Questions: Should a person be sitting or standing when he recites the bracha of Leshev baSukkah? Should the bracha Leishev Bsukkah be said before hamotzi or after hamotzi before taking a bite from the food? Learn רמב״ם הלכות סוכה פרק ו הלכה יב and ראב”ד (with the מגיד משנה)
According to Tosfos why is the bracha on Sukkah recited specifically on eating or sleeping inside the Sukkah?
Learn רא”ש ס’ ג starting from ומה שאין מברכין על הסוכה בשעת שינה who quotes ר”ת who says the minhag is that a bracha on the Sukkah is only recited when eating inside the Sukkah.
Bring a proof whether the Rosh agrees with this minhag.
According to the conclusion of the Gemara that a group of three can enclose a large area as much as they need as long as there is not an extra 2 סאה of unneeded space.
What is the halacha of a group of three enclosed 6 סאה but only needs 4?
Learn בית יוסף ס’ ש”ס, א “”ומ”ש ובלבד שלא יקיפו and the ב”ח
Learn the Gemara from after the Mishna until the two dots.
Questions:
A vertical fence that has gaps is a valid mechitza if it is עמוד מרובה as the gaps are considered פתחים – points of access. What is the logic to entertain allowing horizontal gaps?
Our Gemara is uncertain whether we consider עומד מרובה משתי רוחות a valid mechitza. How is this consistent with the גמרא דף י עמוד ב which seems to conclude it is a valid mechitza?
Learn the Gemara from after the Mishna until the two dots.
Questions:
A vertical fence that has gaps is a valid mechitza if it is עמוד מרובה as the gaps are considered פתחים – points of access. What is the logic to entertain allowing horizontal gaps?
Our Gemara is uncertain whether we consider עומד מרובה משתי רוחות a valid mechitza. How is this consistent with the גמרא דף י עמוד ב which seems to conclude it is a valid mechitza?
The Gemara concludes that the halacha is in accordance with רב פפא that פרוץ כעומד מותר. Is there a difference in the concept of עומד מרובה to פרוץ כעומד מותר?