The גמרא בבא מציעא דף נט עמוד ב says we don’t listen to a בת קול as Torah is not in the heaven. How could the Bas Kol rule the Halacha is like Beis Hillel?
Learn תוס’ דף ו: “כאן
The Gemara lists two qualities of Beis Hillel as the reason why the Halacha is in accordance to Beis Hillel.
How does the quality of נוחים ועלובין help to determine the Halacha like Beis Hillel?
Learn שיחות מוסר מאמר לו (page קנא) & מאמר מז (page קצט)
How does the fact that Beis Hillel quoted the opinion of Beis Shamai and presented Beis Shamai opinion first help to determine the Halacha like Beis Hillel?
Learn שיחות מוסר מאמר י (page מא) & מאמר עו (page שלד)
Continue learning the Gemara from “ת”ר שתי שנים ומחצה ” (four lines before the Mishna) until the Mishna
Questions:
What is the difference between מגביה עצמו, מחזר אחר גדולה & דוחק את השעה?
What is the difference between יפשפש במעשיו and ימשמש במעשיו?
See Rashi
Why is it more נוח for man not to be created?
If it was better for man not to have been created why did ,Hashem create man?
The Tanaaim did not spend time debating philosophical ideas unless it had some application to Torah and Avodas Hashem. What practical difference does this debate and conclusion of mans creation have in our lives?
What is the Gemara telling us that now man is created יפשפש במעשיו and ימשמש במעשיו? Is this some form of consolation?
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Quickly review the “גמרא דף מד: “אמר אייבו until next “אמר אייבו
Questions: In conclusion of the Gemara is the taking of Aravos on Hoshana Rabbah זכר למקדש or מנהג נביאים? What do we conclude lhalacha in regards to making a bracha on taking the Aravos? Learn טור אורח חיים ס’ תרס”ד סעיף ב for a few different opinions https://hebrewbooks.org/pdfpager.aspx?req=14268&st=&pgnum=595 And שולחן ערוך סע’ ב, ד-ו with the משנה ברורה for final conclusion https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=271
Major Question: The גמרא דף מג concluded that Aravah was בנטילה – everyone waved the Aravos each day of Sukkos in the Beis Hamikdash and the זכר למקדש replicates the way it was performed in the Beis Hamikdash & on דף מד the aravos were taken when encircling the Mizbaich.
The gemara concluded that Hoshanos we’re instituted זכר למקדש for the נטילה which was walking around the mizbaich? Why is our minhag to walk around the bima each day of Sukkos with the set of Daled Minim one time and on Hoshana Rabbah seven times. We should be holding aravos as they did in the Beis Hamikdash when they circled the Mizbaich? See בית יוסף & ב”ח סעיף ג https://hebrewbooks.org/pdfpager.aspx?req=14268&st=&pgnum=595
Review the Gemara דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud) until “א”ר אבא אמר שמואל ” (four lines before the wide lines)
Questions:
How did Rebbe Meir enlighten the eyes of the chachamim in halacha when the Gemara says the chachamim did not rule like Rebbe Meir as they could not comprehend his teachings?
Learn מהרש”א
What is the greatness of finding reasonings which are not correct for example being מטהר את הטמא?
How does seeing the back of head of Rebbe Meir sharpen ones learning skills?
How would seeing his face sharpen ones learning skills even more?
How do we learn this from the pasuk והיו עיניך רואות את מוריך?
Learn מהרש”א
And בן יהוידע
Learn שיחות מוסר מאמר מא (page קעה)
Learn the Gemara from “א”ר אבא אמר שמואל ” (four lines before the wide lines) until “ת”ר שתי שנים ומחצה ” (four lines before the Mishna)
Questions:
The גמרא בבא מציעא דף נט עמוד ב says we don’t listen to a בת קול as Torah is not in the heaven. How could the Bas Kol rule the Halacha is like Beis Hillel?
Learn תוס’ דף ו: “כאן
The Gemara lists two qualities of Beis Hillel as the reason why the Halacha is in accordance to Beis Hillel.
How does the quality of נוחים ועלובין help to determine the Halacha like Beis Hillel?
Learn שיחות מוסר מאמר לו (page קנא) & מאמר מז (page קצט)
How does the fact that Beis Hillel quoted the opinion of Beis Shamai and presented Beis Shamai opinion first help to determine the Halacha like Beis Hillel?
Learn שיחות מוסר מאמר י (page מא) & מאמר עו (page שלד)
Continue learning the Gemara from “ת”ר שתי שנים ומחצה ” (four lines before the Mishna) until the Mishna
Questions:
What is the difference between יפשפש במעשיו and ימשמש במעשיו?
