Category: Gemara

Rabbi Baruch Bodenheim: Gemara Eruvin: Gemara Eruvin: First Perek, יום חמישי Cheshvan 2, Daf 3a (10/27/22)

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Very quickly review the גמרא דף ג. “מקצת קורה (two dots) until “מאי הוי עלה” (last line of the Amud)

Questions:
What is the case of חמתה מרובה מצלתו?
Learn “תוס’ “אי who gives two explanations.
Learn “תוס’ סוכה דף ט: “הא starting from “ורבינו תם מפרש” (eight lines before it starts getting wider) until “שקשה” (two lines later) and “ובריש עירובין” (last line of medium size lines) until the end of Tosfos.
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=9b&format=pdf
See רא”ש סוכה פרק ראשון ס’ ג “ומה שהקשה (in middle) until “בנה בה איצטבא”
https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=467
See ר”ן סוכה דף ט: “פירוש דכיון דעליונה until “אבל”
https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=593

Continue learning the גמרא דף ג. “מאי הוי עלה” (last line of the Amud) until the top of “דף ג עמוד ב “א”ל רב פפא

According to רב נחמן בר יצחק the reason the קורה and schach has to be within twenty Amos of the ground is because of היכר. Why does it matter that part of the schach or קורה is above twenty Amos as long as one can see the schach or קורה?
Learn “תוס’ סוכה דף ב. “אמר
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=2&format=pdf
Learn “גאון יעקב דף ג. “הכא נמי
https://hebrewbooks.org/pdfpager.aspx?req=37275&st=&pgnum=6

What is the chidush of Rava “חלל סוכה תנן חלל מבוי תנן”?
See רשב”א and חזון איש

Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Wednesday night shiur, Cheshvan 2, Daf 37a-37b (10/26/22)

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Quickly review the גמרא דף לז. “אמר רבא מנא אמינא (eight lines from bottom of the Amud) until דף לז: “ואמר רבה (three lines from top of the Amud)

Question:
Rava beings a proof from the לקיחה of אזוב that לקיחה על ידי דבר אחר שמה לקיחה. How does the halacha of איזוב disprove the position of רבה who requires לקיחה תמה which is special for Lulav?
Learn רש”ש

Continue learning the Gemara until ואמר רבה הדס של מצוה

Questions:
Would a separated leaf be an issue of בל תוסיף?

Rabbah and Rava disagree when there’s a separated leaf from the haddasim or Aravos whether it is considered a חציצה
What is the additional chiddush in the argument betwéen Rabbah and Rava by the case of the cut off leaves of the Lulav?
Why does the Rif and Rambam not bring the halacha of the case of cutting off the bottom of the lulav when it’s inside the bundle?
Learn Aruch L’Ner for an answer
https://hebrewbooks.org/pdfpager.aspx?req=14414&st=&pgnum=143

There is a machlokes as to what is the disqualification in all the cases of Rava.
Tosfos- חציצה
Ran- lack of לקיחה תמה

According to the Ran would a partial separation be a lack of לקיחה תמה?
Bring a próof from the above Gemara

Review the שולחן ערוך ס’ תרנ”א סעיף ז
The Rama says the minhag is to remove the tefillin straps and rings from one’s finger when holding the Daled minim but according to the letter of the law it is not necessary.
Questions:
Why is it not absolutely necessary?
See מגן אברהם ס”ק יח and ב’ הגר”א אות כב who give different explanations
https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=397
See משנה ברורה ס”ק לו for his halachic ruling
https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=252

Does one have to remove the rings from their fingers before taking the Daled minim?
Does one have to remove a bandaid from his hand when taking the Daled minim?
What should one do if he has a non removable cast?
Is this the same as the halacha in regards to rings and bandages for netilas yadayim?
See שולחן ערוך אורח חיים ס’ קסא סעיף א ומשנה ברורה ס”ק א & ד
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=113
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=114
See ס’ קסב סעיף י ומשנה ברורה ס”ק סח regarding bandage
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=122
Regarding rings see שולחן ערוך אורח חיים ס’ קסא סעיף ג ומשנה ברורה
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=115

