On גמרא דף מו. “ת”ר העושה סוכה לעצמו (fifth wide line) until ת”ר
We learnt that the argument between the רן and רא”ש regarding whether one must say Shehecheyanu for the Daled Minim again on the second day of Sukkos revolves around whether the ability to recite Shechiyanu is limited exclusively to time of construction and performance or even anytime in between.
The שולחן ערוך אורח חיים ס’ תרס”ב סע’ ב rules Shehechiyanu is not repeated on the Daled Minim on the second day of Sukkos
However the שולחן ערוך אורח חיים ס’ תרס”א rules that Shehechiyanu is repeated during kiddush on the second night of Yom tov.
Is there a difference between the Shehecheyanu said the first night and second night of Sukkos?
Learn ראש פרק ד ס’ ד and קרבן נתנאל אות צ
Learn שולחן ערוך אורח חיים ס’ תרס”א and the משנה ברורה
Question:
Is Shechiyanu said on the second day of Rosh Hashanah (in the diaspora)
For the mitzvah of shofar?
When making kiddush on the second night?
Learn שולחן ערוך אורח חיים ס’ תר סעיף ב & ג and משנה ברורה
Questions: Should a person be sitting or standing when he recites the bracha of Leshev baSukkah? Should the bracha Leishev Bsukkah be said before hamotzi or after hamotzi before taking a bite from the food? Learn רמב״ם הלכות סוכה פרק ו הלכה יב and ראב”ד (with the מגיד משנה)
According to Tosfos why is the bracha on Sukkah recited specifically on eating or sleeping inside the Sukkah?
Learn רא”ש ס’ ג starting from ומה שאין מברכין על הסוכה בשעת שינה who quotes ר”ת who says the minhag is that a bracha on the Sukkah is only recited when eating inside the Sukkah.
Bring a proof whether the Rosh agrees with this minhag.
According to the conclusion of the Gemara that a group of three can enclose a large area as much as they need as long as there is not an extra 2 סאה of unneeded space.
What is the halacha of a group of three enclosed 6 סאה but only needs 4?
Learn בית יוסף ס’ ש”ס, א “”ומ”ש ובלבד שלא יקיפו and the ב”ח
Learn the Gemara from after the Mishna until the two dots.
Questions:
A vertical fence that has gaps is a valid mechitza if it is עמוד מרובה as the gaps are considered פתחים – points of access. What is the logic to entertain allowing horizontal gaps?
Our Gemara is uncertain whether we consider עומד מרובה משתי רוחות a valid mechitza. How is this consistent with the גמרא דף י עמוד ב which seems to conclude it is a valid mechitza?
Learn the Gemara from after the Mishna until the two dots.
Questions:
A vertical fence that has gaps is a valid mechitza if it is עמוד מרובה as the gaps are considered פתחים – points of access. What is the logic to entertain allowing horizontal gaps?
Our Gemara is uncertain whether we consider עומד מרובה משתי רוחות a valid mechitza. How is this consistent with the גמרא דף י עמוד ב which seems to conclude it is a valid mechitza?
The Gemara concludes that the halacha is in accordance with רב פפא that פרוץ כעומד מותר. Is there a difference in the concept of עומד מרובה to פרוץ כעומד מותר?
