Learn the גמרא מט: “כמעשהו בחול (two dots on bottom of the Amud) until the two dots on דף נ Clarify the three different explanations of the Gemara as to why specifically a barrel that was not מקודשת was used
Learn “תוספת דף נ. “ואי from beginning until “וא”ת ” discusses the requirements for drawing the water for ניסוך המים. Tosfos proves that a כלי שרת is only מקדש inside the Beis Hamikdash Why didn’t they fill up a מקודשת barrel and leave it outside the beis hamikdash until shabbos morning so there would be no disqualification of לינה? Continue learning Tosfos from “אם כן אכתי תיקשי לן (second to last line of Tosfos) for two answers.
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Learn the גמרא דף מט: “א”ר אלעזר כל העושה צדקה המשפט until the two dots
Questions: Why is performing צדקה ומשפט considered as if he filled the entire world with חסד? Where in the words תורת חסד does it imply to specifically תורה לשמה?
Learn the גמרא מט: “כמעשהו בחול (two dots on bottom of the Amud) until the two dots on דף נ
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Quickly review the Gemara דף מא עמוד ב starting from the two dots on the last line of the Amud until ” דף מב. “והא רבא (fourth line)
Major Question: See Chidushei Rebbe Akiva Eiger who asks; The melacha of carrying on Shabbos needs three components – Akira, Hotzoa Mreshus lreshus, and Hanacha. At the moment of the Akira the person had not yet performed the mitzvah of daled minim so that segment even if he fulfilled the mitzvah before carrying them out of the house the person should still be exempt from the korban as the he was involved in the mitzvah at the time of the akira?
Learn the רש”ש דף מב (first half – until the brackets) who answers Rebbe Akiva Eiger question with a major chidush as to the minimum act required to fulfill the mitzvah of Daled Minim. https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=514
Question: What’s the minimum action necessary to fulfill the Mitzvah of Daled Minim? See פרי מגדים אשל אברהם סוף ס’ תרנג https://hebrewbooks.org/pdfpager.aspx?req=41247&st=&pgnum=348 The רמב״ם הלכות לולב פרק ז הלכה ו https://hebrewbooks.org/pdfpager.aspx?req=58958&st=&pgnum=283 And טור ס’ תרנ”א סעיף ה דיוק בלשון הרמבם https://hebrewbooks.org/pdfpager.aspx?req=14268&st=&pgnum=584
A bracha for a mitzvah should be recited immediately prior to performing the mitzvah What is the proper time to make the bracha on the Daled Minim? Learn תוספת דף לט.”עובר who presents three options when to recite the bracha on the Daled Minim עובר לעשייתן And רא”ש ס’ לג https://hebrewbooks.org/shas.aspx?mesechta=7&daf=39&format=pdf
Halachik Conclusion: What do we conclude L’Halacha as to when is the proper time to recite the bracha on the Daled Minim עובר לעשייתן? Learn שולחן ערוך אורח חיים ס’ תרנ”א סעיף ה which presents two options. https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=395 See the מגן אברהם ס”ק יב for a new option not mentioned in Tosfos https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=396 See ב’ הגר”א who says the two options mentioned in the Shulchan Aruch are not necessary. https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=396 Questions: What is the basis of the Gra? See גמרא פסחים דף ז עמוד ב “מיתיבי העושה לולב (ten lines from the top of the Amud) until והלכתא https://hebrewbooks.org/shas.aspx?mesechta=4&daf=7b&format=pdf
Why does the Shulchan Aruch omit the option of negative intent (the third option that Tosfos presented)? See the משנה ברורה and שער הציון https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=251
Question: If person forgot to make a bracha on a mitzvah can he make the bracha afterwards? Learn רמב״ם הלכות ברכות פרק יא הלכה ה-ז https://hebrewbooks.org/pdfpager.aspx?req=58957&st=&pgnum=302 And הגהות אשרי ברכות פרק א ס’ יד https://hebrewbooks.org/pdfpager.aspx?req=14308&st=&pgnum=145 And רמ”א יורה דעה יט,א with the שך https://hebrewbooks.org/pdfpager.aspx?req=9145&st=&pgnum=57
Learn the Mishna דף מב Questions: What is the reason one may not add water to the Daled Minim in new water on Shabbos? What is the reason one may not replace the water on YomTov?
