Rabbi Baruch Bodenheim: Parshas Vayeishev 5775: Yehuda and Tamar (12/11/14)
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Category: 5775
Rabbi Gershon West: Brachos 49B: Amar Rav Idi Bar Avin Amar Rav Amram Amar Rav Nachman Amar Shmuel… (12/11/14)
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Begin on 49b, 7 lines from the top, amar Rav Idi. Learn the gemara until the mishna. See tosfos dh eeh and dh Rabbi Meir until the ninth line of tosfos. Regarding the gemara that says that one does not have to repeat benching if he forgets yaleh veyavoh on Rosh Chodesh, see Rambam hilchos Brachos perek 2 halacha 13. See Hagayos Maymonis on the bottom os 7 that discusses repeating on Chanukah and Purim. See Eimek Bracha (page 62 os 3) for a discussion of this. Regarding the discussion of benching on a kazayis, is that a chiyuv min hatorah or derabanan? See Shulchan Aruch siman 184 sif 6 and siman 197 sif 4.
Rabbi Baruch Bodenheim: Makkos 23A: Amar Rav Sheishes… (12/10/14)
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Review .גמרא כג from “ואמר רב ששת ” (second wide line) until the two dots of “והקורא קורא ” (middle of the עמוד)
Questions:
- Why does someone who speaks or listens to לה”ר , or testifies falsely deserving to be thrown to the dogs? ( מאירי, & מהרש”א )
Continue learning the גמרא until the משנה
Rabbi Gershon West: Brachos 49A to 49B: Amar Raba bar Bar Chona Amar Rav Yochanan… (12/09/14)
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Begin on 49a at the two dots, 15 lines down. Learn until 49b, 7 lines from the top, amar Rav Idi bar Avin. Learn tosfos dh lomer and dh baruch. On the first gemara that discusses saying malchus in hatov vehameitiv, not in the bracha of bonei yerushlayim, why would one not say malchus where it belongs, in the bracha of bonei yerushalayim? Tosfos dh lomer should answer this point. Rabeinu Yonah on 36a dh aydi says another reason. What is a nafka minah between the two reasons? On tosfos dh baruch, there is a very obvious question on tosfos that can be found in the Mahrsha. See carefully Rashi on the top of 49b dh vehadar that says what one repeats if he forgets to mention shabbos in bentching. See Rambam hilchos brachos perek 2 halacha 12 with the Ravaad that brings a machlokes about this.
Rabbi Shlomo Singer: Kiddushin 9B: Sugya of Shtar Lishma ViAdaita Shiur 24 (12/09/14)
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Rabbi Baruch Bodenheim: End of Mishna “Keitzad Malkin”: ViIm Meis… and Gemara: Mai Taima… (12/08/14)
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Very quickly review last : משנה כב
Questions:
- Why is the מלקה exempt when the נלקה dies due to the lashes? (See רש”י ח. “ושליח ב”ד)
- When the מלקה adds an extra lash resulting in the death of the נלקה the מלקה go to גלות. Why? גלות is only for an accident, and this is negligence? (See ריבן , ריטב”א ) (Extra See רמב”ם רוצח ה,ו & ה’ ראב”ד
Continue learning .גמרא כג until the two dots of “והקורא קורא ” (middle of the עמוד)
Questions:
- What is the case of מבזה המועדים ? (See רש”י, רמב”ם ה’ יו”ט ו, טז-יז )
- Why is being מבזה המועדים like עובד עכו”ם ? ( see רמב”ם above &, מהרש”א, and מאירי )
Rabbi Gershon West: Halachos of Avodah Zarah Part Three (12/07/14)
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Rabbi Avraham Meisels: Parshas Vayishlach 5775 (12/04/14)
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Rabbi Gershon West: Brachos 49A: Tanu Rabannan Mahu Choseim BiBinyan Yerushalayim (12/04/2014)
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Begin on 49a, at the two dots, 16 lines from the top, tanu Rabanan. Learn until yasiv Rabbi Zeirah, 7 lines from the bottom. See Rashi carefully in dh chutz mizu that brings two girsas to explain the gemara that answers the question from mekadeish hashabbos veyisroel vehazmanim. See also Rif on 36a that brings the gemara with the girsa of the Bahag. See Rabbeinu Yonah in dh amar lay that explains. Another question on the gemara is why does the gemara first ask from mekadeish yisroel vehazmanim and answers and then asks the same question from Rosh chodesh and answers the same. What was nischadesh to the gemara to ask from Rosh Chodesh after the gemara already said the previous answer. See the peirush of Rabbi Eliezer Moshe Horowitz in the back of the gemara that discusses this. See tosfos dh lomer with Maharsha.
Rabbi Gershon West: Halachos of ViSain Tal U’Matar Livracha (12/04/14)
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Rabbi Baruch Bodenheim: Makkos 22B: Mishna Over Aveira, Gemara ViHaTanya and Mishna Kama Malkin… (12/03/14)
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Very quickly review :גמרא כב from second set of two dots until the משנה.
Questions:
According to the ריב”ן
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What is the חילק between being reevaluated on the same day as the first evaluation or on a later date?
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Why does the נלקה not need to endure his full share of lashes if there was an underestimation in the original evaluation ?
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Why does the נלקה not need to endure his full share of lashes when the reevaluation is done on a later date and its clear he can endure the full amount contrary to the original evaluation which said he can only endure part of the 39?
Continue learning the משנה and גמרא including the second משנה until the bottom of the עמוד
Point to ponder:
- When the נלקה is evaluated that he can endure 42 lashes we consider it as getting 2 sets if lashes.
- Is this only for one action that is a violation of 2 לאוין or even for 2 individual violations of 2 לאוין ? See ערל”נ
Questions:
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Why does the חזן rip the shirt of the נלקה ? See ריטב”א
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When the מלקה adds an extra lash resulting in the death of the נלקה the מלקה go to גלות. Why? גלות. Is only for an accident? This is negligence? (See ריבן , ריטב”א )