Rashi says if a person is in middle of silent shmoneh esreh and the Shat”z is saying kedusha or kadish he should pay attention to the words and it will be considered as he responded through the concept of שומע כעונה.
Last shiur we gave two possible explanations from the קהילת יעקב ברכות ס’ י”ב אות ב of the point of disagreement between Rashi and Tosfos?
(The second explanation is based on a fundamental חקירה in how the concept of שומע כעונה operates.)
Learn ריטב”א “הוא אומר ברוך who gives a different explanation as to why שומע כעונה does not help for the individual who is middle of his silent shemoneh esreh.
How do we conclude lhalacha if a person is in the middle of silent shmoneh esreh and the Shat”z is saying kedusha or kadish do we rule like Rashi or Tosfos?
See שולחן ערוך אורח חיים ס’ ק”ד סעיף ז
Questions:
Since we have a rule of שומע כעונה –
Why can’t everyone rely on the reading of the Chazzan?
And what is the need for the listener to respond to the Chazzan with the word הללויה?
Learn מגן אברהם אורח חיים ס’ תכב ס”ק ה
https://hebrewbooks.org/pdfpager.aspx?req=14325&st=&pgnum=287
and ביאור הלכה “הלל
https://hebrewbooks.org/pdfpager.aspx?req=60389&st=&pgnum=184
Does שומע כעונה apply
For someone who physically can not respond as he is mute?
See שולחן ערוך יורה דעה ס’ א סעיף ז
For someone who can not respond based on halacha for example, dirty diaper in front of him, needs to use the restroom … ?
See שולחן ערוך אורח חיים ס’ ק”ד סעיף ז ביאור הלכה “ויהיה כעונה
The Shulchan Aruch ס’ רי”ג says that in order to be מוציא through שומע כעונה the person needs to be a בר חיובא
Question:
Our Gemara says the source for שומע כעונה is when Shafan read the Torah in front of Yoshiayahu.
What was Yoshiayahu’s obligation to read from the Torah?