Learn the :גמרא דף נא from after the Mishnah until the two dots
Questions:
If the Jews living in mitzrayim were in violation of the לא תעשה prohibiting one to live in Mitzrayim why does the gemara attribute their settlement as the paradigm example of the honor of klal yisrael?
Why didn’t the gemara know in the question that they were in violation of the לא תעשה not to return to Mitzrayim?
Why were the Jews living in Mitzrayim punished so harshly for living in Mitzrayim which is just a לא תעשה – culpable at most with lashes and not death?
Were the people who were born and raised in Egypt in violation of the לא תעשה as they never actually moved to egypt?
Learn “ערוך לנר “סטיו כפול who answers many of the above questions
Clarify the two answers of Tosfos as to why the response of Amen based on the signal of the flag was not considered an אמן יתומה
Question:
Does the opinion of Rav Tzadok Hakohen that Tosfos quotes agree with the first explanation of tosfos or the second answer of Tosfos?
Learn גמרא ברכות דף מז. “אמן יתומה with Rashi and Tosfos who asks the same question of Tosfos in Sukkah and only brings the second the answer of Tosfos.
According to the second answer of Tosfos is it permitted to respond Amen to a bracha that one is obligated to recite when he did not hear the bracha but knows exactly which bracha had just been said?
List the נפקא מינה between the two answers of Tosfos.
Note the differences between the Rambam and the Mishnah
Questions:
How could the Ramabm say the setting up of the bleachers for women occurred on Erev Sukkos when the mishnah says it was done the night after the first day of Sukkos?
Why does the Ramabm not specify that the musical instruments were played by the Leviim?
Why does the Rambam not list the Chalil as one of the instruments?
Why does the Rambam not mention the blasting of the shofar as the water drawer exited the Beis hamikdash?
See ערוך לנר who addresses many of the differences.
Learn “גמרא שבת דף כא. “תניא רמי בר חמא (fifth wide line) until “אמר רב הונא” (two dots) which discusses wicks made from wool may not be used on Shabbos nor in the Beis Hamikdash and asks how could they use the worn out belts of the kohanim as wicks for the Simchas Beis Hashoava as they contained wool.
How was it permitted to use the worn out clothing of the kohanim as wicks for the Simchas Beis Hashoava, it should be prohibited because of מעילה – deriving benefit from הקדש?
Learn the second half of “תוס’ שבת דף כא. “שמחת בית השואבה
Very quickly review the “גמרא דף כה: ” ההיא אבוורנקא (four lines from bottom of the amud) until דף כו (two dots) – (do not focus today on the understanding of the three questions that were asked to רבא)
Focus on “רש”י דף כו. “להרע who presents an entirely new explanation in the Gemara from the תשובות הגאונים
Learn תוס’ “ההוא אבוורנקא
What are the differences between how Rashi and the תשובות הגאונים explain
1. Where it was prohibited to carry and why?
2. Where did רב הונא בר חיננא install the posts?
3. How did it permit carrying?
4. Why did רבא remove the posts?
5. Does רב פפא & רב הונא בריה דרב יהושע agree with רבא or argue with him?
6. What did the ריש גלותא mean when he said וחכמים המה להרע ולהיטיב לא ידעו
Why does Rashi favor the explanation of the תשובות הגאונים more than the explanation that he gave?
What is the reason why playing musical instruments is permitted? Is it because the mitzvah of Simcha for the Nisuch Hamayim is only drabanan or because it’s not part of the Avodah?
Learn חידושי גרי”ז סוכה דף נ (attached in the email (it’s the last page in the Sefer)
Learn the entire .משנה דף נא
Learn “תוס’ דף נא. “מבלאי
Learn תוספת יום טוב who asks why didn’t Tosfos also ask from the מצנפת?
Learn “גמרא שבת דף כא. “תניא רמי בר חמא (fifth wide line) until “אמר רב הונא” (two dots) which discusses wicks made from wool may not be used on Shabbos nor in the Beis Hamikdash and asks how could they use the worn out belts of the kohanim as wicks for the Simchas Beis Hashoeva as they contained wool.
How was it permitted to use the worn out clothing of the kohanim as wicks for the Simchas Beis Hashoeva, it should be prohibited because of מעילה – deriving benefit from הקדש?