See Rashi
Why is it more נוח for man not to be created?
If it was better for man not to have been created why did ,Hashem create man?
The Tanaaim did not spend time debating philosophical ideas unless it had some application to Torah and Avodas Hashem. What practical difference does this debate and conclusion of mans creation have in our lives?
What is the Gemara telling us that now man is created יפשפש במעשיו and ימשמש במעשיו? Is this some form of consolation?
Review the Gemara “תניא רבי יהודה ” (fourth wide line) until דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud)
Questions:
Does ר’ ישמעאל prohibit the addition of קנקנתום into דיו for the writing of all כתבי קודש or just for Megilas Sotah?
Learn תוס’ חוץ
Learn תוס’ דף יג: “עשייה
Continue learning the Gemara דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud) until “א”ר אבא אמר שמואל ” (four lines before the wide lines)
Questions:
How did Rebbe Meir enlighten the eyes of the chachamim in halacha when the Gemara says the chachamim did not rule like Rebbe Meir as they could not comprehend his teachings?
Learn מהרש”א
What is the greatness of finding reasonings which are not correct for example being מטהר את הטמא?
How does seeing the back of head of Rebbe Meir sharpen ones learning skills?
How would seeing his face sharpen ones learning skills even more?
Learn מהרש”א
And בן יהוידע
Continue learning the Gemara from “א”ר אבא אמר שמואל ” (four lines before the wide lines) until “ת”ר שתי שנים ומחצה ” (four lines before the Mishna)
Questions:
The גמרא בבא מציעא דף נט עמוד ב says we don’t listen to a בת קול as Torah is not in the heaven. How could the Bas Kol rule the Halacha is like Beis Hillel?
Learn תוס’ דף ו: “כאן
The Gemara lists two qualities of Beis Hillel as the reason why the Halacha is in accordance to Beis Hillel. How does these two qualities determine the Halacha like Beis Hillel?
The גמרא דף מג concluded that Aravah was בנטילה – everyone waved the Aravos each day of Sukkos in the Beis Hamikdash and the זכר למקדש replicates the way it was performed in the Beis Hamikdash & on דף מד the aravos were taken when encircling the Mizbaich.
Why is our minhag to walk around the bima each day of Sukkos one time only with the set of Daled Minim and on Hoshana Rabbah seven times. We should be holding aravos when circling the bima as they did in the Beis Hamikdash when circling the Mizbaich?
But this seems incongruent with how the Beis Hamikdash as on the practice Especially since we conclude that Hoshanos we’re instituted זכר למקדש for the נטילה which was walking around the mizbaich?
Review the Gemara דף יג. “א”ר יהושע בן לוי (eleven lines from top of the Amud) until “תניא רבי יהודה ” (fourth wide line)
Questions:
How does adding or omitting one letter destroy the world ?
Learn תוס’ “או מייתר
See רש”י גמרא סוטה דף כ. “שמא אתה
Learn מהרש”א (on גמרא עירובן)
How does changing the letter ‘daled’ to the letter ‘reish’ destroy the world?
See רש”י גמרא סוטה דף כ.”ומשוי ליה רי”ש
Continue learning the Gemara until דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud)
Questions:
Does ר’ ישמעאל prohibit the addition of קנקנתום into דיו for the writing of all כתבי קודש or just for Megilas Sotah?
Learn תוס’ חוץ
Learn תוס’ דף יג: “עשייה
Continue learning the Gemara דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud) until “א”ר אבא אמר שמואל ” (four lines before the wide lines)
Questions:
How did Rebbe Meir enlighten the eyes of the chachamim in halacha when the Gemara days the chachamim did not rule like Rebbe Meir as they could not comprehend his teachings?
Learn מהרש”א
What is the greatness of finding reasonings which are not correct for example being metaher a sheretz?
Learn תוס’ “שיודע
How does seeing the back of face of Rebbe Meir sharpen ones learning skills?
The גמרא דף מג concluded that Aravah was בנטילה – everyone waved the Aravos each day of Sukkos in the Beis Hamikdash and the זכר למקדש replicates the way it was performed in the Beis Hamikdash & on דף מד the aravos were taken when encircling the Mizbeach.
Why is our minhag to walk around the bima each day of Sukkos one time only with the set of Daled Minim and on Hoshana Rabbah seven times. We should be holding aravos when circling the bima as they did in the Beis Hamikdash when circling the Mizbeach?
But this seems incongruent with how the Beis Hamikdash as on the practice Especially since we conclude that Hoshanos we’re instituted זכר למקדש for the נטילה which was walking around the mizbeach?