For Halacha of Daled Minim:
See ערוך השולחן ס’ תרנ”א סעיף כ
https://hebrewbooks.org/pdfpager.aspx?req=9102&st=&pgnum=411
See הליכות שלמה סוכה פרק יט הלכה טו with footnote דבר הלכה אות כה
See קובץ הלכות סוכה פרק לו סעיף יד-טו

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום רביעי Rosh Chodesh Cheshvan II Daf 3a (10/26/22)

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Review the גמרא דף ג. “מקצת קורה (two dots) until “מאי הוי עלה” (last line of the Amud)

Questions:
What is the case of חמתה מרובה מצלתו?
Learn “תוס’ “אי who gives two explanations.
Learn “תוס’ סוכה דף ט: “הא starting from “ורבינו תם מפרש” (eight lines before it starts getting wider) until “שקשה” (two lines later) and “ובריש עירובין” (last line of medium size lines) until the end of Tosfos.
See רא”ש סוכה פרק ראשון ס’ ג “ומה שהקשה (in middle) until “בנה בה איצטבא”
See ר”ן סוכה דף ט: “פירוש דכיון דעליונה until “אבל”

We concluded according to רב נחמן בר יצחק the reason the קורה and schach has to be within twenty Amos of the ground is because of היכר. Why does it matter that part of the schach or קורה is above twenty Amos as long as one can see the schach or קורה?
Learn “תוס’ סוכה דף ב. “אמר

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שלישי Rosh Chodesh Cheshvan I Daf 3a (10/25/22)

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According to רב נחמן בר יצחק the reason the קורה has to be within twenty Amos of the ground is because of היכר.
Learn רבינו יהונתן ריש מסכתא who explains the opinion of ר’ יהודה that permits the קורה to be placed above twenty amos as ר’ יהודה is of the opinion קורה משום מחיצה
Major Question:
What is the צריכותא of the gemara to list the machlokes of Rabanan and Rebbe Yehuda both by Mavui and sukkah if the two halachos are for different reasons?
(see גאון יעקב דף ב. “וכן הא)

Learn the גמרא דף ג. “מקצת קורה (two dots) until “מאי הוי עלה” (last line of the Amud)

Questions:
What is the case of חמתה מרובה מצלתו?
Learn “תוס’ “אי who gives two explanations.
Learn תוס’ סוכה דף ט: “הא starting from “ורבינו תם מפרש” (eight lines before it starts getting wider) until “שקשה” (two lines later) and “ובריש עירובין” (last line of medium size lines) until the end of Tosfos.
See רא”ש סוכה פרק ראשון ס’ ג “ומה שהקשה (in middle) until “בנה בה איצטבא”
See ר”ן סוכה דף ט: “פירוש דכיון דעליונה until “אבל”

We concluded according to רב נחמן בר יצחק the reason the קורה and schach has to be within twenty Amos of the ground is because of היכר. Why does it matter that part of the schach or קורה is above twenty Amos as long as one can see the schach or קורה?
Learn “תוס’ סוכה דף ב. “אמר
Learn גאון יעקב דף ג. “הכא נמי

Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Monday night shiur, Rosh Chodesh Cheshvan, Daf 37a (10/24/22)

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Quickly review the גמרא דף לז. “אמר רבא מנא אמינא (eight lines from bottom of the Amud) until דף לז: “ואמר רבה (three lines from top of the Amud)

Question:
Rava beings a proof from the לקיחה of אזוב that לקיחה על ידי דבר אחר שמה לקיחה. How does the halacha of איזוב disprove the position of רבה who requires לקיחה תמה which is special for Lulav?
Learn רש”ש

Continue learning the Gemara until ואמר רבה הדס של מצוה

Questions:
Would a separated leaf be an issue of בל תוסיף?

