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Topic: גזירה דרבה שלא ליטול לולב בשבת
Review the גמרא דף מב: “אמאי and continue learning the Gemara until דף מג. “אי הכי (second line from top of the Amud)
Learn “תוספת דף מג. “ויעבירנו
Question:
Why didn’t the Rabanan make a gezeira not to perform a bris Mila on Shabbos to prevent someone from carrying the milah knife to consult with an expert?
Why didn’t the Rabanan make a gezeira not to blow shofar at the end of Yom Kippur?
What benefit would there be to limiting the Daled Minim for any of the seven days of Sukkos which coincide with Shabbos to ones home? As the Gemara is discussing the time period of the beis hamikdash which only had a Mitzvah in the Beis Hamikdash for all seven days?
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Quickly review the גמרא דף מב עמוד ב from after the Mishna until “אמר רבה”
Question:
Is an article that it’s functionality is exclusively for the purpose of a mitzvah (for example – lulav) considered muktzah?
We learnt “תוספת “טלטול that although it’s function is for a mitzvah since the item is not essentially a kli it is muktzah therefore Daled Minim are muktzeh on Shabbos.
We learnt a machlokes between the Rema and the Taz as to what category of muktzah is a Lulav on Shabbos of Sukkos
(See שולחן ערוך ורמ”א אורח חיים ס’ תרנ”ח סעיף ב and ט”ז ס”ק ג and משנה ברורה ס”ק ד and שער הציון אות ג)
Quickly review the גמרא דף י עמוד ב “אם יש לו צורת הפתח (two dots – four lines form bottom of the Amud) until “מתני לה” (eight lines from top of the Amud)
Sugya: אמלתרא
Major Question:
The gemara inquires whether an אמלתרא would help a Korah be a valid Tikun for a Mavui whose opening is wider than 10 Amos. The Gemara (3a) said the benefit of an אמלתרא is that it attracts attention and makes the Korah noticable therefore a Korah with an אמלתרא can be placed higher than 20 Amos. An opening wider than 10 Amos is considered a Pirtzah. How could an אמלתרא help for an opening wider than 10 Amos as the issue is entirely different?
Learn רש”י דף מב. “קא משמע לן which explains the chidush of the Mishna דף מב עמוד א that although there is no Mitzvah for women to take the Daled Minim they may still handle them on Yom Tov. Rashi explains the reason why it is not muktzah for women is since the Daled Minim are suitable for men therefore it’s considered a kli for women and are not muktzah.
Our Gemara clearly contradicts this as our Gemara says the Daled Minim are muktzah?
See הגהות גר”א שולחן ערוך אורח חיים ס ‘תרנ”ח סעיף ב “ואסור
