Online Shiurim
We are going to learn a lot of Gemara today
Quickly review the “גמרא דף ג: “אמר אביי ( two dots) until “אמת כלאים באמה בת ששה”
Continue learning the Gemara until the two dots on דף ד
We are going to learn a lot of Gemara today
Learn the “גמרא דף ג: “א”ל רב פפא (top of the Amud) until the two dots.
Continue learning the Gemara until ורבא (second to last line of the Amud)
Review the גמרא דף לז: “ואמר רבה (three lines from top of the Amud) until ואמר רבה הדס של מצוה
Questions:
Rabbah and Rava disagree when there’s a separated leaf from the haddasim or Aravos whether it is considered a חציצה
What is the additional chiddush in the argument betwéen Rabbah and Rava by the case of the cut off leaves of the Lulav?
Why does the Rif and Rambam not bring the halacha of the case of cutting off the bottom of the lulav when it’s inside the bundle?
Learn Aruch L’Ner for an answer
https://hebrewbooks.org/pdfpager.aspx?req=14414&st=&pgnum=143
Why would a separated leaf stuck between Hadas and Lulav be a Chatzitza? Earlier we only discussed a chatzitza between one’s hand and the daled minim, where is the source that the daled minim needs to be stuck together without a separation?
See Rashash
https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=514
Would the answer to this question differ based on the machlokes between Tosfos and the Ran regarding what is the disqualification in all the cases of Rabbah and Rava. (Tosfos- חציצה, Ran- lack of לקיחה תמה)?
Bring a proof from Rashi what the issue is.
According to Rabbah would one be inquired to inspect that there are no detached leaves stuck between his lulav and haddas ?
Review the שולחן ערוך ס’ תרנ”א סעיף ז with the משנה ברורה
https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=252
The Rama says the minhag is to remove the tefillin straps and rings from one’s finger when holding the Daled minim but according to the letter of the law it is not necessary.
Questions:
Why is it not absolutely necessary?
See מגן אברהם ס”ק יח and ב’ הגר”א אות כב who give different explanations
https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=397
See משנה ברורה ס”ק לו for his halachik ruling
https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=252
Does one have to remove the rings from their fingers before taking the Daled minim?
Does one have to remove a bandaid from his hand when taking the Daled minim?
What should one do if he has a non removable cast?
Is this the same as the halacha in regards to rings and bandages for netilas yadayim?
See שולחן ערוך אורח חיים ס’ קסא סעיף א ומשנה ברורה ס”ק א & ד
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=113
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=114
See ס’ קסב סעיף י ומשנה ברורה ס”ק סח regarding bandage
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=122
Regarding rings see שולחן ערוך אורח חיים ס’ קסא סעיף ג ומשנה ברורה
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=115
For Halacha of Daled Minim:
See ערוך השולחן ס’ תרנ”א סעיף כ
https://hebrewbooks.org/pdfpager.aspx?req=9102&st=&pgnum=411
See הליכות שלמה סוכה פרק יט הלכה טו with footnote דבר הלכה אות כה
See קובץ הלכות סוכה פרק לו סעיף יד-טו
Learn the גמרא דף לז: “ואמר רבה הדס של מצוה (eight lines from top of the Amud) until “ואמר רבה הדס במחובר”
Question:
What is the source for the prohibition of smelling the haddasim?
See “רש”י “אסור להריח
Learn גמרא דף ט. “דאמר רב ששת (fourth line of the Gemara) until ובית שמאי
Learn תוספת דף ט. “מנין
Clarify the two explanations of Tosfos as to when there is a drasha from the Torah prohibiting the use of schach and when we need the takana drabanan of muktza.
Questions:
How does Rashi extrapolate the prohibition of smelling the haddasim from schach which has a special drasha?
If the source for the prohibition is the drasha then why is it permitted to smell an Esrog?
Is it permitted to smell haddasim which are being used as schach?
