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Rabbi Baruch Bodenheim: Gemara Eruvin: Second Perek, יום רביעי Tamuz 11, Daf 26a (07/17/24)

Quickly review the “גמרא דף כו.”איתיביה רבינא until “דהא רבה בר אבוה” – focus on the understanding of the three questions that were asked to רבא

If the fencing was built around the area with the intent to build housing inside is that considered הוקף לדירה ?

Learn “ריטב”א דף כה: “אתא רבא (starting from the words איתיביה רבינא) 

https://hebrewbooks.org/pdfpager.aspx?req=9610&st=&pgnum=149

Learn רמב”ם ה’ שבת פרק טז הלכה ה & מגיד משנה

https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=67

What are מחיצות העשוי הצניעות?

Why are these mechitzos not valid?

See “רש”י דף כו.”כיון דלצניעותא

What are מחיצות העשוי לנחת?

Why are מחיצות העשוי לנחת not considered mechitzas? 

See “רש”י דף כו.”לנחת 

Why would this be a reason to disqualify it from being a Mechitza. Aren’t most mechitzas made to store items inside of them?

See תורת חיים

In regards to what Halachos are they not considered mechitzos?

Learn רא”ש ס’ ו

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=235

Learn רמב”ם ה’ שבת פרק טז הלכה טו 

https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=70

Note the wording of the Rambam when he mentions מחיצות העשוי לנחת

See ה’ הראב”ד on side of the Rambam

What is implied by the difference in the wording of the Rambam?

Learn  מגיד משנה

(See מהרש”א על תוס’ ההוא אוונקרא & הגהות והערות on מהרש”א )

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=299

Continue learning the גמרא דף כו.”דהא רבה בר אבוה” until the two dots 

Clarify 

What the picture is of the case of פירא דבי תורא?

Why did רבה בר אבוה only make an Eruv around each street and not for the entire city?

Learn רש”י 

Learn תוס’ “דבי תורא

How is the picture of Tosfos of the case of פירא דבי תורא different than Rashi? 

Learn ריטב”א 

Rabbi Baruch Bodenheim: Gemara Eruvin: Second Perek, יום שני Tamuz 9, Daf 25b-26a (07/16/24)

Questions:

According to תוס and the תשובות הגאונים –

Did the posts permit carrying just in the אוונקרא or the entire orchard?

See הגהות תוס’ ישנים on side of תוס

See ריטב”א דף כה: “א”ל ריש גלותא 

https://hebrewbooks.org/pdfpager.aspx?req=9610&st=&pgnum=149

Review the “גמרא דף כו.”איתיביה רבינא until “דהא רבה בר אבוה” – focus on the understanding of the three questions that were asked to רבא

If the fencing was built around the area with the intent to build housing inside is that considered הוקף לדירה ?

Learn “ריטב”א דף כה: “אתא רבא (starting from the words איתיביה רבינא) 

https://hebrewbooks.org/pdfpager.aspx?req=9610&st=&pgnum=149

Learn רמב”ם ה’ שבת פרק טז הלכה ה & מגיד משנה

https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=67

What are מחיצות העשוי הצניעות?

Why are these mechitzos not valid?

See “רש”י דף כו.”כיון דלצניעותא

What are מחיצות העשוי לנחת?

Why are מחיצות העשוי לנחת not considered mechitzas? 

See “רש”י דף כו.”לנחת 

Why would this be a reason to disqualify it from being a Mechitza. Aren’t most mechitzas made to store items inside of them?

See תורת חיים

In regards to what Halachos are they not considered mechitzos?

Learn רא”ש ס’ ו

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=235

Learn רמב”ם ה’ שבת פרק טז הלכה טו 

https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=70

Note the wording of the Rambam when he mentions מחיצות העשוי לנחת

See ה’ הראב”ד on side of the Rambam

What is implied by the difference in the wording of the Rambam?

