How do the Rishonim that hold it is prohibited explain the גמרא דף קנ”ד?
What are the proofs from the גמרא דף מג that ביטל כלי לשעה is prohibited?
How does the בעל המאור who holds that ביטל כלי לשעה is permitted explain the original assumption of the Gemara that the cases of catching the flying sparks and placing a basket in front of chicks are prohibited because of ביטל כלי as these were only temporary ביטל?
According to the רשב”א that ביטל כלי לשעה is prohibited. Why is it permitted in a case of loss?
Learn ה’ אשרי על רא”ש ס’ יח
What extra chidushim do we learn from the ה’ אשרי?
How does the Rishonim that hold it is prohibited explain the גמרא דף קנ”ד?
What are the proofs from the גמרא דף מג that ביטל כלי לשעה is prohibited?
How does the בעל המאור who holds that ביטל כלי לשעה is permitted explain the original assumption of the Gemara that the cases of catching the flying sparks and placing a basket in front of chicks are prohibited because of ביטל כלי as these were only temporary ביטל?
According to the רשב”א that ביטל כלי לשעה is prohibited. Why is permitted in a case of loss?
Learn ה’ אשרי על רא”ש ס’ יח
What extra chidushim do we learn from the ה’ אשרי?
Write a summary based on תוס’ דף מד. “מטה, the גמרא דף לו with Rashi & תוס’ דף לו. “אמר ר’ יהודה, and תוס’ דף מד: “הא – of the different explanations we learnt last week
Why a מטה שיחדה למעות is considered Muktzah?
What level of Muktza it is?
Is it Muktzah just according to ר”י or even according to ר”ש?
Learn רא”ש פרק ג ס’ כ starting from הוא שאמר רב מטה (towards the end)