Learn רן דף יח. דפי הריף “הדס של מצוה (middle of the wide lines)
See שפת אמת דף לז. “אמר רבה הדס של מצוה
Review the גמרא דף ג. “מאי הוי עלה” (last line of the Amud) until the top of “דף ג עמוד ב “א”ל רב פפא and continue learning the Gemara until the two dots
Question:
The Gemara סוכה דף ד rules when the schach is above 20 amos but shoots hang down within 20 amos. If the shoots are חמתן מרובה מצלתן the sukkah is pasul. According to Rava, why is it pasul?
Learn תוס’ “חלל who answers this question.
What is the chidush of Rava “חלל סוכה תנן חלל מבוי תנן”?
Learn ריטב”א דף ג: “חלל
https://hebrewbooks.org/pdfpager.aspx?req=37287&st=&pgnum=5
Learn “רשב”א דף ג. “ומסתברא
https://hebrewbooks.org/pdfpager.aspx?req=37275&st=&pgnum=6
Extra – see ר’ אברהם מן ההר סוכה דף ד “והוצין
Questions:
According to רב נחמן בר יצחק the reason the קורה and schach has to be within twenty Amos of the ground is because of היכר. Why does it matter that part of the schach or קורה is above twenty Amos as long as one can see the schach or קורה?
Learn “תוס’ סוכה דף ב. “אמר
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=2&format=pdf
Learn “גאון יעקב דף ג. “הכא נמי
https://hebrewbooks.org/pdfpager.aspx?req=37275&st=&pgnum=6
Very quickly review the גמרא דף ג. “מקצת קורה (two dots) until “מאי הוי עלה” (last line of the Amud)
Questions:
What is the case of חמתה מרובה מצלתו?
Learn “תוס’ “אי who gives two explanations.
Learn “תוס’ סוכה דף ט: “הא starting from “ורבינו תם מפרש” (eight lines before it starts getting wider) until “שקשה” (two lines later) and “ובריש עירובין” (last line of medium size lines) until the end of Tosfos.
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=9b&format=pdf
See רא”ש סוכה פרק ראשון ס’ ג “ומה שהקשה (in middle) until “בנה בה איצטבא”
https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=467
See ר”ן סוכה דף ט: “פירוש דכיון דעליונה until “אבל”
https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=593
Continue learning the גמרא דף ג. “מאי הוי עלה” (last line of the Amud) until the top of “דף ג עמוד ב “א”ל רב פפא
According to רב נחמן בר יצחק the reason the קורה and schach has to be within twenty Amos of the ground is because of היכר. Why does it matter that part of the schach or קורה is above twenty Amos as long as one can see the schach or קורה?
Learn “תוס’ סוכה דף ב. “אמר
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=2&format=pdf
Learn “גאון יעקב דף ג. “הכא נמי
https://hebrewbooks.org/pdfpager.aspx?req=37275&st=&pgnum=6
What is the chidush of Rava “חלל סוכה תנן חלל מבוי תנן”?
See רשב”א and חזון איש
Quickly review the גמרא דף לז. “אמר רבא מנא אמינא (eight lines from bottom of the Amud) until דף לז: “ואמר רבה (three lines from top of the Amud)
Question:
Rava beings a proof from the לקיחה of אזוב that לקיחה על ידי דבר אחר שמה לקיחה. How does the halacha of איזוב disprove the position of רבה who requires לקיחה תמה which is special for Lulav?
Learn רש”ש
Continue learning the Gemara until ואמר רבה הדס של מצוה
Questions:
Would a separated leaf be an issue of בל תוסיף?
Rabbah and Rava disagree when there’s a separated leaf from the haddasim or Aravos whether it is considered a חציצה
What is the additional chiddush in the argument betwéen Rabbah and Rava by the case of the cut off leaves of the Lulav?
Why does the Rif and Rambam not bring the halacha of the case of cutting off the bottom of the lulav when it’s inside the bundle?
Learn Aruch L’Ner for an answer
https://hebrewbooks.org/pdfpager.aspx?req=14414&st=&pgnum=143
There is a machlokes as to what is the disqualification in all the cases of Rava.
Tosfos- חציצה
Ran- lack of לקיחה תמה
According to the Ran would a partial separation be a lack of לקיחה תמה?
