Rabbi Shlomo Singer: Kiddushin 9B: Sugya of Shtar Lishma ViAdaita Shiur 15 (11/09/2014)
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Begin on 47a, rav uShmuel haveh, 24 lines from the bottom of the amud. Learn until 47b, at the two dots achal tevel, on the second mid size line. See tosfos dh ilu, dh hilchasa and dh amar Rav Huna on amud beis. On the first gemara that discusses making a zimun with someone that joins at the very end, is this a chiyuv or voluntary? See Rabeinu Yonah at the beginning of the very first piece in the perek that brings a machlokes. On the gemara that discusses not making a zimun with a am haretz, see Rosh at the beginning of siman 20. See Meiri on 47b dh am haretz gamur (on page 89). See the halacha in Mishnah Brurah siman 199 sif 3 with Mishnah Brurah and Biur Halacha dh am haretz.
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Learn ” גמרא כא: “יש חורש until ” אמר ליה עולא ” (four lines before the wide lines)
Questions:
What is the case of המקיים כלאים?
How could ר”ע hold המקיים כלאים is חייב מלקות but it’s a לאו שאין בו מעשה ? Learn “תוס’ ד: “הא and for an answer.
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Begin on 47a, at the two dots halfway down the amud, tanu rabanan ayn onin. Learn until the two dots ten lines from the bottom, maaser rishon. See Rashi and tosfos dh amen, dh kol and dh ilu. Regarding Rashi and Tosfos’s question about amen yesomah from Alexandria, see Rabeinu Yonah on 34B dh ayn onen that says another answer to this question. See Rambam hilchos brachos perek 1 halacha 14 that alludes to an answer to this question. See Chidushei Reb Aryeh Leib cheilek 1 siman 5, specifically dh venireh dezeh, that explains the Rambam. On the gemara Rav and Shmuel that one can be mitztaref to a zimun as long as the two original members are still able to eat, is this a chiyuv zimun or a reshus? See Rashi dh achilnah and the first three lines of the first Rabeinu Yonah in the perek (32a dh shlosha). See also Biur halacha siman 197 sif 1 dh mitzaref.
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Review very quickly “גמרא כא: “אמר רב ביבי until the two dots
Questions:
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Begin on 46b, on the last line, tanu Rabanan. Learn until 47a, 15 lines from the bottom, achal demai. See tosfos dh ayn on 46b and dh ayn on 47a until the third narrow line. Regarding the gemara that discusses being not being mechabed on derachim, see Rambam hilchos Brachos perek 7 halacha 12 that mentions kovod on entering a building but doesn’t mention kovod leaving the building. See the last line of the Kesef Mishna. See also Ohr Someach on this halacha of the Rambam that discusses this. Regarding the gemara that discusses not eating before the one who makes the bracha, what is the reason, is it because otherwise one will not be yotzei with the bracha, or because of derech eretz. After learning tosfos on 47a dh ayn there should be some clarity on this question.
Please Note that due to Technical Difficulties, Most of the Shiur Was Not Recorded. Sorry for the Inconvenience.
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Question:
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Begin on 46b at the two dots 19 lines down, amar lay Reish Gelusah. Learn until the bottom line of the amud, tanu rabanan. See tosfos dh bzman. Regarding the gemara that says that when there are five people left the mevareich washes mayim achronim, why specifically five? See Rashba dh bzman that says two reasons. See also Pnei Yehoshua on this. See Rambam hilchos brachos perek 7 halacha 1 that brings the gemara of the three people reclining at the meal and what is the proper seating arrangement for them. See also Lechem Mishna there.
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Chidushei Rav Aryeh Leib (Malin) CLICK HERE
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Learn the whole ” משנה כא. “נזיר
Questions:
List the eight לאוין in the case of the משנה
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Chidushei Rav Aryeh Leib (Malin) CLICK HERE
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Aveida Bava Metzia Chanukah Chetzyaich Divrei Chizuk Eilu Metzios Emunah Gemara Halacha Hashkafa Kiddushin Kohanim Krias HaTorah Krias Sefer Torah Machshava Makkos Makom Mashkon Menorah Mini Mussar Mishna Berura Mussar Nesiyas Kapayim Parashah Parsha Pesach Pesach Seder Purim Rabbi Baruch Bodenheim Rabbi Gershon West Rabbi Shlomo Singer Rabbi Shmuel Suslovich Rambam Rashi Ritva Rosh Rosh Hashana Shtar Siman Tisha B'Av Tosfos Yeush Yeush Shelo Midaas Yom Iyun Yom Kippur