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Learn the גמרא דף מט: “א”ר אלעזר כל העושה צדקה המשפט until the two dots
Questions: Why is performing צדקה ומשפט considered as if he filled the entire world with חסד? Where in the words תורת חסד does it imply to specifically תורה לשמה?
Learn the גמרא מט: “כמעשהו בחול (two dots on bottom of the Amud) until the two dots on דף נ
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Quickly review the Gemara דף מא עמוד ב starting from the two dots on the last line of the Amud until ” דף מב. “והא רבא (fourth line)
Major Question: See Chidushei Rebbe Akiva Eiger who asks; The melacha of carrying on Shabbos needs three components – Akira, Hotzoa Mreshus lreshus, and Hanacha. At the moment of the Akira the person had not yet performed the mitzvah of daled minim so that segment even if he fulfilled the mitzvah before carrying them out of the house the person should still be exempt from the korban as the he was involved in the mitzvah at the time of the akira?
Learn the רש”ש דף מב (first half – until the brackets) who answers Rebbe Akiva Eiger question with a major chidush as to the minimum act required to fulfill the mitzvah of Daled Minim. https://hebrewbooks.org/pdfpager.aspx?req=14319&st=&pgnum=514
Question: What’s the minimum action necessary to fulfill the Mitzvah of Daled Minim? See פרי מגדים אשל אברהם סוף ס’ תרנג https://hebrewbooks.org/pdfpager.aspx?req=41247&st=&pgnum=348 The רמב״ם הלכות לולב פרק ז הלכה ו https://hebrewbooks.org/pdfpager.aspx?req=58958&st=&pgnum=283 And טור ס’ תרנ”א סעיף ה דיוק בלשון הרמבם https://hebrewbooks.org/pdfpager.aspx?req=14268&st=&pgnum=584
A bracha for a mitzvah should be recited immediately prior to performing the mitzvah What is the proper time to make the bracha on the Daled Minim? Learn תוספת דף לט.”עובר who presents three options when to recite the bracha on the Daled Minim עובר לעשייתן And רא”ש ס’ לג https://hebrewbooks.org/shas.aspx?mesechta=7&daf=39&format=pdf
Halachik Conclusion: What do we conclude L’Halacha as to when is the proper time to recite the bracha on the Daled Minim עובר לעשייתן? Learn שולחן ערוך אורח חיים ס’ תרנ”א סעיף ה which presents two options. https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=395 See the מגן אברהם ס”ק יב for a new option not mentioned in Tosfos https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=396 See ב’ הגר”א who says the two options mentioned in the Shulchan Aruch are not necessary. https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=396 Questions: What is the basis of the Gra? See גמרא פסחים דף ז עמוד ב “מיתיבי העושה לולב (ten lines from the top of the Amud) until והלכתא https://hebrewbooks.org/shas.aspx?mesechta=4&daf=7b&format=pdf
Why does the Shulchan Aruch omit the option of negative intent (the third option that Tosfos presented)? See the משנה ברורה and שער הציון https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=251
Question: If person forgot to make a bracha on a mitzvah can he make the bracha afterwards? Learn רמב״ם הלכות ברכות פרק יא הלכה ה-ז https://hebrewbooks.org/pdfpager.aspx?req=58957&st=&pgnum=302 And הגהות אשרי ברכות פרק א ס’ יד https://hebrewbooks.org/pdfpager.aspx?req=14308&st=&pgnum=145 And רמ”א יורה דעה יט,א with the שך https://hebrewbooks.org/pdfpager.aspx?req=9145&st=&pgnum=57
Learn the Mishna דף מב Questions: What is the reason one may not add water to the Daled Minim in new water on Shabbos? What is the reason one may not replace the water on YomTov?
May one place flowers in water on Shabbos? Learn שולחן ערוך אורח חיים ס’ שלו סעיף יא and תרנ”ד with the Mishna Berura and שער הציון
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Learn גמרא דף לא: “נקטם ראשו (two dots – second to last line on the Amud) until ר’ יהודה אומר (the two dots in middle of the Amud)
Questions: What’s the difference between נסדק & נחלקה? Why should נחלקה התיומת (split) be similar to ניטלה התיומת (removed)?
Sugya: נקטם ראשו What is considered ראשו for the disqualification of נקטם ראשו? Learn תוס’ דף כט: “נקטם which asks question on ריב”ל what is the chidush that ניטלה התיומת is pasul when נקטם ראשו even if a little bit of chopped off is pasul? And gives three answers. Clarify the two definitions of of נקטם ראשו of Tosfos.