May one place flowers in water on Shabbos? Learn שולחן ערוך אורח חיים ס’ שלו סעיף יא and תרנ”ד with the Mishna Berura and שער הציון
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Learn גמרא דף לא: “נקטם ראשו (two dots – second to last line on the Amud) until ר’ יהודה אומר (the two dots in middle of the Amud)
Questions: What’s the difference between נסדק & נחלקה? Why should נחלקה התיומת (split) be similar to ניטלה התיומת (removed)?
Sugya: נקטם ראשו What is considered ראשו for the disqualification of נקטם ראשו? Learn תוס’ דף כט: “נקטם which asks question on ריב”ל what is the chidush that ניטלה התיומת is pasul when נקטם ראשו even if a little bit of chopped off is pasul? And gives three answers. Clarify the two definitions of of נקטם ראשו of Tosfos.
Learn ראש ס’ ב which quotes the ראבד who has a third definition of נקטם ראשו See the טור ס’ תרמ”ה סעיף ו who quote three opinions. Question: How much has to be chopped off to disqualify the Lulav? Learn the ר”ן דף יד. דפי הריף “נקטם ראשו – starting from the words ולפיכך יש להחמיר (four lines from the bottom of the page)
Tosfos says נקטם ראשו is the two middle leaves. The ran says it’s the middle leaf. Does Tosfos and the Ran agree? See last paragraph of בית יוסף ס’ תרמ”ה סעיף ו “ודע שהר”ן – and ביאור הלכה סימן תרמה,ו “רוב העלין
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Learn the Gemara דף מא עמוד ב starting from the two dots on the last line of the Amud until the Mishna on דף מב
Question: When is the proper time to make the bracha on the Daled Minim? Learn רא”ש ס’ לג which is similar to תוספת דף לט “עובר (towards the end of Tosfos) who learns from our gemara that one can make a bracha on the Daled Minim as long as it was still in ones hands. https://hebrewbooks.org/shas.aspx?mesechta=7&daf=39&format=pdf
Why is the מלקה exempt when the נלקה dies due to the lashes? (See רש”י ח. “ושליח ב”ד)
When the מלקה adds an extra lash resulting in the death of the נלקה the מלקה go to גלות. Why? גלות is only for an accident, and this is negligence? (See ריבן , ריטב”א ) (Extra See רמב”ם רוצח ה,ו & ה’ ראב”ד
Continue learning .גמרא כג until the two dots of “והקורא קורא ” (middle of the עמוד)
Questions:
What is the case of מבזה המועדים ? (See רש”י, רמב”ם ה’ יו”ט ו, טז-יז )
Why is being מבזה המועדים like עובד עכו”ם ? ( see רמב”ם above &, מהרש”א, and מאירי )
Very quickly review :גמרא כב from second set of two dots until the משנה.
Questions:
According to the ריב”ן
What is the חילק between being reevaluated on the same day as the first evaluation or on a later date?
Why does the נלקה not need to endure his full share of lashes if there was an underestimation in the original evaluation ?
Why does the נלקה not need to endure his full share of lashes when the reevaluation is done on a later date and its clear he can endure the full amount contrary to the original evaluation which said he can only endure part of the 39?
Continue learning the משנה and גמרא including the second משנה until the bottom of the עמוד
Point to ponder:
When the נלקה is evaluated that he can endure 42 lashes we consider it as getting 2 sets if lashes.
Is this only for one action that is a violation of 2 לאוין or even for 2 individual violations of 2 לאוין ? See ערל”נ
Questions:
Why does the חזן rip the shirt of the נלקה ? See ריטב”א
When the מלקה adds an extra lash resulting in the death of the נלקה the מלקה go to גלות. Why? גלות. Is only for an accident? This is negligence? (See ריבן , ריטב”א )
Learn :גמרא כב from first set of two dots until משנה.