Bring a próof from the above Gemara
Review the שולחן ערוך ס’ תרנ”א סעיף ז
The Rama says the minhag is to remove the tefillin straps and rings from one’s finger when holding the Daled minim but according to the letter of the law it is not necessary.
Questions:
Why is it not absolutely necessary?
See מגן אברהם ס”ק יח and ב’ הגר”א אות כב who give different explanations
https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=397
See משנה ברורה ס”ק לו for his halachic ruling
https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=252
Does one have to remove the rings from their fingers before taking the Daled minim?
Does one have to remove a bandaid from his hand when taking the Daled minim?
What should one do if he has a non removable cast?
Is this the same as the halacha in regards to rings and bandages for netilas yadayim?
See שולחן ערוך אורח חיים ס’ קסא סעיף א ומשנה ברורה ס”ק א & ד
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=113
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=114
See ס’ קסב סעיף י ומשנה ברורה ס”ק סח regarding bandage
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=122
Regarding rings see שולחן ערוך אורח חיים ס’ קסא סעיף ג ומשנה ברורה
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=115
For Halacha of Daled Minim:
See ערוך השולחן ס’ תרנ”א סעיף כ
https://hebrewbooks.org/pdfpager.aspx?req=9102&st=&pgnum=411
See הליכות שלמה סוכה פרק יט הלכה טו with footnote דבר הלכה אות כה
See קובץ הלכות סוכה פרק לו סעיף יד-טו
Review the גמרא דף ג. “מקצת קורה (two dots) until “מאי הוי עלה” (last line of the Amud)
Questions:
What is the case of חמתה מרובה מצלתו?
Learn “תוס’ “אי who gives two explanations.
Learn “תוס’ סוכה דף ט: “הא starting from “ורבינו תם מפרש” (eight lines before it starts getting wider) until “שקשה” (two lines later) and “ובריש עירובין” (last line of medium size lines) until the end of Tosfos.
See רא”ש סוכה פרק ראשון ס’ ג “ומה שהקשה (in middle) until “בנה בה איצטבא”
See ר”ן סוכה דף ט: “פירוש דכיון דעליונה until “אבל”
We concluded according to רב נחמן בר יצחק the reason the קורה and schach has to be within twenty Amos of the ground is because of היכר. Why does it matter that part of the schach or קורה is above twenty Amos as long as one can see the schach or קורה?
Learn “תוס’ סוכה דף ב. “אמר
According to רב נחמן בר יצחק the reason the קורה has to be within twenty Amos of the ground is because of היכר.
Learn רבינו יהונתן ריש מסכתא who explains the opinion of ר’ יהודה that permits the קורה to be placed above twenty amos as ר’ יהודה is of the opinion קורה משום מחיצה
Major Question:
What is the צריכותא of the gemara to list the machlokes of Rabanan and Rebbe Yehuda both by Mavui and sukkah if the two halachos are for different reasons?
(see גאון יעקב דף ב. “וכן הא)
Learn the גמרא דף ג. “מקצת קורה (two dots) until “מאי הוי עלה” (last line of the Amud)
Questions:
What is the case of חמתה מרובה מצלתו?
Learn “תוס’ “אי who gives two explanations.
Learn תוס’ סוכה דף ט: “הא starting from “ורבינו תם מפרש” (eight lines before it starts getting wider) until “שקשה” (two lines later) and “ובריש עירובין” (last line of medium size lines) until the end of Tosfos.
See רא”ש סוכה פרק ראשון ס’ ג “ומה שהקשה (in middle) until “בנה בה איצטבא”
See ר”ן סוכה דף ט: “פירוש דכיון דעליונה until “אבל”
We concluded according to רב נחמן בר יצחק the reason the קורה and schach has to be within twenty Amos of the ground is because of היכר. Why does it matter that part of the schach or קורה is above twenty Amos as long as one can see the schach or קורה?
