We learnt Tosfos (תוס’ דף מב: “אבל) who brings a machlokes Rishonim whether liquids being poured from a Kli Rishon have a status of Kli Rishon or Kli Sheini – עירוי כלי ראשון ככלי ראשון או ככלי שני.
List the three opinions quotes in Tosfos
Review אגלי טל מלאכה אופה ס”ק ל”א אות א who lists a fourth opinion (Rabbeinu Yonah).
And how he explains each Rishon refutes the proof against them.
Tosfos (תוס’ דף מב: “אבל) presented a machlokes between the Rashbam and the Ri/Rabbeinu Tam whether liquids being poured from a Kli Rishon have a status of Kli Rishon or Kli Sheini – עירוי כלי ראשון ככלי ראשון או ככלי שני.
Review the משנה דף לט and learn תוס’ דף לט “כל in regards to what is permitted to pour hot liquids from a Kli Rishon and what is permitted to be placed inside a Kli Shieni.
The Rishonim discuss this machlokes at length and bring different proofs
See ר”ן & רא”ש (they are lengthy – see it quickly to get an overview)
Learn אגלי טל מלאכה אופה ס”ק ל”א אות א who lists the three opinions brought in Tosfos and an additional fourth opinion (Rabbeinu Yonah). See how he explains each one answers the proofs against them.
Review משנה דף מב (bottom of the Amud) and the גמרא מב: איבעיא until “סבר רב יוסף”
The Gemara concluded that רבי יהודה permit placing items in a Kli Rishon except if it has brine
Review תוס’ “לכל Question: Why is this permission limited to spices?
The Mishna delineates difference between a Kli Rishon and a Kli Sheini. What is the status of liquids while they are being poured from a Kli Rishon?
Bring a proof from the Mishna
Learn תוס’ “אבל who brings a machlokes whether they have a status of Kli Rishon or Kli Sheini – עירוי כלי ראשון ככלי ראשון או ככלי שני
What is the basis for the opinion that it has the status of Kli Rishon? What is the basis for the opinion that it has the status of Kli Sheini? List the proofs for each position
Special shout out to Bruce Goldberg and Dr Cohen for sending in their summary of the previous Sugya. Please give yourself the greatest gift, the feeling of joy of clarity and accomplishment, by writing a summary of the last Sugya.Learn משנה דף מב (bottom of the Amud) and the גמרא מב: איבעיא until “סבר רב יוסף”
Questions:
What is the reason that רבי יהודה would be lenient and permit placing items in a Kli Rishon except if it has brine?
What is the reason that רבי יהודה would be stringent and prohibit placing items in a Kli Sheini that has brine?
Does this prohibition apply to all food items?
Learn תוס’ “לכל
The Mishna delineates difference between a Kli Rishon and a Kli Sheini.
What is the Halacha in regards to pouring liquids from a Kli Rishon on to a food item?
What is the difference between Tosfos תוס’ “והתניא and the Rambam?
See ביאור הלכה ס’ שי”ט סע’ א “ובורר
Learn גמרא שבת דף עד. “כי אתא רב דימי” (eight lines from bottom of the Amud) until “חזקיה
Questions:
What is the reason to suggest it is prohibited to remove good from the bad when serving to the guests immediately?
Learn תוס’ “אלא ידענא
Clarify why according to Tosfos it might possibly be prohibited.
What is the uncertainty?
Learn מהר”ם who asks a question on Tosfos
Learn ח’ ב”ח for a different explanation as to why remove good from the bad when serving to the guests immediately could possibly be prohibited.
Learn רש”י “ושדא קמייהו
Rashi says the fruit was mixed with leaves and by spreading it out on the table the fruit separated from the leaves automatically.
Why according to Rashi is there a potential issue of borrer?
Is this the same explanation of Tosfos?
