The Ran says if one returns the contents back to the original pot it is possibly prohibited to return the pot to the fire as it is considered he placed the pot on the ground when placing it into the second pot. Why would this reasoning not prohibit returning the second pot itself to the fire?
See קובץ הלכות פרק כו הערה עג
According to the Mishna Berura is it permitted if the water is placed into a cup and then poured into the Crock-Pot?
See שמירת שבת כהלכתו פרק א הערה מט
According to the Magen Avraham is it permitted to add hot water directly from a hot water urn into a crock pot?
onclusion גמרא דף לח: “פינה ממיחם למיחם until the Mishna
Summarize the two answers of תוס’ “פינה and תוס’ ישנים as to what is the uncertainty in the case of פינה ממיחם למיחם (transferring the food to a different pot) whether it is permitted to return the second pot to the stove
Learn ר”ן דף יז: דפי הריף “בעי רב אשי for an additional two answers
Learn the גמרא דף נו: “והני תרתי until אע”פ (seven lines before end of mesachta)
Question:
Why does the Gemara question fining the father for the actions of his daughter. The pasuk says a naarah murasah that has zenus is stoned by the door of her father’s house?
What’s the halacha implication to a kohen whose daughter commits adultery or adopts a different religion?
See מהרש”א and רש”ש
See שולחן ערוך או”ח ס’ קכח סע’ מא and מגן אברהם ס”ק סב
Questions:
Why did Bilga kick the Mizbeach?
Why did Bilga refer to the Mizbeach as a wolf?
Why does the Gemara end with the benefit of living next to a tzadik when the family the Gemara discusses were not tzadikim?
Review the גמרא דף לח: “פינה ממיחם למיחם until the Mishna
Question:
What is the uncertainty in the case of פינה ממיחם למיחם (transferring the food to a different pot) whether it is permitted to return the second pot to the stove?
See רש”י “פינה
Learn תוס’ “פינה who asks a question from Gemara in the fourth perek.
See תוס’ ישנים answer from the רשב”א
Major Question:
Tosfos says there is a potential concern when one transfers hot food into a second pot that one might come to stoke the coals. How could there be a חשש שמא יחתה when we are dealing with a stove that is גרוף וקטום?
Learn ר”ן דף יז: דפי הריף “בעי רב אשי for an additional two answers
Review the גמרא דף לח: “א”ר זריקא (seven lines from the top of the Amud) until the Mishna
Question:
What is the uncertainty in the case of פינה ממיחם למיחם (transferring the food to a different pot) whether it is permitted to return the second pot to the stove?
See רש”י “פינה
Learn תוס’ “פינה who asks a question from Gemara in the fourth perek.
See תוס’ ישנים answer from the רשב”א
Major Question:
Tosfos says there is a potential concern when one transfers hot food into a second pot that one might come to stoke the coals. How could there be a חשש שמא יחצה when we are dealing with a stove that is גרוף וקטום?
Learn ר”ן דף יז: דפי הריף “בעי רב אשי for an additional two answers
Learn the גמרא דף לח: “א”ר זריקא (seven lines from the top of the Amud) until the Mishna
Questions:
What is the reason why if the pot is placed on the ground it would be prohibited to return the food to the stove?
See רש”י “אבל הניח על גבי קרקע
What is the uncertainty in the case of פינה ממיחם למיחם (transferring the food to a different pot) whether it is permitted to return the second pot to the stove?
Learn the גמרא דף לח: “א”ר זריקא (seven lines from the top of the Amud) until the Mishna
Questions:
What is the reason why if the pot is placed on the ground it would be prohibited to return the food to the stove?
See רש”י “אבל הניח על גבי קרקע
What is the uncertainty in the case of פינה ממיחם למיחם (transferring the food to a different pot) whether it is permitted to return the second pot to the stove?
List the two different explanations (Rashi & Tosfos) of the chidush of Rav Sheshes and Rav Oshia דף לח עמוד ב that Beis Hillel permits חזרה even on Shabbos.
Learn the ר”ן דף יז: דפי הריף ” ומיהו בירושלמי which brings a new explanation for the chidush of Rav Sheshes
Why does Beis Shammai prohibit Chazara even on a stove that is גרוף וקטום ?
See רש”י דף לו: “לא מחזירין
Is this the same reason Beis Hillel prohibits if it is not גרוף וקטום ?
According to Chanania it is permitted to leave food that is half way cooked on a stove that is not גרוף וקטום. Yet in regards to chazarah Beis Hillel only permits Chazara on a stove that is גרוף וקטום. Why?
Very quickly review the גמרא דף לח. “ב”ה אומרין (two dots – bottom of the Amud) until דף לח: “א”ר זריקא (seven lines from the top of the Amud)
List the two different explanations (Rashi & Tosfos) of the chidush of Rav Sheshes and Rav Oshia that Beis Hillel permits חזרה even on Shabbos.
Review תוס’ דף לו: “וב”ה אומרים אף מחזירין (first half of Tosfos)
Questions:
According to Tosfos opinion that Beis Shamai prohibits Chazarah even on Friday
Why is it prohibited to return food to the fire on Friday?
Is it prohibited to return food to the stove the entire Friday?
Why does Beis Shammai prohibit Chazara even on a stove that is גרוף וקטום ?
See רש”י דף לו: “לא מחזירין
According to Chanania it is permitted to leave food that is half way cooked on a stove that is not גרוף וקטום. Yet in regards to chazarah Beis Hillel only permits Chazara on a stove that is גרוף וקטום. Why?
Very quickly review the גמרא דף לח. “איבעיא להו (twelve lines from bottom of the Amud) until “ב”ה אומרין (two dots – bottom of the Amud)
Questions:
The Gemara above discussed the halacha if someone violates the prohibition of שהייה. What is the Gemara question now עבר ושהה מאי?
Learn תוס’ “עבר
Why doesn’t Tosfos explain the question of the Gemara also according to חנניא when the food is cooked less than מאכל בן דרוסאי like Tosfos did above תוס’ לח. “שכח