Review the “גמרא דף כה: ” ההיא אבוורנקא (four lines from bottom of the amud) until דף כו (two dots) – (do not focus today on the understanding of the three questions that were asked to רבא)
Learn the רש”י דף כו. “להרע who presents an entirely new explanation in the Gemara from the תשובות הגאונים
What are the differences between how Rashi and the תשובות הגאונים explain
1. Where it was prohibited to carry and why?
2. Where did רב הונא בר חיננא install the posts?
3. How did it permit carrying?
4. Why did רבא remove the posts?
5. Does רב פפא & רב הונא בריה דרב יהושע agree with רבא or argue with him?
6. What did the ריש גלותא mean when he said וחכמים המה להרע ולהיטיב לא ידעו
Why does Rashi favor the explanation of the תשובות הגאונים more than the explanation that he gave?
Review the גמרא דף נא. “ורבי ירמיה בר אבא (one third down the Amud) until “מיתיבי (middle of the Amud) and continue learning the Gemara until “מאי טעמא”
Question:
According to רבי ירמיה בר אבא everyone agrees that the musical instruments were played daily at the Nisuch hayayin of the Korban Tamid even on Shabbos and Yom tov. Why was this permitted is it because they hold עיקר שירה בכלי or because of a different reason?
Tosfos first answer seems to contradict תוסי דף נ: “ורבנן who said the musical instruments were not played during the Simchas Beis Hashoeva due to the numerous instruments which would break frequently and need to be fixed?
Which explanation of the machlokes between ר’ יוסי בר יהודה and the רבנן does the יורשלמי side with – רב יוסף or רבי ירמיה בר אבא ?
What is the reason why playing musical instruments are permitted? Is it because the mitzvah of Simcha for the Nisuch Hamayim is only drabanan or because it’s not part of the Avodah?
Learn חידושי גרי”ז סוכה דף נ (last piece in the Sefer)
According to Tosfos explanation of the conclusion of the Gemara
What is the status of a קרפף יותר מבית סאתים that has a house inside of it. If the house is destroyed does the Karfef remain permitted to carry inside of?
See ביאור הלכה ס’ שנ”ח סע’ יד “חוזר
Learn the “גמרא דף כ”ה: ” ההיא אבוורנקא (four lines from bottom of the amud) until דף כו (two dots)
Clarify where it was prohibited to carry and why?
What did רב הונא בר חיננא do and how did it permit carrying?
Why did Rava remove the posts?
Did רב פפא & רב הונא בריה דרב יהושע agree with Rava or argue with him?
Learn the רש”י דף כו. “להרע which gives an entirely new explanation in the Gemara
Review the “גמרא דף כ”ה: “ההוא בוסתנא (middle of the amud) until “ההיא אבוורנקא
Question: According to Rashi does the אפדנא also become אסור to carry inside? Learn ריטב”א for his interpretation of Rashi and additional explanations of the Gemara
Learn “תוס’ “ההוא Draw a diagram of the scenario of the Gemara according to Rashi & according to Tosfos. Questions: How are they different? Why does Tosfos explain the case differently from Rashi?
What rule l’halacha do we learn from this Gemara? Learn שולחן ערוך או”ח ס’ שנ”ח סע’ יד and the משנה ברורה
There seems to be a contradiction in the Rambam that he says שבות במקדש is totally permitted and yet in regards to a שבות רחוקה it’s אסור?
Learn צל”ח פסחים ס”ה for an answer
Learn the “גמרא דף נ: “אמר רב פפא” (bottom of the Amud) until דף נא. “ורבי ירמיה בר אבא (one third down the Amud)
And continue learning Gemara until “מיתיבי ” (middle of the Amud)
Learn תוס’ דף נא. “כתנאי
Clarify the two answers of Tosfos
Questions:
This seems to contradict תוסי דף נ: “ורבנן who said the musical instruments were not played during the simchas Beis Hashoeva as due to the numerous instruments many would break frequently and would need to be fixed?
See ערוך לנר דף נא. תוס’ תנאי starting with paragraph “אכן”
What is the reason why playing musical instruments are permitted? