The גמרא בבא מציעא דף נט עמוד ב says we don’t listen to a בת קול as Torah is not in the heaven. How could the Bas Kol rule the Halacha is like Beis Hillel?
Learn תוס’ דף ו: “כאן
The Gemara lists two qualities of Beis Hillel as the reason why the Halacha is in accordance to Beis Hillel.
How does the quality of נוחים ועלובין help to determine the Halacha like Beis Hillel?
Learn שיחות מוסר מאמר לו (page קנא) & מאמר מז (page קצט)
How does the fact that Beis Hillel quoted the opinion of Beis Shamai and presented Beis Shamai opinion first help to determine the Halacha like Beis Hillel?
Learn שיחות מוסר מאמר י (page מא) & מאמר עו (page שלד)
Continue learning the Gemara from “ת”ר שתי שנים ומחצה ” (four lines before the Mishna) until the Mishna
Questions:
What is the difference between מגביה עצמו, מחזר אחר גדולה & דוחק את השעה?
What is the difference between יפשפש במעשיו and ימשמש במעשיו?
See Rashi
Why is it more נוח for man not to be created?
If it was better for man not to have been created why did ,Hashem create man?
The Tanaaim did not spend time debating philosophical ideas unless it had some application to Torah and Avodas Hashem. What practical difference does this debate and conclusion of mans creation have in our lives?
What is the Gemara telling us that now man is created יפשפש במעשיו and ימשמש במעשיו? Is this some form of consolation?
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Quickly review the “גמרא דף מד: “אמר אייבו until next “אמר אייבו
Questions: In conclusion of the Gemara is the taking of Aravos on Hoshana Rabbah זכר למקדש or מנהג נביאים? What do we conclude lhalacha in regards to making a bracha on taking the Aravos? Learn טור אורח חיים ס’ תרס”ד סעיף ב for a few different opinions https://hebrewbooks.org/pdfpager.aspx?req=14268&st=&pgnum=595 And שולחן ערוך סע’ ב, ד-ו with the משנה ברורה for final conclusion https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=271
Major Question: The גמרא דף מג concluded that Aravah was בנטילה – everyone waved the Aravos each day of Sukkos in the Beis Hamikdash and the זכר למקדש replicates the way it was performed in the Beis Hamikdash & on דף מד the aravos were taken when encircling the Mizbaich.
The gemara concluded that Hoshanos we’re instituted זכר למקדש for the נטילה which was walking around the mizbaich? Why is our minhag to walk around the bima each day of Sukkos with the set of Daled Minim one time and on Hoshana Rabbah seven times. We should be holding aravos as they did in the Beis Hamikdash when they circled the Mizbaich? See בית יוסף & ב”ח סעיף ג https://hebrewbooks.org/pdfpager.aspx?req=14268&st=&pgnum=595
Review the Gemara דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud) until “א”ר אבא אמר שמואל ” (four lines before the wide lines)
Questions:
How did Rebbe Meir enlighten the eyes of the chachamim in halacha when the Gemara says the chachamim did not rule like Rebbe Meir as they could not comprehend his teachings?
Learn מהרש”א
What is the greatness of finding reasonings which are not correct for example being מטהר את הטמא?
How does seeing the back of head of Rebbe Meir sharpen ones learning skills?
How would seeing his face sharpen ones learning skills even more?
How do we learn this from the pasuk והיו עיניך רואות את מוריך?
Learn מהרש”א
And בן יהוידע
Learn שיחות מוסר מאמר מא (page קעה)
Learn the Gemara from “א”ר אבא אמר שמואל ” (four lines before the wide lines) until “ת”ר שתי שנים ומחצה ” (four lines before the Mishna)
Questions:
The גמרא בבא מציעא דף נט עמוד ב says we don’t listen to a בת קול as Torah is not in the heaven. How could the Bas Kol rule the Halacha is like Beis Hillel?
Learn תוס’ דף ו: “כאן
The Gemara lists two qualities of Beis Hillel as the reason why the Halacha is in accordance to Beis Hillel.
How does the quality of נוחים ועלובין help to determine the Halacha like Beis Hillel?
Learn שיחות מוסר מאמר לו (page קנא) & מאמר מז (page קצט)
How does the fact that Beis Hillel quoted the opinion of Beis Shamai and presented Beis Shamai opinion first help to determine the Halacha like Beis Hillel?
Learn שיחות מוסר מאמר י (page מא) & מאמר עו (page שלד)
Continue learning the Gemara from “ת”ר שתי שנים ומחצה ” (four lines before the Mishna) until the Mishna
Questions:
What is the difference between יפשפש במעשיו and ימשמש במעשיו?
See Rashi
Why is it more נוח for man not to be created?
If it was better for man not to have been created why did ,Hashem create man?