Learn מהרש”א who asks on Rashi – Why is it permitted to scatter the contents causing the fruit to become unmixed. Why isn’t this considered Borer as the objective of Borer was accomplished – separating the fruit from the leaves?
Is this also a question according to the Ramban?
Halachic Conclusion:
Is it permitted to cause a mixture to become unmixed by scattering the mixture?
I was so excited to receive a summary yesterday of the Sugya we are completing by Dr. Cohen.
Please write a summary of
The argument between Bais Hillel and Bais Shammai.
The different reasons (Rashi, Tosfos, Ran) why it is permitted to pour hot water from a Kli Rishon into a cup of cold water.
The different explanations (Rashi, Tosfos, Ran, Rashba) whether אמבטיה is a Kli Rishon or Kli Sheini and why it is forbidden according to everyone to pour cold water into a hot אמבטיה.
List a stringency and leniency according to the Ran and according to the Tosfos.
Do we conclude lhalacha like Bais Hillel or like ר’ שמעון בן מנסיא?
Review “תוס’ “מי
Learn רי”ף
Learn ר”ן
Learn the גמרא דף מב. “אמר רב הונא בריה דרב יהושע (eight lines from the bottom of the Amud) until the Mishna
Learn תוס’ “נותן
Learn תוס’ “שאני
Bottom line Halacha
Learn שו”ע או”ח ס’ שי”ח סע’ יא & יב with the משנה ברורה
Write a summary of the argument between Bais Hillel and Bais Shammai.
List the different reasons (Rashi, Tosfos, Ran) why it is permitted to pour hot water from a Kli Rishon into a cup of cold water.
Write a summary of the difference explanations (Rashi, Tosfos, Ran, Rashba) whether אמבטיה is a Kli Rishon or Kli Sheini and why it is forbidden according to everyone to pour cold water into a hot אמבטיה.
List a stringency and leniency according to the Ran
List a stringency and leniency according to the Tosfos
Very quickly review the גמרא דף מב. “סבר רב יוסף למימר until אמר רב הונא בריה דרב יהושע (eight lines from the bottom of the Amud)
Do we conclude lhalacha like Bais Hillel or like ר’ שמעון בן מנסיא?
Learn תוס’ “מי
Learn ריף
Learn ר”ן
Learn the גמרא דף מב. “אמר רב הונא בריה דרב יהושע (eight lines from the bottom of the Amud) until the Mishna
Learn תוס’ “נותן
Learn תוס’ “שאני
Bottom line Halacha
Learn ערוך אורח חיים ס’ שי”ח סע’ יא & יב with the משנה ברורה
Please see write out the argument between Bais Hillel and Bais Shammai. Where they agree and where they argue, the difference between a cup and a bath.
Quickly review the גמרא דף מב. “סבר רב יוסף למימר until אמר רב הונא בריה דרב יהושע (eight lines from the bottom of the Amud)
Tosfos (תוס’ “אבל) explains the אמבטיה in the Halacha of our Gemara is a Kli Sheini.
Bring a proof from Rashi whether the bath is a Kli Rishon or a Kli Sheini
See שער הציון ס’ שי”ח אות קה
According to the Ran is the אמבטיה a Kli Rishon or a Kli Sheini?
Quickly review the “גמרא דף מב. “סבר רב יוסף למימר until אמר רב הונא בריה דרב יהושע (eight lines from the bottom of the Amud)
Review “תוס’ “אבל
Tosfos explains the אמבטיה in the Halacha of our Gemara is a Kli Sheini.
Why is it forbidden to pour cold water into the bath if it’s a Kli Sheini?
According to Tosfos – Why does everyone agree it is forbidden to pour cold water into a bath – Kli Sheini – of hot water as a gezaira to prevent one from pouring into a Kli Rishon, yet to pour cold water into a cup which is a Kli Sheini is a dispute between Beis Shammai and Bais Hillel if we make a Gezaira?
Bring a proof from Rashi whether the bath is a Kli Rishon or a Kli Sheini