Category: Rabbi Baruch Bodenheim’s shiurim

Rabbi Baruch Bodenheim: Wednesday Night Gemara Shiur Bava Metzia 30A Ta Shmu LiTzorcho ULitzorcha Mai.. (06/20/2012)

Let’s gets Pshat in the Gemara 

1) Review quickly 2 dots “Kli Kesef” until next 2 dots. Questions; What iathe Nafka Mina between Rashi & Tosfos “Ltzorcho” explanation of the question of “Mai Avidita Gabei”?
According to Tosfos what is the Gemara’s answer “the owner went overseas”?
2) Learn next gem from 2 dots until bottom of Amud. Major point; When does the mitzvah of Hasheiv Teshivaim start? Rashi “Hai” says it starts on sight, Question on Rashi the Gemara 26B last case of Rava “himtin ad Shnisyashu … Is clear the mitzvah Aseh does not start on sight? Nemukei Yosef on our Gemara. Ramban says the mitzvah starts when one picks up the Aveida. But our Gemara is explicit it starts on sight? Learn Ramban

Rabbi Baruch Bodenheim: Wednesday Night Gemara Shiur Bava Metzia 28B Conclusion of Sugya of Aveida and Ramai (05/16/2012)

Question; Would a Siman Muvhak be accepted even if the claimant does not have character witnesses? Rosh (end of Siman 14). Point to ponder; Could a lady be a character witness? Learn Mishna 28b “Kol” & Gemara until 2 dots bottom of the Amud. Questions; 1) Why is it permitted to sell an animal that supports itself after 1 year? 2) Can the finder keep the animal for himself and pay the owner when he claims it? Rashi “Shom”, Rosh siman 16.

Rabbi Baruch Bodenheim: Monday Night Gemara Shiur Bava Metzia 28A Conclusion of the Simanim Sugya and Mishna ViAd Mosai… (05/07/2012)

Learn Mishna 28A and Gemara until “Amar Ravina” (6 lines from bottom of Amud) Tosfos “Lo”.  Questions on previous Gemara 1) Is Tevias Ayin of a Tzurba Drabanan equal to witnesses?  2) Is a single witness accepted Midioraisa 3) What do we conclude lihalacha, are Simanim Dioraisa? Ritva “Ulinyan”

Rabbi Baruch Bodenheim: Wednesday Night Gemara Shiur Bava Metzia 28A Amar Rava (05/02/2012)

Learn Gemara 28A “Amar Rava Im Timtza …” until Mishna.  Questions; 1) Rava lists many cases and their laws, what would be the law in these cases if Simanim are Dirabanan?  Is a Siman Muvhak equal to witnesses?
Rashi “Im Timtza”, Shita Mekubetzes 28A “Im Timtza”. 2) Is Tevias Ayin of a Tzurba Dirabanan equal to witnesses?  3) Is a single witness accepted Midioraisa?   4) Is the size of the string attached to a document a Siman Muvhak? Nimukei Yosef, RoshSiman 14 5) A wife is not believed with the siman that the document is in a folder since she knows her husband places all his documents in folders.  So why is the husband believed with this Siman? Ritva “Hu”. 6) What do we conclude lihalacha, are Simanim Dioraisa? Ritva “Ulinyan”

Rabbi Baruch Bodenheim: Monday Night Gemara Shiur Bava Metzia 27B to 28A Ella Ha DiTnan (04/30/2012)

Learn Gemara 27b from “Ella ha DiTnan”  (5 lines from bottom) until 28a “Ella Amar Rava” Question; What changed from the question to the answer regarding returning a bundle of shtaros?    Learn Gemara 28a “Ella Amar Rava” until Mishna.  Question; Is the proof from bundle of Shtaros a conclusive proof that Simanim are  acceptable according to the Torah or not? Rosh Siman 13, Ritva 28a “Ella”

Rabbi Baruch Bodenheim: Wednesday Night Gemara Shiur Bava Metzia 27B Amar Rava (04/25/2012).

Learn Gemara 27b from “Amar Rava” (middle of the wide lines) until 28a “Ella Amar Rava”. Basic Questions 1) A. Why did the gemara initially think that the interest of the finder has any relevance? B. After the Gemara’s response that it is in the best interest of the owner of the item, does that imply that the interest of the finder is no longer relevant? Ritva “Amar Rava” 2) How could the Gemara say the Takana Drabanan applies by Siman Muvhak when the Gemara 18b said clearly that Siman Muvhak is an acceptable Siman from the Torah? Tosfos “Vana” 3) Why would the loser of an item agree to have it returned based on Simanim yet would not want this to be so by a lost Shtar (document)? Ritva “Nicha”

Rabbi Baruch Bodenheim: Monday Night Gemara Shiur Bava Metzia 27B Ta Shema (04/16/2012)