Learn “תוס’ סוכה דף ב. “אמר
Learn גאון יעקב דף ג. “הכא נמי
Quickly review the גמרא דף לז. “אמר רבא מנא אמינא (eight lines from bottom of the Amud) until דף לז: “ואמר רבה (three lines from top of the Amud)
Question:
Rava beings a proof from the לקיחה of אזוב that לקיחה על ידי דבר אחר שמה לקיחה. How does the halacha of איזוב disprove the position of רבה who requires לקיחה תמה which is special for Lulav?
Learn רש”ש
Continue learning the Gemara until ואמר רבה הדס של מצוה
Questions:
Would a separated leaf be an issue of בל תוסיף?
Questions:
Rabbah and Rava disagree when there’s a separated leaf from the haddasim or Aravos whether it is considered a חציצה
What is the additional chiddush in the argument betwéen Rabbah and Rava by the case of the cut off leaves of the Lulav?
Why does the Rif and Rambam not bring the halacha of the case of cutting off the bottom of the lulav when it’s inside the bundle?
Learn Aruch L’Ner for an answer
https://hebrewbooks.org/pdfpager.aspx?req=14414&st=&pgnum=143
There is a machlokes as to what is the disqualification in all the cases of Rava.
Tosfos- חציצה
Ran- lack of לקיחה תמה
According to the Ran would a partial separation be a lack of לקיחה תמה?
Bring a próof from the above Gemara
Review the שולחן ערוך ס’ תרנ”א סעיף ז
The Rama says the minhag is to remove the tefilin straps and rings from one’s finger when holding the Daled minim but according to the letter of the law it is not necessary.
Questions:
Why is it not absolutely necessary?
See מגן אברהם ס”ק יח and ב’ הגר”א אות כב who give different explanations
https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=397
See משנה ברורה ס”ק לו for his halachik ruling
https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=252
Does one have to remove the rings from their fingers before taking the Daled minim?
Does one have to remove a bandaid from his hand when taking the Daled minim?
What should one do if he has a non removable cast?
Is this the same as the halacha in regards to rings and bandages for netilas yadayim?
See שולחן ערוך אורח חיים ס’ קסא סעיף א ומשנה ברורה ס”ק א & ד
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=113
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=114
See ס’ קסב סעיף י ומשנה ברורה ס”ק סח regarding bandage
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=122
Regarding rings see שולחן ערוך אורח חיים ס’ קסא סעיף ג ומשנה ברורה
https://hebrewbooks.org/pdfpager.aspx?req=60387&st=&pgnum=115
For Halacha of Daled Minim:
See ערוך השולחן ס’ תרנ”א סעיף כ
https://hebrewbooks.org/pdfpager.aspx?req=9102&st=&pgnum=411
See הליכות שלמה סוכה פרק יט הלכה טו with footnote דבר הלכה אות כה
See קובץ הלכות סוכה פרק לו סעיף יד-טו
Review the גמרא דף ג. “ורב נחמן בר יצחק (eighteen lines from top of the Amud) until מאי אמלתרא (last narrow line of the Amud)
Bring a proof from the question and answer of the Gemara that Rebbe Yehuda’s opinion of maximum height is also for the reason of היכר.
See “חידושי הר”ן דף ג “קורה
(attached in Thursday’s email)
And “ריטב”א “קורה
https://hebrewbooks.org/pdfpager.aspx?req=37287&st=&pgnum=4
Continue learning the Gemara from מאי אמלתרא (last narrow line of the Amud) until the two dots.
Question:
Would one be permitted to place schach above 20 amos by placing an אמלתרא on the schach?
Continue learning the Gemara from the two dots until the last line of the Amud
Learn the גמרא דף ג. “רב נחמן בר יצחק (sixteen lines from top of the Amud) until ורב נחמן בר יצחק (eighteen lines from top of the Amud)
Questions:
The gemara gives a new explanation of the reason for the Rabanan of קורה משום היכר
Where do we know the maximum width of the מבוי?
What is the reason for רבי יהודה who allows the korah to be placed above 20 Amos?