Learn ראש ס’ ב which quotes the ראבד who has a third definition of נקטם ראשו See the טור ס’ תרמ”ה סעיף ו who quote three opinions. Question: How much has to be chopped off to disqualify the Lulav? Learn the ר”ן דף יד. דפי הריף “נקטם ראשו – starting from the words ולפיכך יש להחמיר (four lines from the bottom of the page)
Tosfos says נקטם ראשו is the two middle leaves. The ran says it’s the middle leaf. Does Tosfos and the Ran agree? See last paragraph of בית יוסף ס’ תרמ”ה סעיף ו “ודע שהר”ן – and ביאור הלכה סימן תרמה,ו “רוב העלין
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Learn the Gemara דף מא עמוד ב starting from the two dots on the last line of the Amud until the Mishna on דף מב
Question: When is the proper time to make the bracha on the Daled Minim? Learn רא”ש ס’ לג which is similar to תוספת דף לט “עובר (towards the end of Tosfos) who learns from our gemara that one can make a bracha on the Daled Minim as long as it was still in ones hands. https://hebrewbooks.org/shas.aspx?mesechta=7&daf=39&format=pdf
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Mareh Mekomos:
גמ’ סוכה דף ל”א. ת”ר סוכה גזולה וכו’ עד סוכה נמי לאו קרקע דידיה הוא • רש”י שם • תוד”ה אבל גזל עצים וסיכך בהן • גליון הש”ס על תוד”ה אבל גזל • ב”מ דף ס”א. תוד”ה אלא לאו דגזל וכו’ • מהרש”א שם • פני יהושע שם • חידושי רבינו חיים הלוי על הרמב”ם פ”ט מה’ גזילה ה”א ד”ה והנה בדברי הראב”ד עד ושפיר נקנין ביאוש • ב”ב דף מ”ד. תוד”ה דוקא מכר דהוה ליה יאוש ושינוי רשות • סוכה דף ל: תוד”ה וקרקע אינה נגזלת, “ובירושלמי דכלאים סוף פרק שביעי משמע דיש יאוש לקרקע דפריך וכו’ ומיהו יש ליישב דלעולם אין יאוש ולאיסור דרבנן משום כלאים איירי וכו'”
Begin on 49b, 7 lines from the top, amar Rav Idi. Learn the gemara until the mishna. See tosfos dh eeh and dh Rabbi Meir until the ninth line of tosfos. Regarding the gemara that says that one does not have to repeat benching if he forgets yaleh veyavoh on Rosh Chodesh, see Rambam hilchos Brachos perek 2 halacha 13. See Hagayos Maymonis on the bottom os 7 that discusses repeating on Chanukah and Purim. See Eimek Bracha (page 62 os 3) for a discussion of this. Regarding the discussion of benching on a kazayis, is that a chiyuv min hatorah or derabanan? See Shulchan Aruch siman 184 sif 6 and siman 197 sif 4.
Begin on 49a at the two dots, 15 lines down. Learn until 49b, 7 lines from the top, amar Rav Idi bar Avin. Learn tosfos dh lomer and dh baruch. On the first gemara that discusses saying malchus in hatov vehameitiv, not in the bracha of bonei yerushlayim, why would one not say malchus where it belongs, in the bracha of bonei yerushalayim? Tosfos dh lomer should answer this point. Rabeinu Yonah on 36a dh aydi says another reason. What is a nafka minah between the two reasons? On tosfos dh baruch, there is a very obvious question on tosfos that can be found in the Mahrsha. See carefully Rashi on the top of 49b dh vehadar that says what one repeats if he forgets to mention shabbos in bentching. See Rambam hilchos brachos perek 2 halacha 12 with the Ravaad that brings a machlokes about this.
Why is the מלקה exempt when the נלקה dies due to the lashes? (See רש”י ח. “ושליח ב”ד)
When the מלקה adds an extra lash resulting in the death of the נלקה the מלקה go to גלות. Why? גלות is only for an accident, and this is negligence? (See ריבן , ריטב”א ) (Extra See רמב”ם רוצח ה,ו & ה’ ראב”ד
Continue learning .גמרא כג until the two dots of “והקורא קורא ” (middle of the עמוד)
Questions:
What is the case of מבזה המועדים ? (See רש”י, רמב”ם ה’ יו”ט ו, טז-יז )
Why is being מבזה המועדים like עובד עכו”ם ? ( see רמב”ם above &, מהרש”א, and מאירי )
Begin on 49a, at the two dots, 16 lines from the top, tanu Rabanan. Learn until yasiv Rabbi Zeirah, 7 lines from the bottom. See Rashi carefully in dh chutz mizu that brings two girsas to explain the gemara that answers the question from mekadeish hashabbos veyisroel vehazmanim. See also Rif on 36a that brings the gemara with the girsa of the Bahag. See Rabbeinu Yonah in dh amar lay that explains. Another question on the gemara is why does the gemara first ask from mekadeish yisroel vehazmanim and answers and then asks the same question from Rosh chodesh and answers the same. What was nischadesh to the gemara to ask from Rosh Chodesh after the gemara already said the previous answer. See the peirush of Rabbi Eliezer Moshe Horowitz in the back of the gemara that discusses this. See tosfos dh lomer with Maharsha.
Very quickly review :גמרא כב from second set of two dots until the משנה.
Questions:
According to the ריב”ן
What is the חילק between being reevaluated on the same day as the first evaluation or on a later date?
Why does the נלקה not need to endure his full share of lashes if there was an underestimation in the original evaluation ?
Why does the נלקה not need to endure his full share of lashes when the reevaluation is done on a later date and its clear he can endure the full amount contrary to the original evaluation which said he can only endure part of the 39?
Continue learning the משנה and גמרא including the second משנה until the bottom of the עמוד
Point to ponder:
When the נלקה is evaluated that he can endure 42 lashes we consider it as getting 2 sets if lashes.
Is this only for one action that is a violation of 2 לאוין or even for 2 individual violations of 2 לאוין ? See ערל”נ
Questions:
Why does the חזן rip the shirt of the נלקה ? See ריטב”א
When the מלקה adds an extra lash resulting in the death of the נלקה the מלקה go to גלות. Why? גלות. Is only for an accident? This is negligence? (See ריבן , ריטב”א )