Questions:
Rabbah and Rava disagree when there’s a separated leaf from the haddasim or Aravos whether it is considered a חציצה
What is the additional chiddush in the argument betwéen Rabbah and Rava by the case of the cut off leaves of the Lulav?
Why does the Rif and Rambam not bring the halacha of the case of cutting off the bottom of the lulav when it’s inside the bundle?
Learn Aruch L’Ner for an answer
https://hebrewbooks.org/pdfpager.aspx?req=14414&st=&pgnum=143

There is a machlokes as to what is the disqualification in all the cases of Rava.
Tosfos- חציצה
Ran- lack of לקיחה תמה

According to the Ran would a partial separation be a lack of לקיחה תמה?
Bring a próof from the above Gemara

Review the שולחן ערוך ס’ תרנ”א סעיף ז
The Rama says the minhag is to remove the tefilin straps and rings from one’s finger when holding the Daled minim but according to the letter of the law it is not necessary.
Questions:
Why is it not absolutely necessary?
See מגן אברהם ס”ק יח and ב’ הגר”א אות כב who give different explanations
https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=397
See משנה ברורה ס”ק לו for his halachik ruling
https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=252

Does one have to remove the rings from their fingers before taking the Daled minim?
Does one have to remove a bandaid from his hand when taking the Daled minim?
What should one do if he has a non removable cast?
Is this the same as the halacha in regards to rings and bandages for netilas yadayim?
See שולחן ערוך אורח חיים ס’ קסא סעיף א ומשנה ברורה ס”ק א & ד
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=113
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=114
See ס’ קסב סעיף י ומשנה ברורה ס”ק סח regarding bandage
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=122
Regarding rings see שולחן ערוך אורח חיים ס’ קסא סעיף ג ומשנה ברורה
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=115

For Halacha of Daled Minim:
See ערוך השולחן ס’ תרנ”א סעיף כ
https://hebrewbooks.org/pdfpager.aspx?req=9102&st=&pgnum=411
See הליכות שלמה סוכה פרק יט הלכה טו with footnote דבר הלכה אות כה
See קובץ הלכות סוכה פרק לו סעיף יד-טו

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שני Tishrei 29 Daf 3a (10/24/22)

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Review the גמרא דף ג. “ורב נחמן בר יצחק (eighteen lines from top of the Amud) until מאי אמלתרא (last narrow line of the Amud)

Bring a proof from the question and answer of the Gemara that Rebbe Yehuda’s opinion of maximum height is also for the reason of היכר.
See “חידושי הר”ן דף ג “קורה
(attached in Thursday’s email)
And “ריטב”א “קורה
https://hebrewbooks.org/pdfpager.aspx?req=37287&st=&pgnum=4

Continue learning the Gemara from מאי אמלתרא (last narrow line of the Amud) until the two dots.

Question:
Would one be permitted to place schach above 20 amos by placing an אמלתרא on the schach?

Continue learning the Gemara from the two dots until the last line of the Amud

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום חמישי Tishrei 25 Daf 3a (10/20/22)

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Learn the גמרא דף ג. “רב נחמן בר יצחק (sixteen lines from top of the Amud) until ורב נחמן בר יצחק (eighteen lines from top of the Amud)

Questions:
The gemara gives a new explanation of the reason for the Rabanan of קורה משום היכר
Where do we know the maximum width of the מבוי?
What is the reason for רבי יהודה who allows the korah to be placed above 20 Amos?
See פ’ מש ‘ לרמב”ם
https://hebrewbooks.org/pdfpager.aspx?req=14312&st=&pgnum=254

See “חידושי הר”ן דף ג “קורה
(see attachment)
And “ריטב”א “קורה
https://hebrewbooks.org/pdfpager.aspx?req=37287&st=&pgnum=4

And “גאו”י דף ג “רנב”י
https://hebrewbooks.org/pdfpager.aspx?req=14053&st=&pgnum=8

Learn the גמרא דף ג. “ורב נחמן בר יצחק (eighteen lines from top of the Amud) until מאי אמלתרא (last narrow line of the Amud)

