the opening whether through דיומדין or פשוטין?
Learn Rashi well
Learn ריטב”א who asks question on Rashi and offers a different explanation
Learn ח’ ר”ן
Learn ח’ מהר”ל for a third explanation of the Gemara
which quotes the opinion of ר”י that one should make a separate bracha on each vegetable that he eats and learns it from the pasuk ברוך ה’ יום יום similar to how ר”י explains the obligation to make a bracha on each mitzvah independently.
Question:
There seems to be a contradiction in ruling as our Gemara rules like ר”י yet the Gemara brachos rules the halacha is not like ר”י?
Quickly review “גמרא דף יט. “גן עדן (five lines from bottom of the Amud) until the two dots
Topic: Gan Eden
Questions:
Why does Gan Eden only have one entrance?
Learn מהרש”א
Learn מהרש”ל who asks since Hashem’s rewards more than He punishes, why are there more entrances to Gehinom than Gan Eden?
Learn תורת חיים עירובין דף יט “דמסקינן פיתחא
Is Gan Eden a physical location on earth?
See בראשית ב: י-יד
See בראשית ג: כג-כד
Learn רמב”ן ספר שער הגמול – גן עדן (starting from page 322)
What benefit does a neshama of Gen Eden is a place on earth?
Learn רמב”ן ספר שער הגמול – גן עדן (page 327 &359)
Question from yesterday:
Why is the name Gehinom not listed as one of the seven names of Gehinom?
Learn גמרא דף יט. “וביניהן במלוא שתי רבקות (two dots – three lines from the bottom of the Amud) until דף יט: “ארי”ך (two dots – begining of the wide lines)
Quickly review “גמרא דף יט. “ואמר ר’ ירמיה (eighth medium line) until the two dots on the bottom of the Amud
Questions:
What is the significance of the seven names of Gehinom?
Learn תורת חיים עירובין דף יט “שבעה שמות
Learn גמרא סוכה דף נב. ” דרש ר’ עוירא שבעה שמות יש לו ליצה”ר which says that the Yetzar Harah has seven names. What is the significance of the seven names of the yetzer harah? Is there a connection between the seven names of the yetzer harah and the seven names of Gehinom? Learn מהרש”א here Learn מהרש”א סוכה דף נב https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=508&hilite=Learn ערוך לנר סוכה דף נב
which quotes the opinion of ר”י that one should make a separate bracha on each vegetable that he eats and learns it from the pasuk ברוך ה’ יום יום similar to how ר”י explains the obligation to make a bracha on each mitzvah independently.
Question:
There seems to be a contradiction in ruling as our Gemara rules like ר”י yet the Gemara brachos rules the halacha is not like ר”י?
We discussed at length the difference between various the different levels of those who are protected from Gehinom, those who are judged in Gehinom and the duration of time.
For a further understanding
Learn מכתב מאליהו חלק א page , חלק ב page חלק ג page , חלק ד page
Learn “גמרא דף יט. “ואמר ר’ ירמיה (eighth medium line) until the two dots on the bottom of the Amud
Questions:
What is the significance of three entrances to Gehinom?