Conclusion of Sugya: Amount of walls needed to create a Reshus Hayachid
Major Question on ר”ח and Rambam:
In the answer of the Gemara having three walls and a lechi is considered a Reshus Hayachid. But according to Rava לחי is a היכר why is this Mavui considered a Reshus Hayachid?
Why does ר”ח say the tikun on the third side is a door? Why not a Tzuras hapesach?
According to many Rishonim only three walls are required to create a Reshus Hayachid, and can be accomplished with two full walls and a lechi. Do the two full walls need to be parallel or perpendicular or doesn’t matter?
The Gemara seems to say clearly that only three walls are necessary to create a Reshus Hayachid. How does the Rambam who rules that four walls are required learn our gemara?
Learn רבינו חננאל on the side of the Gemara for a different way to explain our gemara.
Major Question on ר”ח and Rambam:
In the answer of the Gemara having three walls and a lechi is considered a Reshus Hayachid. But according to Rava לחי is a היכר why is this Mavui considered a Reshus Hayachid?
Why does ר”ח say the tikun on the third side is a door? Why not a Tzuras hapesach?
Review the “גמרא דף יב: “איתביה יתר על כן (middle of the Amud) until “אמר רב יהודה”
The Gemara asks a question from the machlokes Rebbe Yehuda and the Rabanan in regards to two mechitzos on the two sides of a Reshus Harabim.
What is the question and the answer of the Gemara?
See Rashi
Questions on Rashi:
How could Rashi say the Rabanan agree to Rebbe Yehuda that only need a lechi or korah on each side? The Gemara on Daf 6a said the rabanan require a tzuras hapesach on one side and a lechi or korah on the other?
If Rebbe Yehuda holds two mechitzos create a Reshus Hayachid where is there a case of a סרטיא or פלטיא that is considered a Reshus Harabim (listed in גמרא שבת דף ו) as their roads had walls on the side of them?
The Gemara seems to say clearly that only three walls are necessary to create a Reshus Hayachid. How does the Rambam who rules that four walls are required learn our gemara?
Learn רבינו חננאל on the side of the Gemara for a different way to explain our gemara.
Major Question on ר”ח and Rambam:
In the answer of the Gemara having three walls and a lechi is considered a Reshus Hayachid. But according to Rava לחי is a היכר why is this Mavui considered a Reshus Hayachid?
The Gemara seems to say clearly that only three walls are necessary to create a Reshus Hayachid. How does the Rambam who rules that four walls are required learn our gemara?
Learn רבינו חננאל on the side of the Gemara for a different way to explain our gemara.
The Gemara asks a question from the machlokes Rebbe Yehuda and the Rabanan in regards to two mechitzos on the two sides of a Reshus Harabim.
What is the question and the answer of the Gemara?
In the answer of the Gemara having three walls and a lechi is considered a Reshus Hayachid. But according to Rava לחי is a היכר why is this Mavui considered a Reshus Hayachid?
How could ר’ אבהו answer the contradiction of whether Aravah is a יסוד נביאים or הלכה למשה מסיני when the Gemara Temura clearly says one can not ask through prophecy to be taught forgotten halachos?
Learn חידושי גרי”ז על יומא page 26-27 who says a novel difference between a הלכה למשה מסיני and one that was forgotten and restored by עתניאל בן קנז or other Chachamim
Learn חידושי גרי”ז תמורה טז אות ב who explains a difference between תורה לאו בשמים and אין הנביא רשאי לחדש דבר
Note: The difference between יסוד and מנהג נביאים that Rashi gives.
The Gemara concludes כאן במקדש כאן בגבולין
See how Rashi explains this answer
According to Rashi the נביאים set up the taking of Aravos outside the Beis Hamikdash.
Was this for all seven days of Sukkos or just the last day – Hoshana Rabbah?
Major Question:
The Gemara on מד says that the taking of Aravos on Hoshana Rabbah is זכר למקדש.
But the gemara now says it was a either a יסוד and מנהג נביאים?
See רבינו חננאל (on side of the Gemara) for a different explanation than Rashi
Learn רמב״ם הלכות לולב פרק ז הלכה כא-כב and מגיד משנה
Learn the “גמרא דף יב: “אמר רב יהודה ( two dots on top Amud) until אמר רב יהודה (middle of the Amud)
How many mechitzas are required to create a Reshus Hayachid?
See רא”ש סוכה פרק א ס’ ט
Learn רמב”ם ה’שבת פרק י”ז הלכה ט
Major Question:
The Gemara seems to say clearly that only three walls are necessary to create a Reshus Hayachid. How does the Rambam who rules that four walls are required learn out gemara?