Learn  מגיד משנה

(See מהרש”א על תוס’ ההוא אוונקרא & הגהות והערות on מהרש”א )

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=299

Continue learning the גמרא דף כו.”דהא רבה בר אבוה” until the two dots 

Clarify 

What the picture is of the case of פירא דבי תורא?

Why did רבה בר אבוה only make an Eruv around each street and not for the entire city?

Learn רש”י 

Learn תוס’ “דבי תורא

Learn ריטב”א 

Rabbi Baruch Bodenheim: Gemara Sukkah: Fifth Perek – Monday night shiur, Tamuz 10, Daf 51a-51b (07/15/24)

Learn the .משנה דף נא

Learn “תוס’ דף נא. “מבלאי

Learn תוספת יום טוב who asks why didn’t Tosfos also ask from the מצנפת?

https://hebrewbooks.org/pdfpager.aspx?req=14149&st=&pgnum=75

See כסף משנה הלכות כלי המקדש פרק ח הלכה ו 

https://hebrewbooks.org/pdfpager.aspx?req=58963&st=&pgnum=40

Learn “גמרא שבת דף כא. “תניא רמי בר חמא (fifth wide line) until “אמר רב הונא” (two dots) which discusses wicks made from wool may not be used on Shabbos nor in the Beis Hamikdash and asks how could they use the worn out belts of the kohanim as wicks for the Simchas Beis Hashoava as they contained wool. 

https://hebrewbooks.org/shas.aspx?mesechta=2&daf=21&format=pdf

See Rashi explanation for the gemara answer 

How was it permitted to use the worn out clothing of the kohanim as wicks for the Simchas Beis Hashoava, it should be prohibited because of מעילה – deriving benefit from הקדש?

Learn the second half of “תוס’ שבת דף כא. “שמחת בית השואבה 

https://hebrewbooks.org/shas.aspx?mesechta=2&daf=21&format=pdf

Learn “תוס’ דף נא. “שעליהן

Learn “תוסי דף נא: “קרא

Learn רמב״ם הלכות לולב פרק ח הלכה יב-יד 

Who lists the details discussed in the mishnah. 

https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=294

Note the differences between the Rambam and the Mishnah 

See ערוך לנר  who addresses many of the differences. 

https://hebrewbooks.org/pdfpager.aspx?req=14414&st=&pgnum=201

Rabbi Baruch Bodenheim: Gemara Eruvin: Second Perek, יום שני Tamuz 9, Daf 25b-26a (07/15/24)

Review  תוס’ דף כה: “ההוא אבוורנקא  

Questions:

According to תוס and the תשובות הגאונים

Did the posts permit carrying just in the אוונקרא or the entire orchard?

See הגהות תוס’ ישנים on תוס

See ריטב”א דף כה: “א”ל ריש גלותא 

https://hebrewbooks.org/pdfpager.aspx?req=9610&st=&pgnum=149

Why did רבא remove the posts? 

Review the “גמרא דף כו. ” איתביה רבינא until  the two dots – focus on the understanding of the three questions that were asked to רבא

If the fencing was built around the area with the intent to build housing inside is that considered הוקף לדירה ?

Learn  ריטב”א דף כה: “אתא רבא (starting from the words איתביה רבינא) 

Learn רמב”ם ה’ שבת פרק טז הלכה ה & מגיד משנה

https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=67

What are מחיצות העשוי הצניעות?

Why are these mechitzos not valid?

What are מחיצות העשוי לנחת?

Why are מחיצות העשוי לנחת not considered mechitzos? Aren’t most mechitzos made to store items inside of them?

See תורת חיים (attached)

In regards to what Halachos are they not considered mechitzos?