Monday Night Gemara Shiur Bava Metzia 27B Ta Shema

Learn 1) Gemara 27b 3rd Ta Shma “Vhaya” until 1st wide line “Leima Ktanai”  2) Tosfos “Dorshuhu”  3) Major Question; If we are worried an object was lent and therefore do not accept Simanim there should never be a case that one could return an item since we should be concerned even if the claimant can give proper identification that the item was once his but was subsequently sold or gifted? Ritva 27a “Keilav”  4) Question; Why does the Gemara not bring a proof from the Mishna on 20a and 24b that we are not worried items were lent?  See end of Tosfos 20b “Matza”, Rosh end of First Perek Siman 50

Rabbi Baruch Bodenheim: Wednesday Night Gemara Shiur Bava Metzia 27B Chaishinan (4/18/2012)

Wednesday Night Gemara Shiur Bava Metzia 27B Chaishinan

1) Major Question; If we are worried an object was lent and therefore do not accept Simanim there should never be a case that one could return an item since we should be concerned even if the claimant can give proper identification that the item was once his but was subsequently sold or gifted? Ritva 27a “Keilav”  2) Question; Why does the Gemara not bring a proof from the Mishna on 20a and 24b that we are not worried items were lent?  See end of Tosfos 20b “Matza”, Rosh end of First Perek Siman 50. 3) Learn Gemara 27b 3rd 1st wide line “Leima Ktanai” until “Amar Rava”  4) Fundemental Question (Chakira); What is the reason Simanim would not be accepted according to the Torah? Is it because we are concerned A. the person is lying, or B. there is another item with exactly the same Siman therefore the Siman is not conclusive proof to whom is the real owner? Bring a proof

Rabbi Baruch Bodenheim: Monday Night Gemara Shiur Bava Metzia 27B Laima KiTanaee

 

1) Learn Gemara 27b 3rd 1st wide line “Leima Ktanai” until “Amar Rava”  2) Fundamental Question (Chakira); What is the reason Simanim would not be accepted according to the Torah? Is it because we are concerned A. the person is lying, or B. there is another item with exactly the same Siman therefore the Siman is not conclusive proof to whom is the real owner? Bring a proof. 3) Continue the Gemara from “Amar Rava” until bottom of the Amud. 4) Tosfos “Viana”

Rabbi Baruch Bodenheim: Monday Night Gemara Shiur Bava Metzia 27A Tanu Rabbanan

1) Gemara from 2 dots “Tanu Rabanan .. until “Rava amar 2) Question; The gemara listed three scenarios which are  excluded from the obligation to return:  1. A lost item that is worth less then a Pruta, 2. Aveida of an Akum is 3. Item lost by banks of river.  Is it also permitted to keep these items? & if it is, Why is in not considered stealing? What removed the ownership of the original owner?

Rabbi Bodenheim’s Monday Night Gemara Shiur Bava Metzia 26B (02/20/2012)

1) Review Gemara 26b  “Vamar Rava raauh Sela ” until next “Amar Rava”  2) Question; In 1st scenerio of Rava Why is it just a present? If someone steals he is obligated to return the item? Learn Tosfos “Matana”? 3) Major Question; Why is the thief permitted to keep the Aveida it came to his hands “Bisur” which blocks his ability to acquire it as Gem 21b says? (see Ramban, Tosfos Bava Kama 66a “Hacha”)

Mareh Mekomos for Rabbi Bodenheim’s Feb. 15th Wednesday Night Shiur

1) Learn next Gemara 26b  “Vamar Rava raauh Sela ” until next “Amar Rava”  2) Rava presents 3 scenarios and the differences in the violations one transgresses.   In the 2 scenario one only violates the mizvah Aseh of “Hashev Teshivun”   Basic Questions;  A) Since the finder is not permitted to keep this aveida because he picked it up to return before the owner was mysash so why does the finder not transgress “Lo Sigzol”? (Rashi “Over” & Tosfos “Eino”) B) Why does he not transgress “Lo Suchal Lhisalem” (Rashi “Over” & Baal Hamaor.  C) When does the Mitzvah of Hashev Tishivun start when one sees the aveida of when one picks it up? Bring a proof from the 3 scenario of Rava.

Rabbi Baruch Bodenheim’s Monday Night Gemara Shiur (12/19/2011)

Important question; According to Rav Chanina if one finds three coins of equal size stacked one on top of each other he may keep them because maybe they fell in this fashion.  How could this be? We rule by Safek Hinuach one is not permitted to keep the item, how do we know conclusively that someone did not intentionally stacked the coins this way?
Learn  1) Gemara 25a “Mai Machriz” (5 lines before bottom of page) until “Bai R’ Yirmiya” 2) In conclusion is identifying how the coins were placed an acceptable Siman? (Learn Chidushei Ran, Ritva) 3) If one identifies the place where the coins were found an acceptable Siman? (Learn Tosfos “Vhu”)  Question; Why is the number 2 not an acceptable Siman of Minyan?