Review משנה דף כב and the Gemara until א”ר יצחק (bottom of the Amud)
Clarify when we say אתי רבים ומבטלי מחיצות
Major Question: The gemara asks a question on the Rabanan How could they allow a לחי וקורה on one side and צוה”פ on the other when Yerushalayim needed it’s gates closed in order to prevent it from being a Reshus Harabim. How could the gemara ask on the Rabanan a question based on the requirements of Rebbe Yochanan. They clearly have different requirements. As the Rabanan hold if there are four corners it’s considered a Reshus Hayachid and we don’t say אתי רבים ומבטלי מחיצות? There is a major dispute in the Rishonim how to answer this question Learn “תוס’ דף ו:” והאמר from וא”ת Learn ריטב”א דף כב Also see the בעל המאור and מלחמת ה’ on the ריף halachic conclusion of the גמרא דף כב
Question: When the public walks through mechitzos does it break the entire wall on that side or just the area the people are walking through? Learn תוס’ דף כב. “והא” & חייבין” And ריטב”א דף כב for a different approach than tosfos.
Very quickly review the גמרא דף ו. “ת”ר כיצד מערבין רה”ר (two dots – six lines from bottom of the Amud) until “דף ו: “איבעיא להו (middle of the Amud)
Questions: Is the question of the Gemara from the fact that yerushalayim needed two doors or from the fact that the door needed to be closed at night? Learn “תוס’ דף ו: ” והאמר until וא”ת
Learn משנה דף כב and the Gemara until א”ר יצחק (bottom of the Amud) Continue learning “תוס’ דף ו:” והאמר from וא”ת who asks a major question from the גמרא דף כב
Click on Right Side of Player to Download the Shiur
Sugya – שומע כעונה
The Shulchan Aruch ס’ רי”ג says that in order to be מוציא through שומע כעונה the person needs to be a בר חיובא Question: Our Gemara says the source for שומע כעונה is when Shafan read the Torah in front of Yoshiayahu. What was Yoshiayahu’s obligation to read from the Torah?
Question: Which brachos are excluded from utilizing the rule of שומע כעונה? See שולחן ערוך אורח חיים ס’ קס”ז סעיף י”ט & כ and משנה ברורה ס”ק צב which differentiates between birchas hamitzvos and birchas hanehanin.
Question: Can one who already fulfilled a mitzvah be motzi another person with that mitzvah through שומע כעונה? See שולחן ערוך אורח חיים ס’ רע”ג סעיף ד Focus on the משנה ברורה ס”ק כ which brings the Pri Chodesh and the Artzos Hachaim who argues on the ruling of the Shulchan Aruch in regards if the listener knows how to recite the bracha himself.
Review the גמרא דף ו. “ת”ר כיצד מערבין רה”ר (two dots – six lines from bottom of the Amud) until “דף ו: “איבעיא להו (middle of the Amud)
Questions: How could a לחי או קורה help for a a street which is 16 Amos wide? Learn “תוס’ דף ו. “ולחי
The gemara brings ר’ יוחנן who rules Yerushalayim would be considered a רה”ר if not for its doors being closed at night Who is the Gemara asking on – the ת”ק or ב”ה? Is the question of the Gemara from the fact that yerushalayim needed two doors or from the fact that the door needed to be closed at night? Learn “תוס’ דף ו: ” והאמר until וא”ת
Learn משנה דף כב and the Gemara until א”ר יצחק (bottom of the Amud) Continue learning “תוס’ דף ו:” והאמר from וא”ת who asks a major question from the גמרא דף כב
Does שומע כעונה apply For someone who physically can not respond as he is mute? See שולחן ערוך יורה דעה ס’ א סעיף ז For someone who can not respond based on halacha for example, dirty diaper in front of him, needs to use the restroom … ? See שולחן ערוך אורח חיים ס’ ק”ד סעיף ז ביאור הלכה “ויהיה כעונה
The Shulchan Aruch ס’ רי”ג says that in order to be מוציא through שומע כעונה the person needs to be a בר חיובא Question: Our Gemara says the source for שומע כעונה is when Shafan read the Torah in front of Yoshiayahu. What was Yoshiayahu’s obligation to read from the Torah?
How does one fix a פירצה on the side wall when missing the first four tefachim of the side wall? See first few lines of “ביאור הלכה ס’ שס”ה א “אסור אלא א”כ
What defines an area to be לא בקעי בה רבים? See רש”י דף ו. “מכלל דרב הונא and “ביאור הלכה ס’ שס”ה, ב “דלא בקעי בה רבים and גאון יעקב דף ו. “בקעי
Why does בקעי בה רבים decrease the allowance for the opening? See משנה ברורה שס”ה ס”ק י, שעה”צ אות ח for three reasons
Learn the גמרא דף ו. “ת”ר כיצד מערבין רה”ר (two dots – six lines from of the Amud) until “דף ו: “איבעיא להו (middle of the Amud)
Click on Right Side of Player to Download the Shiur
Rashi says if a person is in middle of silent shmoneh esreh and the Shat”z is saying kedusha or kadish he should pay attention to the words and it will be considered as he responded through the concept of שומע כעונה. Last shiur we gave two possible explanations from the קהילת יעקב ברכות ס’ י”ב אות ב of the point of disagreement between Rashi and Tosfos? (The second explanation is based on a fundamental חקירה in how the concept of שומע כעונה operates.) Learn ריטב”א “הוא אומר ברוך who gives a different explanation as to why שומע כעונה does not help for the individual who is middle of his silent shemoneh esreh.