The Tanaaim did not spend time debating philosophical ideas unless it had some application to Torah and Avodas Hashem. What practical difference does this debate and conclusion of mans creation have in our lives?
What is the Gemara telling us that now man is created יפשפש במעשיו and ימשמש במעשיו? Is this some form of consolation?
Review the Gemara “תניא רבי יהודה ” (fourth wide line) until דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud)
Questions:
Does ר’ ישמעאל prohibit the addition of קנקנתום into דיו for the writing of all כתבי קודש or just for Megilas Sotah?
Learn תוס’ חוץ
Learn תוס’ דף יג: “עשייה
Continue learning the Gemara דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud) until “א”ר אבא אמר שמואל ” (four lines before the wide lines)
Questions:
How did Rebbe Meir enlighten the eyes of the chachamim in halacha when the Gemara says the chachamim did not rule like Rebbe Meir as they could not comprehend his teachings?
Learn מהרש”א
What is the greatness of finding reasonings which are not correct for example being מטהר את הטמא?
How does seeing the back of head of Rebbe Meir sharpen ones learning skills?
How would seeing his face sharpen ones learning skills even more?
Learn מהרש”א
And בן יהוידע
Continue learning the Gemara from “א”ר אבא אמר שמואל ” (four lines before the wide lines) until “ת”ר שתי שנים ומחצה ” (four lines before the Mishna)
Questions:
The גמרא בבא מציעא דף נט עמוד ב says we don’t listen to a בת קול as Torah is not in the heaven. How could the Bas Kol rule the Halacha is like Beis Hillel?
Learn תוס’ דף ו: “כאן
The Gemara lists two qualities of Beis Hillel as the reason why the Halacha is in accordance to Beis Hillel. How does these two qualities determine the Halacha like Beis Hillel?
The גמרא דף מג concluded that Aravah was בנטילה – everyone waved the Aravos each day of Sukkos in the Beis Hamikdash and the זכר למקדש replicates the way it was performed in the Beis Hamikdash & on דף מד the aravos were taken when encircling the Mizbaich.
Why is our minhag to walk around the bima each day of Sukkos one time only with the set of Daled Minim and on Hoshana Rabbah seven times. We should be holding aravos when circling the bima as they did in the Beis Hamikdash when circling the Mizbaich?
But this seems incongruent with how the Beis Hamikdash as on the practice Especially since we conclude that Hoshanos we’re instituted זכר למקדש for the נטילה which was walking around the mizbaich?
Review the Gemara דף יג. “א”ר יהושע בן לוי (eleven lines from top of the Amud) until “תניא רבי יהודה ” (fourth wide line)
Questions:
How does adding or omitting one letter destroy the world ?
Learn תוס’ “או מייתר
See רש”י גמרא סוטה דף כ. “שמא אתה
Learn מהרש”א (on גמרא עירובן)
How does changing the letter ‘daled’ to the letter ‘reish’ destroy the world?
See רש”י גמרא סוטה דף כ.”ומשוי ליה רי”ש
Continue learning the Gemara until דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud)
Questions:
Does ר’ ישמעאל prohibit the addition of קנקנתום into דיו for the writing of all כתבי קודש or just for Megilas Sotah?
Learn תוס’ חוץ
Learn תוס’ דף יג: “עשייה
Continue learning the Gemara דף יג: “א”ר אחר בר חנינא (fifth line from top of Amud) until “א”ר אבא אמר שמואל ” (four lines before the wide lines)
Questions:
How did Rebbe Meir enlighten the eyes of the chachamim in halacha when the Gemara days the chachamim did not rule like Rebbe Meir as they could not comprehend his teachings?
Learn מהרש”א
What is the greatness of finding reasonings which are not correct for example being metaher a sheretz?
Learn תוס’ “שיודע
How does seeing the back of face of Rebbe Meir sharpen ones learning skills?
The גמרא דף מג concluded that Aravah was בנטילה – everyone waved the Aravos each day of Sukkos in the Beis Hamikdash and the זכר למקדש replicates the way it was performed in the Beis Hamikdash & on דף מד the aravos were taken when encircling the Mizbeach.
Why is our minhag to walk around the bima each day of Sukkos one time only with the set of Daled Minim and on Hoshana Rabbah seven times. We should be holding aravos when circling the bima as they did in the Beis Hamikdash when circling the Mizbeach?
But this seems incongruent with how the Beis Hamikdash as on the practice Especially since we conclude that Hoshanos we’re instituted זכר למקדש for the נטילה which was walking around the mizbeach?
Conclusion of Sugya: Amount of walls needed to create a Reshus Hayachid
Major Question on ר”ח and Rambam:
In the answer of the Gemara having three walls and a lechi is considered a Reshus Hayachid. But according to Rava לחי is a היכר why is this Mavui considered a Reshus Hayachid?
Why does ר”ח say the tikun on the third side is a door? Why not a Tzuras hapesach?
