Rabbi Shmuel Suslovich: Hilchos Chanukah: Things That Are Forbidden and that are Permitted during Chanukah 2 (12/02/14)
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Category: 5775
Rabbi Baruch Bodenheim: Makkos 22B: Rabi Yehuda Omer Arbaim Shleimos…: Amar R’ Yitzchak Mai Taima DiRabi Yehuda… (12/01/14)
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Learn :גמרא כב from first set of two dots until משנה.
Question:
According to the ריב”ן
- What is the חילק between being reevaluated on the same day as the first evaluation or on a later date?
- Why does the נלקה not need to endure his full share of lashes if there was an underestimation in the original evaluation ?
- Why does the נלקה not need to endure his full share of lashes when the reevaluation is done on a later date and its clear he can endure the full amount contrary to the original evaluation which said he can only endure part of the 39?
Point to ponder:
- According to רבי יהודה when the נלקה can only endure part of the 39 lashes would he still receive one or more lashes בין כתיפיו?
- According to רבי יהודה when the נלקה can only endure 20 lashes, will he receive 2 lashes בין כתיפיו? (The ערל”נ “דכתיב” and “אשר” discusses these two questions)
Continue learning the משנה and גמרא until the second משנה on the עמוד
Rabbi Gershon West: Halachos of Avodah Zarah Part Two: Davening to Malachim (Angels) (11/30/14)
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Rabbi Gershon West: Brachos 48B to 49A: Tanu Rabanan Minayin LiBirchas Hamazon Min HaTorah… (11/27/14)
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Begin on 48b, Rebbi omer, 21 lines before the end of the amud. Learn until the two dots on 49a, 16 lines down from the top. The gemara says that saying bris and torah in the second bracha of benching is required. If one forgets bris and torah, is he required to repeat benching? See Biur Halacha siman 187 sif 3 dh machzirin. See also Ritva here on 49a dh vehamilah that discusses this. If one finished the second bracha of benching without bris and torah and realized his mistake before beginning the next bracha, what should he do now? See Shaar Hatzion on the bottom of the Mishna Brura siman 187 sk 8. Is there room to take issue with his proof from yaleh veyavoh?
Rabbi Baruch Bodenheim: Makkos 22B: Mai Taima Ee Ksiv Arbaim BiMispar… (11/26/14)
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Very quickly review .משנה כב and :גמרא כב until first set of two dots.
The ראשונים seem to give an entirely different reason then the גמרא
why we only give 39 lashes when the תורה says 40 (See ריטב”א , and רמב”ם ה’ סנהדרין י”ז,א )
Questions:
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How can they give a different reason then the גמרא?
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What is a נפקא מיניה between the explanations? (See “ערוך לנר “בצרו )
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Why does רש”י דברים כ”ה,ג give a different explanation then the גמרא ?
Continue learning the גמרא until the next משנה
Question:
- Our גמרא says a ת”ח is greater then a ס”ת. Learn “גמרא קידושין לג. “איבעיא which seems to say just the opposite. ( ר” ן שם and מהרש”א here in Makkos )
Rabbi Gershon West: Brachos 48B: Amar Rav Nachman Moshe Tikein LiYisrael Birchas Hazan… (11/25/14)
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Begin on 48b, amar Rav Nachman, 7 lines from the top of the amud. Learn the gemara until the two dots 3 lines from the bottom. See carefully Rashi dh ubeshabbos and tosfos dh maschil. See Rif on 35b beginning from the first wide line amar Rav Nachman until tanya on the third line from the bottom that argues on this Rashi regarding what the addition is for Shabbos. See also Rambam hilchos berachos perek 2 halacha 5 that does not say like the Rif. See Mishnah Berurah siman 188 sif 4 to see how we pasken on this. Regarding the gemara that learns Birchas Hatorah out of a kal vechomer, does this mean that birchas hatorah is a bracha mideoraysah? See Maharsha in chidushei aggados dh kal vechomer (ko”ch).
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Rabbi Baruch Bodenheim: Makkos 22A to 22B: Amar Rav Hoshiya… (11/24/14)
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Learn .גמרא כב from “אמר רב הושעיא ” (three lines before the משנה) until the משנה
Question:
- What is the כלאים in the case of שור פסולי מוקדשין ? (Three explanations ריב”ן “המרביע”, תוס’ ” שהרי”, ריטב”א “אמר )
Learn משנה and :גמרא כב until first set of two dots.
The גמרא explains why we only give 39 lashes when the תורה says 40 from the way the תורה writes the order of the words in the פסוק.
Learn the ראשונים who seem to give an entirely different reason then the גמרא
See ריטב”א , and רמב”ם ה’ סנהדרין י”ז,א
Points to ponder:
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How can they give a different reason then the גמרא?
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What is a נפקא מיניה between the explanations?
– On previous גמרא:
The גמרא concludes משנה does not hold of איסור כולל .
- So how could יו”ט be חל on שמיטה?
- How could נזיר be חל on כהן?