Question:
Rabbah says the maximum height of the schach is 20 amos because any higher one will not notice the schach. The Gemara Sukkah says according to Rabbah when the walls of the sukkah extend until the Schach the schach can be placed higher than 20 amos as one will notice it.
According to this reason one should be permitted to place the קורה of a מבוי above 20 amos as the קורה rests on the walls of the מבוי?
Learn “ח’ ר”ן דף ג. “קורה
(see attachment)
And “רשב”א דף ג. “ומהא
https://hebrewbooks.org/pdfpager.aspx?req=37275&st=&pgnum=5
https://hebrewbooks.org/pdfpager.aspx?req=37275&st=&pgnum=6
Learn “תוס’ סוכה דף ב: “וכיון
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=2b&format=pdf

https://images.shulcloud.com/13521/uploads/YNB-PTI/shiurim/rabbibodenheim/Ran3a–.pdf

Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Monday night shiur, Tishrei 9, Daf 37a (10/03/22)

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Learn the “גמרא דף לז. “ר’ מאיר (two dots) until “אמר להו רבה”

Bring a proof from “רש”י דף לז. “במינו as to why the Rabanan who hold לולב אין צורך אגד are not concerned with the violation of בל תוסיף when using a ring to bind the daled minim out of a different material?

Question on Gemara דף לו עמוד ב:
Why does רבא comment on the opinion of רבי יהודה who holds לולב צריך אגד when we rule the halacha is לולב אין צורך אגד?
Why did the Gemara spend time explaining the opinion of רבי יהודה when we rule like the Rabanan?

Continue learning the Gemara until “אמר רבא ” (eight lines from the bottom of the Amud)

Questions:
Would a partial חציצה betwéen ones hand and the Lulav invalidate his shaking of the daled minim?
Bring a proof from “תוספת “כי

Why is holding the Lulav with a scarf not an issue of חציצה?
Learn “תוספת “דבעינא

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שני Tishrei 8 Daf 2b-3a (10/03/22)

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Quickly review the גמרא דף ב: “ורבנן (twelve lines from bottom of the amud) until דף ג. “והאי מאי

Learn “תוספות “ליבעו
The Gemara asked three questions on the requirements of the opening of a מבוי if it learnt from the entrance of the Heichal.
Why did theGemara switch the way it asked the question by דלתות?
Learn תוס’ “אלא and מהרש”א

Continue learning the גמרא דף ג. “והאי מאי until ורב נחמן בר יצחק

Questions:
The Gemara gives a new explanation of the reason for the Rabanan of קורה משום היכר
Where do we know the maximum width of the מבוי?
What is the reason of רבי יהודה who allows the korah to be placed above 20 Amos?
See פ’ מש ‘ לרמב”ם
See חידושי הר”ן מסכת עירובין דף ג עמוד א “קורה
And ריטב”א “קורה
And גאו”י דף ג “רנב”י

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום חמישי Tishrei 4 Daf 2b-3a (09/29/22)

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Learn the גמרא דף ב: “ולא היא (approx 15 lines from bottom of the amud) until דף ג. “והאי מאי

Questions:
What is the size of the entrance of a king’s palace?
Where do we learn the size of palatial entrance?
What are we exactly learning from פתח מלכים?
See פ’ מש ‘ לרמב”ם
And תוס’ רא”ש & גאון יעקב
See חידושי הר”ן מסכת עירובין דף ג עמוד א “קורה

The Gemara asked three questions on the requirements of the opening of a mavui if it learnt from the entrance of the Heichal.
Why did the gemara switch the way it asked the question?
Learn תוס’ “אלא and מהרש”א

Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Monday night shiur, Tishrei 4, Daf 36b-37a (09/28/22)

Click on Right Side of Player to Download the Shiur

Very quickly review the “גמרא דף לו: “ואמר רבא מנא אמינא (nine lines from bottom of the Amud) until “גמרא דף לז. “ר’ מאיר (two dots)

Questions:
According to רבי יהודה
Do all the four minim need to be used in the schach?
Can one use an Esrog for schach?
Learn “תוספת דף לו: “רבי יהודה

Learn the “גמרא דף לז. “ר’ מאיר (two dots) until “אמר להו רבה”

Bring a proof from “רש”י דף לז. “במינו as to why the Rabanan who hold לולב אין צורך אגד are not concerned with the violation of בל תוסיף when using a ring to bind the daled minim out of a different material?

