Topic: Sitting inside the Sukkah on Shemini Atzeres in chutz laaretz (based on גמרא דף מז. “הלכתא )
Halachic Conclusion:
The conclusion of the Gemara is that one must sit inside the Sukkah on Shemini Atzeres in chutz laaretz but does not recite the bracha of Leshev Basukkah.
Learn שו”ע או”ח ס’ תרס”ח סע’ א
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What is the halacha in regards to sleeping in the sukkah on Shemini Atzeres in chutz laaretz
Learn the מרדכי פרק רביעי ס’ תשעב an דרכי משה ס’ תרס”ח ס”ק ב & ג – who says it is prohibited to.
And בית יוסף ס’ תרס”ח סע’ א and Vilna Gaon- One is required
https://hebrewbooks.org/pdfpager.aspx?req=14268&st=&pgnum=597
How does the Mordechai explain the ruling of יתובי יתבינן ברוכי לא מברכינן?
How is this different than Tosfos explanation?
What is the halacha in regards to eating fruit and drinks inside the Sukkah on the eighth day of Sukkos in chutz laaretz?
See משנה ברורה ס”ק ו who brings the Machatzis Hashekel that one should not eat them inside the Sukkah and the שער הציון אות ד-ט who explains this is based on the opinion of the Mordechai
But the Divrei Chaim rules that even according to the Mordechai it is permitted
Major Question:
Why do some people not sit in the Sukkah the night of Shemini Atzeres?
Why do some people just make kiddush inside the Sukkah but eat their meal in their house?
See טור אורח חיים ס’ תרס”ח
https://hebrewbooks.org/pdfpager.aspx?req=14268&st=&pgnum=597
See ערוך השולחן ס’ תרס”ח סע’ ג’- ו
https://hebrewbooks.org/pdfpager.aspx?req=64808&st=&pgnum=427
Learn שפת אמת דף מו: “מיתב כולי עלמא
https://hebrewbooks.org/pdfpager.aspx?req=14522&st=&pgnum=208
For an entirely new reading and understanding of the Gemara and how the Gemara concluded there is no obligation to sit inside the Sukkah on Shemini Atzeres in chutz laaretz
Please write a summary of this Sugya and list the different explanations in the ruling יתובי יתבינן ברוכי לא מברכינן