The שו”ע ס’ שי”א סע’ ח makes a distinction between moving for the purpose of the Muktzah item (prohibited) or for the non Muktza item (permitted) – לצורך דבר המותר או לדבר האסור
What is the logic of this distinction; Either indirect movement is considered movement or it is not considered movement, how does the intent of the movement affect the permissibility?
There are two approaches to explain this
1. Review שו”ע ס’ ש”ט סע’ ד, with the משנה ברורה ס”ק יד and the שער הציון ס’ ש”ט אות יז who gives a reason for the distinction
Learn the “גמרא דף מו: “רמי ליה until “מתיב רמי בר חמא” (middle of the Amud)
Sugya – יושב ומצפה
Major Question:
If ר”ש does not hold of מיגו דאתקצאי than why does he require the condition of יושב ומצפה?
There is a major machlokes between ר”י & ר”ש if a lantern that was lit at the beginning of Shabbos remains Muktzah for the entire Shabbos even after the flame is extinguished.
This machlokes is contingent on the concept of מיגו דאתקצאי – something which is Muktza during Bein Hashmoshas remains Muktza for the entire Shabbos.
Major Question:
What is the reasoning of מיגו דאתקצאי?
Review the אפיקי ים חלק ב ס’ יט – first two paragraphs.
Why does ר”ש not hold of – מיגו דאתקצאי?
Learn אפיקי ים חלק ב ס’ יט – (page רד bottom of the right column “והנה” for an incredible explanation)
The Gemara brought two opinions in regards to a large container of oil if ר”ש agrees that it is muktza even after the flame goes out.
What is the explanation for their argument?
Learn אפיקי ים חלק ב ס’ יט – (page רד bottom of the left column “ומה נעים” for an incredible explanation.
Explaining גמרא דף מג: “דא”ר שמואל בר יהודה until the two dots on דף מד.
Rebbe Akiva Eiger asks ( גליון הש”ס) why can’t the mattress underneath the dead person act in same way as the ככר או תינוק to allow one to move the dead person?
What does ר’ יוחנן mean on the גמרא דף מה: – אין לנו בנר כר’ שמעון” ?
Questions:
Based on the explanation of רב יוסף that he did not realize that ר’ יוחנן ruled like ר”י the Gemara brings the ruling of ר’ יוחנן by נר to support this thinking.
How does ר’ יצחק who said that ר’ יוחנן does rule like ר”י explain this quote of ר’ יוחנן?
Learn ריטב”א דף מה: “ור’ יוחנן who gives two ways to explain this quote.
Clarify how Tosfos is explaining what ר’ יוחנן meant by ruling like ר”ש בנר
Questions:
Based on the explanation of רב יוסף that he did not realize that ר’ יוחנן ruled like ר”י the Gemara brings the ruling of ר’ יוחנן by נר to support this thinking.
How does ר’ יצחק who said that ר’ יוחנן does rule like ר”י explain this quote of ר’ יוחנן?
Learn ריטב”א דף מה: “ור’ יוחנן who gives two ways to explain this quote
Is the reason of Muktza of קובע לו מקום rejected?
Learn תוס’ דף מו. “והא
Continue learning the גמרא דף מו. “ומי אמר ר’ יוחנן (eight lines from top of Amud) until “אבל מלכיא (middle of the Amud)
Explaining גמרא דף מג: “דא”ר שמואל בר יהודה until the two dots on דף מד.
Key Point:
How does placing a ככר או תינוק circumvent the issue of moving Muktzah directly?
Review גליון הש”ס on the side of our Gemara who asks why can’t the mattress underneath the dead person act in same way as the bread or baby to allow one to move the dead person?
What is the mechanism of permission to move a dead body through a ככר או תינוק according to Rebbe Akiva Eiger?
Learn רש”ש דף מג עמ’ ב who gives an answer to Rebbe Akiva Eiger question
Continue learning the גמרא דף מה: “אמר ליה אביי לרב יוסף (ten lines before the wide lines) until דף מו. “ומאי אמר ר’ יוחנן (eight lines from top of Amud)
Learn גליון הש”ס on the side of our Gemara who asks why can’t the mattress underneath the dead person act in same way as the bread or baby to allow one to move the dead person?
What is the mechanism of permission to move a dead body through a ככר או תינוק according to Rebbe Akiva Eiger?