Learn רא”ש ס’ ו

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=235

Learn רמב”ם  ה’ שבת פרק טז הלכה טו & מגיד משנה 

https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=70

(See מהרש”א על תוס’ ההוא אוונקרא & הגהות והערות on מהרש”א )

https://hebrewbooks.org/pdfpager.aspx?req=37954&st=&pgnum=299

Rabbi Baruch Bodenheim: Gemara Eruvin: Second Perek, יום חמישי Tamuz 5, Daf 25b-26a (07/11/24)

Very quickly review the “גמרא דף כה: ” ההיא אבוורנקא (four lines from bottom of the amud) until דף כו (two dots) – (do not focus today on the understanding of the three questions that were asked to רבא)

Focus on “רש”י דף כו. “להרע who presents an entirely new explanation in the Gemara from the תשובות הגאונים

Learn  תוס’ “ההוא אבוורנקא  

What are the differences between how Rashi and the תשובות הגאונים explain 

1. Where it was prohibited to carry and why?

2. Where did רב הונא בר חיננא install the posts?

3. How did it permit carrying?

4. Why did רבא remove the posts? 

5. Does רב פפא & רב הונא בריה דרב יהושע agree with רבא or argue with him?

6. What did the ריש גלותא mean when he said וחכמים המה להרע ולהיטיב לא ידעו

Why does Rashi favor the explanation of the תשובות הגאונים more than the explanation that he gave?

See תוס’ ר’ פרץ (towards the end)(attached)

Rabbi Baruch Bodenheim: Gemara Sukkah: Fifth Perek, – Wednesday night shiur, Tamuz 5, Daf 51a-51b (07/10/24)

Conclusion of Sugya: שיר של שמחת בית השואבה 

Learn רש”י דף נ: “דברי הכל שמחה יתירה 

And רש”י  דף נא. “הכי גרסינן 

Question:

What is the reason why playing musical instruments is permitted? Is it because the mitzvah of Simcha for the Nisuch Hamayim is only drabanan or because it’s not part of the Avodah? 

Learn חידושי גרי”ז סוכה דף נ (attached in the email (it’s the last page in the Sefer)

Learn the entire .משנה דף נא

Learn “תוס’ דף נא. “מבלאי

Learn תוספת יום טוב who asks why didn’t Tosfos also ask from the מצנפת?

https://hebrewbooks.org/pdfpager.aspx?req=14149&st=&pgnum=75

Learn “גמרא שבת דף כא. “תניא רמי בר חמא (fifth wide line) until “אמר רב הונא” (two dots) which discusses wicks made from wool may not be used on Shabbos nor in the Beis Hamikdash and asks how could they use the worn out belts of the kohanim as wicks for the Simchas Beis Hashoeva as they contained wool. 

https://hebrewbooks.org/shas.aspx?mesechta=2&daf=21&format=pdf

See Rashi explanation for the gemara answer 

How was it permitted to use the worn out clothing of the kohanim as wicks for the Simchas Beis Hashoeva, it should be prohibited because of מעילה – deriving benefit from הקדש?

Learn “תוס’ שבת דף כא. “שמחת בית השואבה 

Learn “תוס’ דף נא. “שעליהן

Learn “תוסי דף נא: “קרא

Learn רמב״ם הלכות לולב פרק ח הלכה יב-יד 

Who lists the details discussed in the mishnah. 

https://hebrewbooks.org/pdfpager.aspx?req=14278&st=&pgnum=294

Note the differences between the Rambam and the Mishnah 

Rabbi Baruch Bodenheim: Gemara Eruvin: Second Perek, יום רביעי Tamuz 4, Daf 25b-26a (07/10/24)

Review the “גמרא דף כה: ” ההיא אבוורנקא (four lines from bottom of the amud) until דף כו (two dots) – (do not focus today on the understanding of the three questions that were asked to רבא)

Learn the רש”י דף כו. “להרע who presents an entirely new explanation in the Gemara from the תשובות הגאונים

What are the differences between how Rashi and the תשובות הגאונים explain 

1. Where it was prohibited to carry and why?

2. Where did רב הונא בר חיננא install the posts?

3. How did it permit carrying?

4. Why did רבא remove the posts? 

5. Does רב פפא & רב הונא בריה דרב יהושע agree with רבא or argue with him?

6. What did the ריש גלותא mean when he said וחכמים המה להרע ולהיטיב לא ידעו

Why does Rashi favor the explanation of the תשובות הגאונים more than the explanation that he gave?