Question:
According to the ריב”ן
What is the חילק between being reevaluated on the same day as the first evaluation or on a later date?
Why does the נלקה not need to endure his full share of lashes if there was an underestimation in the original evaluation ?
Why does the נלקה not need to endure his full share of lashes when the reevaluation is done on a later date and its clear he can endure the full amount contrary to the original evaluation which said he can only endure part of the 39?
Point to ponder:
According to רבי יהודה when the נלקה can only endure part of the 39 lashes would he still receive one or more lashes בין כתיפיו?
According to רבי יהודה when the נלקה can only endure 20 lashes, will he receive 2 lashes בין כתיפיו? (The ערל”נ “דכתיב” and “אשר” discusses these two questions)
Continue learning the משנה and גמרא until the second משנה on the עמוד
Very quickly review .משנה כב and :גמרא כב until first set of two dots.
The ראשונים seem to give an entirely different reason then the גמרא
why we only give 39 lashes when the תורה says 40 (See ריטב”א , and רמב”ם ה’ סנהדרין י”ז,א )
Questions:
How can they give a different reason then the גמרא?
What is a נפקא מיניה between the explanations? (See “ערוך לנר “בצרו )
Why does רש”י דברים כ”ה,ג give a different explanation then the גמרא ?
Continue learning the גמרא until the next משנה
Question:
Our גמרא says a ת”ח is greater then a ס”ת. Learn “גמרא קידושין לג. “איבעיא which seems to say just the opposite. ( ר” ן שם and מהרש”א here in Makkos )
Learn .גמרא כב from the two dots until “אמר רב הושעיא ” (three lines before the משנה)
Learn “ריטב”א כב. “וליחשוב who explains how these violations are committed at the same time of plowing
Question:
The גמרא lists many additional לאוין that one could violate while plowing. How does the גמרא answer why they are not included in the list of the משנה? Learn “תוס’ ” מתקיף
Learn :גמרא כא from “איתביה אביי ” (end of the first wide line) until the first set of two dots on . דף כב
Learn “ריטב”א כא: “אמר רבא explains the case of אין חילוק מלאכות ביו” ט
Learn “ערוך לנר כב. “משום הבערה
Question:
Why does the גמרא not ask to add on מלקות for working land on שביעית ? Learn “ריטב”א כא: “ולילקי
Learn :גמרא כא from “אמר ליה עולא ” (four lines before the wide lines) until דף כב. “א”ל (end of seventh line)
Questions:
Why does the גמרא not ask to add on מלקות for working land on שביעית ? See ריטב”א
Why does the גמרא not ask to add on מלקות for violating יום כיפור ? See שאגת אריה
How could “רש”י “ואין חילוק say case is one violated two or three melochos בהעלם אחד . Big problem: העלמה is used in context for culpability of a קרבן , but there is no קרבן for violating יום טוב ?
Learn ” גמרא כא: “יש חורש until ” אמר ליה עולא ” (four lines before the wide lines)
Questions:
What is the case of המקיים כלאים?
How could ר”ע hold המקיים כלאים is חייב מלקות but it’s a לאו שאין בו מעשה ? Learn “תוס’ ד: “הא and for an answer.
Quickly review the last half of the whole ” משנה כא: “נזיר
Question:
What type of הקדש is the משנה referring to, by שור? by חמור? Learn תוס’ החורש”
List the eight לאוין in the case of the משנה
Learn “גמרא “אמר רב ביבי until the two dots
Questions:
Does רב ביבי disagree with רב אשי ? Learn “תוס’ שבועות יז. “או
According to רב אשי a person is חייב מלקות for just leaving the כלאים on himself for a certain amount of time. Why? This is a לאו שאין בו מעשה which the רבנן hold אין לוקין ? Learn “ריטב”א “אמר רב ביבי
