In what manner is it permitted to remove bones from fish or chicken?
Quickly review ט”ז ס’ ש”כ ס”ק ב who says the Shulchan Aruch ruling that one may suck the juice out of a grape in Shabbos and is not in violation from melacha of Dosh is based on same reason that the שולחן ערוך ס’ שי”ט סע’ ט”ז it is permitted to drink water that has bugs through a cloth.
Major Questions:
How can we compare and learn Halacha of Borer from Dosh?
How can we apply the permission of שעת אכילה to Dosh as it’s an exclusion specifically in the melacha of Borrer?
Learn פרי מגדים משבצות זהב ס’ ש”כ ס”ק ב
Does removing bones from fish or chicken have the same permission as removing peels from fruits and vegetables?
Very quickly review גמרא דף קלט עמ’ ב “אמר זעירי נותן אדם until the two dots
What is the answer of the Gemara of בין הגתות?
Major Question:
Why does it matter that people drink the wine with the sediments? Why should that permit one to filter out the sediments if he personally does not want the sediments in his wine? How is this different from a person who has a mixture of two food items and one of them he does not want to eat now – which is forbidden for him to separate as the one he does not want is considered – bad-‘ pesoles -waste?
How does Rashi answer these questions?
Learn רי”ף
Learn ר”ן
Learn רשב”א who breaks the halacha down to three levels.
How does the Ran answer these questions?
What’s the difference between Rashi and the Ran/Rashba?
Review the first three lines of the משנה דף קלט עמ’ ב
Review גמרא דף קלט עמ’ ב “אמר זעירי נותן אדם until the two dots
Questions:
What is the answer of the Gemara of בין הגתות
Why does it matter that people drink the wine with the sediments? Why should that permit one to filter out the sediments if he personally does not want the sediments in his wine? How is this different from a person who has a mixture of two food items and one of them he does not want to eat now – whihc is forn=biden for him to separate as the one he does not want is considered – bad-‘ pesoles -waste?
Is it permitted to use the leftover oil of the candle went out in middle of the first half an hour?
Learn ר”ן who explains based on the Rif it is permitted. And brings the position of the גאונים who say one is prohibited from using the leftover oil even after chanukah
According to Tosfos is the oil that remains even after the candle lit for half an hour prohibited to be used?
Why is the remaining oil different than the leftover of other Mitzvos which are permitted to be used after the Yom tov – for example the wood used for ones Sukkah?