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Very quickly review the “גמרא דף מב: “אמר רבה” until דף מג. “דאיתיה בגבולין (fifteen lines from top of the Amud)
Topic: גזירה דרבה שלא ליטול לולב בשבת
Quickly review “תוספת “אינהו who asks
Why is there a difference in the gezeira between Lulav and Shofar?
What’s the explanation for the incongruity of the gezeira on the Mitzvah of shofar during the time of Beis Hamikdash to the gezeira after the churban?
In Conclusion:
Why is the Mitzvah of Daled Minim not performed on the first day of Sukkos which coincides with Shabbos?
Is it because gezeira to prevent one from carrying on Shabbos, or because of the uncertainty whether the first day of Sukkos is the fifteenth or fourteenth of Tishrei?
Bring a proof from the ר”ן if he agrees with the רי”ף
Learn the דף מג. “דאיתיה בגבולין (fifteen lines from top of the Amud) until “וסוכה גופא מנלן” (thirteen lines from bottom of the Amud)
Topic: The mitzvah of Daled Minim in Beis Hamikdash and the rest of the world.
Question:
Is the mitzvah of Daled Minim all seven days of Sukkos in the Beis Hamikdash an extension of the Mitzvah of Daled Minim of the first day obligation everywhere?
or an independent mitzvah?
Practical difference – נפקא מינה – if one performed the mitzvah of Daled Minim on the first day of Sukkos in his home and later that day went to the Beis Hamikdash would he have to take the Daled Minim again
Learn בעל המאור “אי הכי (first one on fourth Perek)
Note: how the בעל המאור explains different than תוספת “הא and avoids the major question we asked on Tosfos
How could Tosfos suggest limiting the Daled Minim for the seven days of Sukkos which coincide with Shabbos to one’s home? The only mitzvah for the rest of Sukkos is in the Beis Hamikdash? See עמק ברכה ה’ לולב אות א “וסוכה מג for an answer
Bring a proof to the chakirah
1. from the Gemara we learnt today
2. from “רש”י “אלא ראשון (on gemara earlier on the Amud)
Very quickly review the גמרא דף יא “אמר רב יוסף (ten lines from top of Amud) until “אמר רב כהנא “
Learn “תוס’ “חצר Based on Tosfos answer what is the logic of comparing a פירצה wider than 10 Amos to פרוץ מרובה from all four sides which each פירצה is less than 10 Amos?
Continue learning the גמרא דף יא. “אמר רב כהנא until “ואף ר’ יוחנן” (sixteen lines from bottom of Amud) Topic: פיתחתי שימאי Learn שולחן ארוך או”ח ס’ שס”ג סע’ ז and משנה ברורה ס”ק כה Learn משנה ברורה או”ח ס’ שס”ג ס”ק קיג
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Very quickly review the “גמרא דף מב: “אמר רבה” until דף מג. “דאיתיה בגבולין (fifteen lines from top of the Amud)
Topic: גזירה דרבה שלא ליטול לולב בשבת
Quickly review “תוספת “אינהו who asks
Why is there a difference in the gezeira between Lulav and Shofar?
What’s the explanation for the incongruity of the gezeira on the Mitzvah of shofar during the time of Beis Hamikdash to the gezeira after the churban?
Question:
Why didn’t the Rabanan make a gezeira not to perform a Bris Milah on Shabbos to prevent someone from carrying the milah knife to consult with an expert?
Why didn’t the Rabanan make a gezeira not to blow shofar at the end of Yom Kippur?
Tosfos asks that the mitzvah of Daled Minim should be allowed inside ones home whichever day of Sukkos coincides with Shabbos. The gemara is discussing the time period of the beis hamikdash which only had a Mitzvah in the Beis Hamikdash. How could Tosfos suugest to perform the mitzvah of Daled Minim in one’s home on any of the seven days?
Note: Which locations and time periods was blowing shofar on Shabbos Rosh Hashanah permitted.
Learn “תוספת “אינהו who asks
Why is there a difference in the gezeira between Lulav and Shofar?
What’s the explanation for the incongruity of the gezeira on the Mitzvah of shofar during the time of Beis Hamikdash to the gezeira after the churban?
In Conclusion:
Why is the Mitzvah of Daled Minim not performed on the first day of Sukkos which coincides with Shabbos?
Is it because gezeira to prevent one from carrying on Shabbos, or because of the uncertainty whether the first day of Sukkos is the fifteenth or fourteenth of Tishrei?
Click on Right Side of Player to Download the Shiur
Topic: גזירה דרבה שלא ליטול לולב בשבת
Review the גמרא דף מב: “אמאי and continue learning the Gemara until דף מג. “אי הכי (second line from top of the Amud)
Learn “תוספת דף מג. “ויעבירנו
Question:
Why didn’t the Rabanan make a gezeira not to perform a bris Mila on Shabbos to prevent someone from carrying the milah knife to consult with an expert?
Why didn’t the Rabanan make a gezeira not to blow shofar at the end of Yom Kippur?
What benefit would there be to limiting the Daled Minim for any of the seven days of Sukkos which coincide with Shabbos to ones home? As the Gemara is discussing the time period of the beis hamikdash which only had a Mitzvah in the Beis Hamikdash for all seven days?