Rabbi Baruch Bodenheim: Gemara Eruvin: Second Perek, יום שלישי Tamuz 3, Daf 25b-26a (07/09/24)

Learn the “גמרא דף כה: ” ההיא אבוורנקא (four lines from bottom of the amud) until דף כו (two dots) 

Clarify where it was prohibited to carry and why?

What did רב הונא בר חיננא do and how did it permit carrying?

Why did Rava remove the posts? 

Did רב פפא & רב הונא בריה דרב יהושע agree with Rava or argue with him?

Learn the רש”י דף כו. “להרע which gives an entirely new explanation in the Gemara 

Rabbi Baruch Bodenheim: Gemara Sukkah: Fifth Perek, – Monday night shiur, Tamuz 3, Daf 51a (07/08/24)

Review the גמרא דף נא. “ורבי ירמיה בר אבא (one third down the Amud) until “מיתיבי (middle of the Amud) and continue learning the Gemara until “מאי טעמא”

Question:

According to רבי ירמיה בר אבא everyone agrees that the musical instruments were played daily at the Nisuch hayayin of the Korban Tamid even on Shabbos and Yom tov.  Why was this permitted is it because they hold עיקר שירה בכלי or because of a different reason?

Learn שפת אמת דף נא. “אבל בשיר של קרבן 

https://hebrewbooks.org/pdfpager.aspx?req=14522&st=&pgnum=212

Learn תוס’ דף נא. “כתנאי

Questions:

Tosfos first answer seems to contradict תוסי דף נ: “ורבנן who said the musical instruments were not played during the Simchas Beis Hashoeva due to the numerous instruments which would break frequently and need to be fixed?

Which explanation of the machlokes between ר’ יוסי בר יהודה and the רבנן does the יורשלמי side with – רב יוסף or רבי ירמיה בר אבא ?

Learn מהרש”א  

https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=508

Learn ערוך לנר דף נא. תוס’ תנאי for a different explanation than the שפת אמת and the מהרש”א 

https://hebrewbooks.org/pdfpager.aspx?req=14414&st=&pgnum=200

See רש”י “הכי גרסינן 

Question:

What is the reason why playing musical instruments are permitted? Is it because the mitzvah of Simcha for the Nisuch Hamayim is only drabanan or because it’s not part of the Avodah? 

Learn חידושי גרי”ז סוכה דף נ (last piece in the Sefer)

Rabbi Baruch Bodenheim: Gemara Eruvin: Second Perek, יום שני Tamuz 2, Daf 25b-26a (07/08/24)

Conclusion of Sugya : “גמרא דף כ”ה: “ההוא בוסתנא 

Questions:

Why does Tosfos explain the case differently from Rashi? 

How do we conclude l’halacha? like Rashi or Tosfos? 

Learn שולחן ערוך או”ח ס’ שנ”ח סע’ יד and the משנה ברורה 

https://hebrewbooks.org/pdfpager.aspx?req=60389&st=&pgnum=45

According to Tosfos explanation of the conclusion of the Gemara 

What is the status of a קרפף יותר מבית סאתים that has a house inside of it. If the house is destroyed does the Karfef remain permitted to carry inside of?

See ביאור הלכה ס’ שנ”ח סע’ יד “חוזר  

Learn the “גמרא דף כ”ה: ” ההיא אבוורנקא (four lines from bottom of the amud) until דף כו (two dots) 

Clarify where it was prohibited to carry and why?

What did רב הונא בר חיננא do and how did it permit carrying?

Why did Rava remove the posts? 

Did רב פפא & רב הונא בריה דרב יהושע agree with Rava or argue with him?

Learn the רש”י דף כו. “להרע which gives an entirely new explanation in the Gemara