Review the “גמרא דף כה: ” ההיא אבוורנקא (four lines from bottom of the amud) until דף כו (two dots) – (do not focus today on the understanding of the three questions that were asked to רבא)
Learn the רש”י דף כו. “להרע who presents an entirely new explanation in the Gemara from the תשובות הגאונים
What are the differences between how Rashi and the תשובות הגאונים explain
1. Where it was prohibited to carry and why?
2. Where did רב הונא בר חיננא install the posts?
3. How did it permit carrying?
4. Why did רבא remove the posts?
5. Does רב פפא & רב הונא בריה דרב יהושע agree with רבא or argue with him?
6. What did the ריש גלותא mean when he said וחכמים המה להרע ולהיטיב לא ידעו
Why does Rashi favor the explanation of the תשובות הגאונים more than the explanation that he gave?
Review the גמרא דף נא. “ורבי ירמיה בר אבא (one third down the Amud) until “מיתיבי (middle of the Amud) and continue learning the Gemara until “מאי טעמא”
Question:
According to רבי ירמיה בר אבא everyone agrees that the musical instruments were played daily at the Nisuch hayayin of the Korban Tamid even on Shabbos and Yom tov. Why was this permitted is it because they hold עיקר שירה בכלי or because of a different reason?
Tosfos first answer seems to contradict תוסי דף נ: “ורבנן who said the musical instruments were not played during the Simchas Beis Hashoeva due to the numerous instruments which would break frequently and need to be fixed?
Which explanation of the machlokes between ר’ יוסי בר יהודה and the רבנן does the יורשלמי side with – רב יוסף or רבי ירמיה בר אבא ?
What is the reason why playing musical instruments are permitted? Is it because the mitzvah of Simcha for the Nisuch Hamayim is only drabanan or because it’s not part of the Avodah?
Learn חידושי גרי”ז סוכה דף נ (last piece in the Sefer)
According to Tosfos explanation of the conclusion of the Gemara
What is the status of a קרפף יותר מבית סאתים that has a house inside of it. If the house is destroyed does the Karfef remain permitted to carry inside of?
See ביאור הלכה ס’ שנ”ח סע’ יד “חוזר
Learn the “גמרא דף כ”ה: ” ההיא אבוורנקא (four lines from bottom of the amud) until דף כו (two dots)
Clarify where it was prohibited to carry and why?
What did רב הונא בר חיננא do and how did it permit carrying?
Why did Rava remove the posts?
Did רב פפא & רב הונא בריה דרב יהושע agree with Rava or argue with him?
Learn the רש”י דף כו. “להרע which gives an entirely new explanation in the Gemara
Review the “גמרא דף כ”ה: “ההוא בוסתנא (middle of the amud) until “ההיא אבוורנקא
Question: According to Rashi does the אפדנא also become אסור to carry inside? Learn ריטב”א for his interpretation of Rashi and additional explanations of the Gemara
Learn “תוס’ “ההוא Draw a diagram of the scenario of the Gemara according to Rashi & according to Tosfos. Questions: How are they different? Why does Tosfos explain the case differently from Rashi?
What rule l’halacha do we learn from this Gemara? Learn שולחן ערוך או”ח ס’ שנ”ח סע’ יד and the משנה ברורה
There seems to be a contradiction in the Rambam that he says שבות במקדש is totally permitted and yet in regards to a שבות רחוקה it’s אסור?
Learn צל”ח פסחים ס”ה for an answer
Learn the “גמרא דף נ: “אמר רב פפא” (bottom of the Amud) until דף נא. “ורבי ירמיה בר אבא (one third down the Amud)
And continue learning Gemara until “מיתיבי ” (middle of the Amud)
Learn תוס’ דף נא. “כתנאי
Clarify the two answers of Tosfos
Questions:
This seems to contradict תוסי דף נ: “ורבנן who said the musical instruments were not played during the simchas Beis Hashoeva as due to the numerous instruments many would break frequently and would need to be fixed?
See ערוך לנר דף נא. תוס’ תנאי starting with paragraph “אכן”
What is the reason why playing musical instruments are permitted? Is it because the mitzvah of Simcha for the Nisuch Hamayim is only drabanan or because it’s not part of the avodah?
Learn חידושי גרי”ז סוכה דף נ (last piece in the Sefer)
Learn the גמרא דף נ: “אמר רב יוסף מנא אמינא until “ואיבעית אימא” (fourteen lines from bottom of the Amud)
Review תוס’ דף נ. “שאינו
Tosfos asked – We have a rule אין שבות במקדש and playing musical instruments are only prohibited from a gezira drabanan so why did the rabanan not allow the playing of the instruments for the שמחת בית השואבה on Shabbos or Yom Tov? Tosfos answered because the music played was just because of שמחה יתירה.
Review תוס’ “דף נ: “ורבנן
How does that conform with the reason that Tosfos “דף נ: “ורבנן gives that there were many musical instruments and they were prone to breaking that needed to be constantly fixed?