Question on Gemara דף לו עמוד ב:
Why does רבא comment on the opinion of רבי יהודה who holds לולב צריך אגד when we rule the halacha is לולב אין צורך אגד?
Why did the Gemara spend time explaining the opinion of רבי יהודה when we rule like the Rabanan?

Continue learning the Gemara until “אמר רבא ” (eight lines from the bottom of the Amud)

Questions:
Would a partial חציצה betwéen ones hand and the Lulav invalidate his shaking of the daled minim?
Bring a proof from “תוספת “כי

Why is holding the Lulav with a scarf not an issue of חציצה?
Learn “תוספת “דבעינא

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום רביעי , Tzom Gedalya Daf 2b (09/28/22)

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Learn the “גמרא דף ב: “ורבי יהודה (third way down the Amud) until “ורבנן (two thirds down the Amud)

Learn תוס’ “אמר
Learn תוס’ “עד

Question:
What is the size of the entrance of a kings palace?
Where do we learn the size of palatial entrance?

Continue learning the גמרא דף ב: “ורבנן .. “ליבעי דלתות until the bottom of the Amud.

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום חמישי Elul 26 Daf 2b (09/22/22)

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Learn the גמרא דף ב: “בין לרבנן until “ואכתי”
Clarify the two possible ways to Rashi presents to read the gemara.
Questions:
Are we learning from the size of the opening of the Heichal/Ulam the maximum height and width of a מבוי or just one of them?
Learn תוס’ “בין

Continue learning the גמרא דף ב: “ואכתי until “ורבנן

Question:
Is placing the korah above twenty Amos an issue of a פרצה?
See חזון איש ליקוטים סימן ד ס”ק א
See גאון יעקב דף ב. “למעלה

Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Wednesday night shiur, Elul 26, Daf 36b-37a (09/21/22)

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Learn the “גמרא דף לו: “ואמר רבא מנא אמינא (nine lines from bottom of the Amud) until “גמרא דף לז. “ר’ מאיר (two dots)

Questions:
According to רבי יהודה
Do all the four minim need to be used in the schach?
Can one use an Esrog for schach?
Learn “תוספת דף לו: “רבי יהודה

The Gemara proved that רבי יהודה holds סיב and עיקרא דדיקלא could be used to bind the Lulav.
What is רבי יהודה source in the Torah for this?

Learn the “גמרא דף לז. “ר’ מאיר (two dots) until “אמר להו רבה”

Bring a proof from “רש”י דף לז. “במינו as to why the Rabanan who hold לולב אין צורך אגד are not concerned with the violation of בל תוסיף when using a ring to bind the daled minim out of a different material?

Question on Gemara דף לו עמוד ב:
Why does רבא comment on the opinion of רבי יהודה who holds לולב צריך אגד when we rule the halacha is לולב אין צורך אגד?
Why did the Gemara spend time explaining the opinion of רבי יהודה when we rule like the Rabanan?

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום רביעי Elul 25 Daf 2b (09/21/22)

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Learn the גמרא דף ב: “בין לרבנן until “ואכתי
Clarify the two possible ways to Rashi presents to read the gemara.
Questions:
Are we learning from the size of the opening of the Heichal/Ulam the maximum height and width of a מבוי or just one of them?
Learn תוס’ “בין

Conclusion for the position of the Rambam
See מגיד משנה הלכות שבת פרק יז הלכה א for an explanation of the Rambam
https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=72

See ח’ גרי”ז עירובין for the Brisker Rav’s explanation of the Rambam

According to the Rashba, why does the fact that the fourth side of a מבוי is open to Karmilis or to a Reshus harabim impact whether the three walls of the מבוי can make this a Reshus Hayachid?

