Category: Gemara

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Begin on 48b, Rebbi omer, 21 lines before the end of the amud. Learn until the two dots on 49a, 16 lines down from the top. The gemara says that saying bris and torah in the second bracha of benching is required. If one forgets bris and torah, is he required to repeat benching? See Biur Halacha siman 187 sif 3 dh machzirin. See also Ritva here on 49a dh vehamilah that discusses this. If one finished the second bracha of benching without bris and torah and realized his mistake before beginning the next bracha, what should he do now? See Shaar Hatzion on the bottom of the Mishna Brura siman 187 sk 8. Is there room to take issue with his proof from yaleh veyavoh?

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Begin on 48b, amar Rav Nachman, 7 lines from the top of the amud. Learn the gemara until the two dots 3 lines from the bottom. See carefully Rashi dh ubeshabbos and tosfos dh maschil. See Rif on 35b beginning from the first wide line amar Rav Nachman until tanya on the third line from the bottom that argues on this Rashi regarding what the addition is for Shabbos. See also Rambam hilchos berachos perek 2 halacha 5 that does not say like the Rif. See Mishnah Berurah siman 188 sif 4 to see how we pasken on this. Regarding the gemara that learns Birchas Hatorah out of a kal vechomer, does this mean that birchas hatorah is a bracha mideoraysah? See Maharsha in chidushei aggados dh kal vechomer (ko”ch).

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Begin on 48A, at the two dots 9 lines from the top. Learn until amar Rav Nachman on 48B, 7 lines from the top. See tosfos dh tishah that discusses if one can be mitztaref a person that ate only vegetables to a zimun of three and if that is considered different from a zimun of ten. See also the opinion of the Rif (page 35b beginning from the third line from the top in the Rif). Is there an opinion in the gemara that holds that four vegetable eaters cannot be mitztaref to a zimun because we need a rov deminkar? See gemara that says “shisha vaday lo mibaye lee”. See Rashi dh he’ihu and the mesores hashas on the margin of the gemara that brings a different girsa. This will help explain the last few words in tosfos and the Rif that say that a rov deminkar is required. See Mishna Brura in siman 197 sif 2 and 3 for the halacha.

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Learn the gemara beginning on 47b, amar Rav Huna, 7 lines from the bottom. Learn until 48a, the two dots 9 lines down. See tosfos dh velays. Tosfos is very long. The main point to take out of tosfos if it is too lengthy to see the entire tosfos is to see from the beginning of tosfos until the first wide line that brings the shitah of Rabbeinu Tam regarding tziruf of a katan to zimun and tefilah. See Rif on 35a 3 lines from the bottom amar Rav Nachman until the 3rd line on amud beis that argues on Rabbeinu Tam. See Rambam hilchos brachos perek 5 halacha 7 at the end of the halacha that says like the Rif. See two opinions in Shulchan Aruch with Mishna Brura siman 199 sif 10. Eimek Bracha (page 60, birchas zimun) asks an interesting question according to Rabbeinu Tam.

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Begin on 47b, at the two dots on the second middle size line. Learn until the third line from bottom, amar Rav Yochanan. See tosfos dh mitzvah. The gemara says that a katan can be mitztaref to a mezuman in certain cases. How can a katan that cannot talk (mutal bearisah) be part of a mezuman? Perhaps in the meiri on the previous gemara that we saw there is an answer to this question. The gemara says that one can free a slave and trangress an asay for a “mitzvah derabbim”. What is the mitzvah derabbim here in the gemara? See tosfos dh mitzvah and Rosh siman 20 beginning from tanu rabanan until a few lines later velays hilchasah that discusses this point. On tosfos dh mitzvah, see Mahrsha that asks a question on tosfos. See Tzlach dh tosfos dh mitzvah in the first paragraph that answers the question. On the gemara that one who is in the first ten of a minyan receives the same schar as all those who come later, why is this so? See Mahrsha dh leolam.