Review the Gemara דף יג. “א”ר יהושע בן לוי (eleven lines from top of the Amud) until “תניא רבי יהודה ” (fourth wide line)
Questions:
How does adding or omitting one letter destroy the world ?
Learn תוס’ “או מייתר
See רש”י גמרא סוטה דף כ. “שמא אתה
Learn מהרש”א (on גמרא עירובן)
How does changing the letter ‘daled’ to the letter ‘reish’ destroy the world?
See רש”י גמרא סוטה דף כ.”ומשוי ליה רי”ש
Continue learning the Gemara until דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud)
Questions:
Does ר’ ישמעאל prohibit the addition of קנקנתום into דיו for the writing of all כתבי קודש or just for Megilas Sotah?
Learn תוס’ חוץ
Learn תוס’ דף יג: “עשייה
Continue learning the Gemara דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud) until “א”ר אבא אמר שמואל ” (four lines before the wide lines)
Questions:
How did Rebbe Meir enlighten the eyes of the chachamim in halacha when the Gemara days the chachamim did not rule like Rebbe Meir as they could not comprehend his teachings?
Learn מהרש”א
What is the greatness of finding reasonings which are not correct for example being metaher a sheretz?
Learn תוס’ “שיודע
How does seeing the back of face of Rebbe Meir sharpen ones learning skills?
The גמרא דף מג concluded that Aravah was בנטילה – everyone waved the Aravos each day of Sukkos in the Beis Hamikdash and the זכר למקדש replicates the way it was performed in the Beis Hamikdash & on דף מד the aravos were taken when encircling the Mizbeach.
Why is our minhag to walk around the bima each day of Sukkos one time only with the set of Daled Minim and on Hoshana Rabbah seven times. We should be holding aravos when circling the bima as they did in the Beis Hamikdash when circling the Mizbeach?
But this seems incongruent with how the Beis Hamikdash as on the practice Especially since we conclude that Hoshanos we’re instituted זכר למקדש for the נטילה which was walking around the mizbeach?
Conclusion of Sugya: Amount of walls needed to create a Reshus Hayachid
Major Question on ר”ח and Rambam:
In the answer of the Gemara having three walls and a lechi is considered a Reshus Hayachid. But according to Rava לחי is a היכר why is this Mavui considered a Reshus Hayachid?
Why does ר”ח say the tikun on the third side is a door? Why not a Tzuras hapesach?
According to many Rishonim only three walls are required to create a Reshus Hayachid, and can be accomplished with two full walls and a lechi. Do the two full walls need to be parallel or perpendicular or doesn’t matter?
The Gemara seems to say clearly that only three walls are necessary to create a Reshus Hayachid. How does the Rambam who rules that four walls are required learn our gemara?
Learn רבינו חננאל on the side of the Gemara for a different way to explain our gemara.
Major Question on ר”ח and Rambam:
In the answer of the Gemara having three walls and a lechi is considered a Reshus Hayachid. But according to Rava לחי is a היכר why is this Mavui considered a Reshus Hayachid?
Why does ר”ח say the tikun on the third side is a door? Why not a Tzuras hapesach?
Review the “גמרא דף יב: “איתביה יתר על כן (middle of the Amud) until “אמר רב יהודה”
The Gemara asks a question from the machlokes Rebbe Yehuda and the Rabanan in regards to two mechitzos on the two sides of a Reshus Harabim.
What is the question and the answer of the Gemara?
See Rashi
Questions on Rashi:
How could Rashi say the Rabanan agree to Rebbe Yehuda that only need a lechi or korah on each side? The Gemara on Daf 6a said the rabanan require a tzuras hapesach on one side and a lechi or korah on the other?
If Rebbe Yehuda holds two mechitzos create a Reshus Hayachid where is there a case of a סרטיא or פלטיא that is considered a Reshus Harabim (listed in גמרא שבת דף ו) as their roads had walls on the side of them?
The Gemara seems to say clearly that only three walls are necessary to create a Reshus Hayachid. How does the Rambam who rules that four walls are required learn our gemara?
Learn רבינו חננאל on the side of the Gemara for a different way to explain our gemara.
Major Question on ר”ח and Rambam:
In the answer of the Gemara having three walls and a lechi is considered a Reshus Hayachid. But according to Rava לחי is a היכר why is this Mavui considered a Reshus Hayachid?
The Gemara seems to say clearly that only three walls are necessary to create a Reshus Hayachid. How does the Rambam who rules that four walls are required learn our gemara?
Learn רבינו חננאל on the side of the Gemara for a different way to explain our gemara.
The Gemara asks a question from the machlokes Rebbe Yehuda and the Rabanan in regards to two mechitzos on the two sides of a Reshus Harabim.
What is the question and the answer of the Gemara?
In the answer of the Gemara having three walls and a lechi is considered a Reshus Hayachid. But according to Rava לחי is a היכר why is this Mavui considered a Reshus Hayachid?
How could ר’ אבהו answer the contradiction of whether Aravah is a יסוד נביאים or הלכה למשה מסיני when the Gemara Temura clearly says one can not ask through prophecy to be taught forgotten halachos?
Learn חידושי גרי”ז על יומא page 26-27 who says a novel difference between a הלכה למשה מסיני and one that was forgotten and restored by עתניאל בן קנז or other Chachamim
Learn חידושי גרי”ז תמורה טז אות ב who explains a difference between תורה לאו בשמים and אין הנביא רשאי לחדש דבר
Note: The difference between יסוד and מנהג נביאים that Rashi gives.