How do we conclude lhalacha if a person is in the middle of silent shmoneh esreh and the Shat”z is saying kedusha or kadish do we rule like Rashi or Tosfos? See שולחן ערוך אורח חיים ס’ ק”ד סעיף ז
Does שומע כעונה apply For someone who physically can not respond as he is mute? See שולחן ערוך יורה דעה ס’ א סעיף ז For someone who can not respond based on halacha for example, dirty diaper in front of him, needs to use the restroom … ? See שולחן ערוך אורח חיים ס’ ק”ד סעיף ז ביאור הלכה “ויהיה כעונה
The Shulchan Aruch ס’ רי”ג says that in order to be מוציא through שומע כעונה the person needs to be a בר חיובא Question: Our Gemara says the source for שומע כעונה is when Shafan read the Torah in front of Yoshiayahu. What was Yoshiayahu’s obligation to read from the Torah?
Question: A פירצה in the front of the side wall corner is only allowed to be 3 tefachim yet if the פירצה is in the front corner it’s allowed to be up to 4 tefachim. What’s the explanation for the difference? See רשב”א And רש”ש And מהרש”א And תוס’ רבינו פרץ
Review the גמרא דף ו. “ורב חנן בר רבא (middle of the Amud) until the two dots (six lines from bottom of the Amud)
Clarify what case רב הונא agrees the size of פירצה on side wall could be 10 Amos. What is the explanation for the different circumstances that affect the allowance of the size of פירצה on side wall
A Pirtza in the front of the side wall corner is only allowed to be 3 tefachim yet if the Pirtza is in the front corner it’s allowed to be up to 4 tefachim. What’s the explanation for the difference? See רשב”א And רש”ש And מהרש”א And תוס’ רבינו פרץ
Click on Right Side of Player to Download the Shiur
Review גמרא דף לח: “הוא אומר ברוך הבא (middle of the Amud) until דף לח: “אמר רבא (three lines from the bottom of the Amud)
Rashi says if a person is in middle of silent shmoneh esrei and the Shat”z is saying kedusha or kadish he should pay attention to the words and it will be considered a Sid he responded through the concept of שומע כעונה
Learn תוספת “שמע ולא ענה who asks a question on Rashi from the גמרא ברכות Questions: How does Rashi answer Tosfos question from the Gemara in Brachos? Learn ר”ן דף יט: דפי הריף “וכתב רש”י (third line from top of the Amud) What is the point of disagreement between Rashi and Tosfos? See קהילת יעקב ברכות ס’ י”ב אות ב for two possible explanations. The second explanation is based on a fundamental חקירה in how the concept of שומע כעונה operates. Learn ריטב”א “הוא אומר ברוך who gives a different explanation as to why שומע כעונה does not help for the individual who is middle of his silent shmoneh esrei.
List of cases to consider whether one can utilize the concept of שומע כעונה If one physically can not respond as he is mute? If one based on halacha reason can not respond for example, dirty diaper in front of him, needs to use the restroom … ?
How do we conclude lhalacha if a person is in middle of silent shmoneh esrei and the Shat”z is saying kedusha or kadish do we rule like Rashi or Tosfos? See שולחן ערוך אורח חיים ס’ ק”ד סעיף ז
List of cases to consider whether one can utilize the concept of שומע כעונה If one physically can not respond as he is mute? See שולחן ערוך יורה דעה ס’ א סעיף ז If one based on halacha reason can not respond for example, dirty diaper in front of him, needs to use the restroom … ? See שולחן ערוך אורח חיים ס’ ק”ד סעיף ז ביאור הלכה “ויהיה כעונה
The Shulchan Aruch ס’ רי”ג says that in order to be מוציא through שומע כעונה the person needs to be a בר חיובא Questions: Our Gemara says the source for שומע כעונה is when Shafan read the Torah in front of Yoshiayahu. What was Yoshiayahu obligation to read from the Torah?
Very quickly review the גמרא דף ה: “אמר רב חנן בר רבא (two dots on bottom of the Amud) until אמר רב נחמן בר יצחק (nine lines from top of the Amud)
Questions: What is the reason why רב הונא says the allowed size of a פירצה on side wall is only up to 4 Tefachim and not 10 Amos ? Why does this reason not apply to the front wall at the entrance to the Mavui? Review “תוס’ ו. “אחד (second half) See גמרא דף ה. “איתמר משמיה דרב אמי ורב אסי (middle of the Amud) until “לרב יוסף Learn רש”י דף ה carefully
Learn ריטב”א דף ו. “רב הונא אמר אחד זה https://hebrewbooks.org/pdfpager.aspx?req=37287&st=&pgnum=9 According to the Ritva that רב הונא halacha applies even to the front wall at the entrance to the Mavui the reason Tosfos says for רב הונא does not apply. What is the Ritva explanation of the opinion of רב הונא?
Learn the גמרא דף ה: “אמר רב נחמן בר יצחק ((nine lines from top of the Amud) until the two dots (six lines from bottom of the Amud) (Focus on the argument of רב חנן בר רבא and רב הונא for the size of פירצה on side wall – we will come back to the Sugya of מבוי עקום after we finish this topic) Clarify what case רב הונא agrees the size of פירצה on side wall could be 10 Amos. What is the explanation for the different circumstances that affect the allowance of the size of פירצה on side wall Why does בקעי בה רבים decrease the allowance for the opening? See משנה ברורה שס”ה ס”ק י, שעה”צ אות ח