See פ’ מש ‘ לרמב”ם
https://hebrewbooks.org/pdfpager.aspx?req=14312&st=&pgnum=254
See “חידושי הר”ן דף ג “קורה
(see attachment)
And “ריטב”א “קורה
https://hebrewbooks.org/pdfpager.aspx?req=37287&st=&pgnum=4
And “גאו”י דף ג “רנב”י
https://hebrewbooks.org/pdfpager.aspx?req=14053&st=&pgnum=8
Learn the גמרא דף ג. “ורב נחמן בר יצחק (eighteen lines from top of the Amud) until מאי אמלתרא (last narrow line of the Amud)
Question:
Rabbah says the maximum height of the schach is 20 amos because any higher one will not notice the schach. The Gemara Sukkah says according to Rabbah when the walls of the sukkah extend until the Schach the schach can be placed higher than 20 amos as one will notice it.
According to this reason one should be permitted to place the קורה of a מבוי above 20 amos as the קורה rests on the walls of the מבוי?
Learn “ח’ ר”ן דף ג. “קורה
(see attachment)
And “רשב”א דף ג. “ומהא
https://hebrewbooks.org/pdfpager.aspx?req=37275&st=&pgnum=5
https://hebrewbooks.org/pdfpager.aspx?req=37275&st=&pgnum=6
Learn “תוס’ סוכה דף ב: “וכיון
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=2b&format=pdf
https://images.shulcloud.com/13521/uploads/YNB-PTI/shiurim/rabbibodenheim/Ran3a–.pdf
Learn the “גמרא דף לז. “ר’ מאיר (two dots) until “אמר להו רבה”
Bring a proof from “רש”י דף לז. “במינו as to why the Rabanan who hold לולב אין צורך אגד are not concerned with the violation of בל תוסיף when using a ring to bind the daled minim out of a different material?
Question on Gemara דף לו עמוד ב:
Why does רבא comment on the opinion of רבי יהודה who holds לולב צריך אגד when we rule the halacha is לולב אין צורך אגד?
Why did the Gemara spend time explaining the opinion of רבי יהודה when we rule like the Rabanan?
Continue learning the Gemara until “אמר רבא ” (eight lines from the bottom of the Amud)
Questions:
Would a partial חציצה betwéen ones hand and the Lulav invalidate his shaking of the daled minim?
Bring a proof from “תוספת “כי
Why is holding the Lulav with a scarf not an issue of חציצה?
Learn “תוספת “דבעינא
Quickly review the גמרא דף ב: “ורבנן (twelve lines from bottom of the amud) until דף ג. “והאי מאי
Learn “תוספות “ליבעו
The Gemara asked three questions on the requirements of the opening of a מבוי if it learnt from the entrance of the Heichal.
Why did theGemara switch the way it asked the question by דלתות?
Learn תוס’ “אלא and מהרש”א
Continue learning the גמרא דף ג. “והאי מאי until ורב נחמן בר יצחק
Questions:
The Gemara gives a new explanation of the reason for the Rabanan of קורה משום היכר
Where do we know the maximum width of the מבוי?
What is the reason of רבי יהודה who allows the korah to be placed above 20 Amos?
See פ’ מש ‘ לרמב”ם
See חידושי הר”ן מסכת עירובין דף ג עמוד א “קורה
And ריטב”א “קורה
And גאו”י דף ג “רנב”י
Learn the גמרא דף ב: “ולא היא (approx 15 lines from bottom of the amud) until דף ג. “והאי מאי
Questions:
What is the size of the entrance of a king’s palace?
Where do we learn the size of palatial entrance?
What are we exactly learning from פתח מלכים?
See פ’ מש ‘ לרמב”ם
And תוס’ רא”ש & גאון יעקב
See חידושי הר”ן מסכת עירובין דף ג עמוד א “קורה
The Gemara asked three questions on the requirements of the opening of a mavui if it learnt from the entrance of the Heichal.
Why did the gemara switch the way it asked the question?
Learn תוס’ “אלא and מהרש”א
Very quickly review the “גמרא דף לו: “ואמר רבא מנא אמינא (nine lines from bottom of the Amud) until “גמרא דף לז. “ר’ מאיר (two dots)
Questions:
According to רבי יהודה
Do all the four minim need to be used in the schach?
