Why is this mixture valid for ניסוך היין when the Gemara rules that wine which is diluted is invalid?
Why is this mixture valid for ניסוך המים as this mixture should be considered wine and not water since in the times of the gemara a glass of wine was mixed with three times the amount of water?
See מנחת חינוך מצוה שכ אות ב starting from the words “ודברי הרמב”ם קשה להולמם”
Very quickly review גמרא דף כג: “קרפף” (ten lines from bottom of the Amud) until דף כד. “נטע רובו (two dots) Clarify the shift between the first version of רב הונא בריה דרב יהושע and the second version.
Learn תוס’ דף כד. “לא
Question: Why does זרעים destroy the classification of דירה? See ביאור הלכה ס’ שנ”ח סע’ ט “הזרעים
Why is this mixture valid for ניסוך היין when the Gemara rules that wine which is diluted is invalid?
Why is this mixture valid for ניסוך המים as this mixture should be considered wine and not water since in the times of the gemara a glass of wine was mixed with three times the amount of water?
See מנחת חינוך מצוה שכ אות ב starting from the words “ודברי הרמב”ם קשה להולמם”
Quickly review תוס’ דף כג. “ובלבד starting from “ומה שפ’ רש”י (first wide line) until the end of Tosfos
Question:
What is the difference between Rashi and Tosfos explanation of ר’ יהודה בן בבא
Learn ריטב”א דף כג. “ובלבד
Clarify the difference between Tosfos and the Ritva
Learn גמרא דף כג: “קרפף” (ten lines from bottom of the Amud) until the bottom of the Amud until גמרא דף כד. “אלא אי איתמר (second line from top of the Amud)
Question:
Why does זרעים destroy the classification of דירה?
Clarify the difference between Tosfos and the Ritva
Learn גמרא דף כג: “קרפף” (ten lines from bottom of the Amud) until the bottom of the Amud until גמרא דף כד. “אלא אי איתמר (second line from top of the Amud)
If only water from a מעיין is acceptable for ניסוך המים how was water from the kiyor able to be used as a backup?
Learn גמרא זבחים דף כב: “דאמר ר’ יוחנן (third line from top of the Amud) until the two dots. Which brings a machlokes whether the water of the kiyor needed to be from a מעיין.
Review the גמרא דף מח following the משנה “סוכת שבעה כיצד until the next Mishna.
The Gemara presents three options to remove the appearance of בל תוסיף to permit one to sit inside a Sukkah on Shemini Atzeres/Simchas Torah (the day after Sukkos)
1. Remove four tefachim of schach
2. Light a lantern
3. Bring food utensils inside the Sukkah.
Questions:
How does removing four tefachim of schach remove the issue of נראה כבעל תוסיף?
See “רש”י “פוחת
And “תוספת “פוחת who asks a question on Rashi
Learn the ר”ן who answers Tosfos question on Rashi.
How does lighting a lantern remove the issue of נראה כבעל תוסיף
Learn “גמרא דף כט. “אמר רבא (third line) until the two dots with Rashi and תוספת “מנא” & “ואמרי to explain why one is not permitted to bring these utensils inside the Sukkah
Note the difference between Rashi and Tosfos.
Major Question on Tosfos:
How can we tell a person to light a lantern inside a minimum size Sukkah when it is a fire hazard?
How does bringing certain utensils inside the Sukkah remove the issue of נראה כבעל תוסיף?
In Conclusion:
Does one need to disqualify the Sukkah to remove the issue of נראה כבעל תוסיף or is it suffice to do something that indicates that he is not sitting inside the Sukkah to perform the mitzvah of Sukkah?
Learn ריף on גמרא דף מח
Learn ר”ן, בעל המאור, מלחמת ה’ , השגת הראב”ד
Question:
Why does the Mishna entertain the idea that one should take down his Sukkah specifically on the last day of Sukkos?
Learn the שו”ת תשובות והנהגות חלק ב ס’ ד”ש (attached) from Hagaon Harav Moshe Shternbach shlita for a novel new explanation in the chidush of our mishna from Rav Chaim Soloveitchik.
