Review the גמרא דף לז. “איבעיא להו until “אמר ר’ יצחק בר נחמני (second to last line)
Question:
Is the question whether סמיכה is permitted in to שהייה or חזרה?
Clarify the three explanations of the Gemara question
1. Tosfos
2. Rif
3. Rashba only discusses שהייה?
Review the first half of תוס’ “אא”ב and continue learning the rest of Tosfos
Questions:
What’s the point of argument between Rashi and Tosfos?
What compelled Rashi to explain different then the simple explanation offered by Tosfos?