Can one use an Esrog for schach?
Learn “תוספת דף לו: “רבי יהודה
Learn the “גמרא דף לז. “ר’ מאיר (two dots) until “אמר להו רבה”
Bring a proof from “רש”י דף לז. “במינו as to why the Rabanan who hold לולב אין צורך אגד are not concerned with the violation of בל תוסיף when using a ring to bind the daled minim out of a different material?
Question on Gemara דף לו עמוד ב:
Why does רבא comment on the opinion of רבי יהודה who holds לולב צריך אגד when we rule the halacha is לולב אין צורך אגד?
Why did the Gemara spend time explaining the opinion of רבי יהודה when we rule like the Rabanan?
Continue learning the Gemara until “אמר רבא ” (eight lines from the bottom of the Amud)
Questions:
Would a partial חציצה betwéen ones hand and the Lulav invalidate his shaking of the daled minim?
Bring a proof from “תוספת “כי
Why is holding the Lulav with a scarf not an issue of חציצה?
Learn “תוספת “דבעינא
Learn the “גמרא דף ב: “ורבי יהודה (third way down the Amud) until “ורבנן (two thirds down the Amud)
Learn תוס’ “אמר
Learn תוס’ “עד
Question:
What is the size of the entrance of a kings palace?
Where do we learn the size of palatial entrance?
Continue learning the גמרא דף ב: “ורבנן .. “ליבעי דלתות until the bottom of the Amud.
Aseres Yemei Teshuvah / Morning Chabura / Rabbi Baruch Bodenheim's shiurim / Special Shiurim
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Learn the גמרא דף ב: “בין לרבנן until “ואכתי”
Clarify the two possible ways to Rashi presents to read the gemara.
Questions:
Are we learning from the size of the opening of the Heichal/Ulam the maximum height and width of a מבוי or just one of them?
Learn תוס’ “בין
Continue learning the גמרא דף ב: “ואכתי until “ורבנן
Question:
Is placing the korah above twenty Amos an issue of a פרצה?
See חזון איש ליקוטים סימן ד ס”ק א
See גאון יעקב דף ב. “למעלה
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Learn the “גמרא דף לו: “ואמר רבא מנא אמינא (nine lines from bottom of the Amud) until “גמרא דף לז. “ר’ מאיר (two dots)
Questions:
According to רבי יהודה
Do all the four minim need to be used in the schach?
Can one use an Esrog for schach?
Learn “תוספת דף לו: “רבי יהודה
The Gemara proved that רבי יהודה holds סיב and עיקרא דדיקלא could be used to bind the Lulav.
What is רבי יהודה source in the Torah for this?
Learn the “גמרא דף לז. “ר’ מאיר (two dots) until “אמר להו רבה”
Bring a proof from “רש”י דף לז. “במינו as to why the Rabanan who hold לולב אין צורך אגד are not concerned with the violation of בל תוסיף when using a ring to bind the daled minim out of a different material?
Question on Gemara דף לו עמוד ב:
Why does רבא comment on the opinion of רבי יהודה who holds לולב צריך אגד when we rule the halacha is לולב אין צורך אגד?
Why did the Gemara spend time explaining the opinion of רבי יהודה when we rule like the Rabanan?
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Aveida Bava Metzia Chanukah Chetzyaich Divrei Chizuk Eilu Metzios Emunah Gemara Halacha Hashkafa Kiddushin Kohanim Krias HaTorah Krias Sefer Torah Machshava Makkos Makom Mashkon Menorah Mini Mussar Mishna Berura Mussar Nesiyas Kapayim Parashah Parsha Pesach Pesach Seder Purim Rabbi Baruch Bodenheim Rabbi Gershon West Rabbi Shlomo Singer Rabbi Shmuel Suslovich Rambam Rashi Ritva Rosh Rosh Hashana Shtar Siman Tisha B'Av Tosfos Yeush Yeush Shelo Midaas Yom Iyun Yom Kippur