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שלישי Elul 24 Daf 2a (09/20/22)

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Very quickly review the “גמרא דף ב. “אמר רב יהודה אמר רב until “והא כי כתיב” (thirteen lines from bottom of the amud)
Question:
What is the need for the rabanan to give a large explanation of why they take the dimensions from פתח היכל and not פתח אולם as there is no pasuk that says the words פתח אולם ?
Learn the “גמרא דף ב. “והא כי כתיב” (thirteen lines from bottom of the amud) until דף ב: “בין לרבנן (second line of the Amud)

Questions:
What’s the halachic implications that Mishkan and Beis Hamikdash are interchangeable?
Learn תוס’ “אשכחן

Continue learning the גמרא דף ב: “בין לרבנן until “ורבי יהודה
Questions:
Are we learning from the size of the opening of the Heichal/Ulam the maximum height and width of a מבוי or just one of them?
Learn תוס’ “בין

Conclusion for the position of the Rambam
See מגיד משנה הלכות שבת פרק יז הלכה א for an explanation of the Rambam
https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=72

See ח’ גרי”ז עירובין for the Brisker Rav’s explanation of the Rambam

According to the Rashba, why does the fact that the fourth side of a מבוי is open to Karmilis or to a Reshus harabim impact whether the three walls of the מבוי can make this a Reshus Hayachid?

Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Monday night shiur, Elul 24, Daf 36b (09/19/22)

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Review the משנה דף לו עמוד ב and the Gemara until “אמרו לו” (second to last line of the Amud)

Questions on רבי יהודה:

The Anshei Yerushalayim had two bindings around their Lulav. The real binding was למטה. What does למטה mean in this case; beneath or underneath?

Why isn’t the second binding of the golden strap an issue of בל תוסיף?
See רש”י על המשנה “במינו אוגדין and רא”ש ס’ כד “אין אוגדין https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=480

Does one have to have specific intent for the golden strap to be placed for beauty in order for it not to be an issue of בל תוסיף?

Does it matter which one was placed first?
See מאירי “אמר לו ר’ יהודה (paragraph אמר) https://hebrewbooks.org/pdfpager.aspx?req=57966&st=&pgnum=96

See “שפת אמת “במינו https://hebrewbooks.org/pdfpager.aspx?req=14522&st=&pgnum=198

Questions:
According to ר”מ/רבנן who hold לולב אין צורך אגד why is one not in violation by using different material to bind the Lulav?
Learn “תוספות דף לא: “הואיל https://hebrewbooks.org/shas.aspx?mesechta=7&daf=31b&format=pdf
Learn ר”ן דף טז: דפי הריף “דתניא until the two dots on top of דף יז for a different explanation than Tosfos

Tosfos says that in order to transgress בל תוסיף the extra item has to be held דרך גדילתו – in the direction that it grows. According to ר”מ why is it permitted to bind the Lulav with gold band as gold doesn’t grow from the ground so should not be limited to דרך גדילתו?
See רש”ש

Learn רא”ש פרק שלישי ס’ כד בגמרא starting from וכל הני שיעורים ” https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=478

Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שני Elul 23 Daf 2a (09/19/22)

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Learn the “גמרא דף ב. “אמר רב יהודה אמר רב until “והא כי כתיב” (thirteen lines from bottom of the amud)
Questions:
Are we learning from the size of the opening of the Heichal/Ulam the maximum height and width of a מבוי or just one of them?
How do we learn from the size of the opening of the Heichal/Ulam the maximum height and width of a מבוי in regards to the tikun drabanan of a Leichi and Korah?

Learn תוס’ “דכתיב

Conclusion for the position of the Rambam?
Learn רמב”ם הלכות שבת פרק יד הלכה א & ד
https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=57
https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=58

Learn רמב”ם הלכות שבת פרק יז הלכה ט and השגת הראב”ד who asks on the Rambam that three walls are enough to oc rate a reshus hayachid
https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=73

See מגיד משנה הלכות שבת פרק יז הלכה א for an explanation of the Rambam
https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=72

See ח’ גרי”ז עירובין for the Brisker Rav’s explanation of the Rambam

What’s the difference in the function of the tikun d’Rabanan of a lechi or korah on the fourth side of a מבוי according to the Rambam and the Rabbeinu Peretz?

See רשב”א דף ט. “מקום שאין (starting from the words “ואינו מחוור בעיני) until “כך יש לי לפרש for a new twist on how many walks are need to create a reshus hayachid.”

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