The Gemara concludes כאן במקדש כאן בגבולין
See how Rashi explains this answer
According to Rashi the נביאים set up the taking of Aravos outside the Beis Hamikdash.
Was this for all seven days of Sukkos or just the last day – Hoshana Rabbah?
Major Question:
The Gemara on מד says that the taking of Aravos on Hoshana Rabbah is זכר למקדש.
But the gemara now says it was a either a יסוד and מנהג נביאים?
See רבינו חננאל (on side of the Gemara) for a different explanation than Rashi
Learn רמב״ם הלכות לולב פרק ז הלכה כא-כב and מגיד משנה
Learn the “גמרא דף יב: “אמר רב יהודה ( two dots on top Amud) until אמר רב יהודה (middle of the Amud)
How many mechitzas are required to create a Reshus Hayachid?
See רא”ש סוכה פרק א ס’ ט
Learn רמב”ם ה’שבת פרק י”ז הלכה ט
Major Question:
The Gemara seems to say clearly that only three walls are necessary to create a Reshus Hayachid. How does the Rambam who rules that four walls are required learn out gemara?
Learn the “גמרא דף יב. “תנו רבנן לשון ים (three lines from bottom of the Amud) until the two dots on top of דף יב עמוד ב
The Gemara concludes in the case חצר נפרצה לים it is prohibited to draw from the water but permitted to carry inside the Chatzer as long as there are גידודי. Rashi explains גידודי is a wall under the water.
Major Question:
If the wall that is being covered by the water is good enough to allow one to carry inside the Chatzer why does it not also allow one to draw from the water?
Learn תוס’ דף יב: “הכא for many different explanations of the Gemara.
Write out all the different explanations of the gemara answer of גידודי
How could ר’ אבהו answer the contradiction of whether Aravah is a יסוד נביאים or הלכה למשה מסיני when the Gemara Temura clearly says one can not ask through prophecy to be taught forgotten halachos?
Learn חידושי גרי”ז על יומא page 26-27 who says a novel difference between a הלכה למשה מסיני and one that was forgotten and restored by עתניאל בן קנז or other Chachamim
Learn חידושי גרי”ז תמורה טז אות ב who explains a difference between תורה לאו בשמים and אין הנביא רשאי לחדש דבר
Note: The difference between יסוד and מנהג נביאים that Rashi gives.
The Gemara concludes כאן במקדש כאן בגבולין
See how Rashi explains this answer
According to Rashi the נביאים set up the taking of Aravos outside the Beis Hamikdash.
Was this for all seven days of Sukkos or just the last day – Hoshana Rabbah?
Major Question:
The Gemara on מד says that the taking of Aravos on Hoshana Rabbah is זכר למקדש.
But the gemara now says it was a either a יסוד and מנהג נביאים?
See רבינו חננאל (on side of the Gemara) for a different explanation than Rashi
Learn רמב״ם הלכות לולב פרק ז הלכה כא-כב and מגיד משנה
The Gemara concludes in the case חצר נפרצה לים it is prohibited to draw from the water but permitted to carry inside the Chatzer as long as there are גידודי. Rashi explains גידודי is a wall under the water.
Major Question:
If the wall that is being covered by the water is good enough to allow one to carry inside the Chatzer why does it not also allow one to draw from the water?
Very quickly review the “גמרא דף יב. “אמר רב ששת (middle of the Amud) until “אמר רב יוסף” (fifth line of the medium sized lines)
Clarify the different opinions of what is required to permit carrying in a Chatzer.
Learn “ריטב”א “מרוח אחת who asks multiple questions on Rashi’s explanation of the Rabanan. The Ritva argues on Rashi and gives a different explanation in what is the opinion of the Rabanan.
Continue learning the Gemara from “אמר רב יוסף” (fifth line of the medium sized lines) until the two dots on top of דף יב עמוד ב
Learn the “גמרא דף יב. “אמר רב ששת (middle of the Amud) until “אמר רב יוסף” (fifth line of the medium sized lines)
Clarify the different opinions of what is required to permit carrying in a Chatzer
Learn “ריטב”א “מרוח אחת who asks multiple questions on Rashi’s explanation of the Rabanan. The Ritva argues on Rashi and gives a different explanation in what is the opinion of the Rabanan.
ery quickly review the גמרא דף יא: “ר’ אליעזר אומר (two dots – three lines from bottom of the Amud) until דף יב. “אמר מר (twelve lines from top of Amud)
Questions:
What is the meaning of ר’ אליעזר response “יסתום ומה בכך”?
The Gemara quotes the opinion of רשב”ג that ב”ש agrees to ב”ה when the width of a Mavui is less than four Amos only a Lechi is required.
What connection does this have to the question the gemara asked whether ר’ אליעזר requires just two lechi’s or also a Korah?
How does the Gemara conclude as to what is opinion of ר’ אליעזר?
Learn “ח’ ר”ן דף יב. “אי who addresses these questions (emailed the attachment yesterday)
Continue learning the Gemara until דף יב. “אמר רב ששת (middle of the Amud)
Continue learning the גמרא דף יב. “אמר רב ששת (middle of the Amud) until “אמר רב יוסף (fifth line of the medium sized lines)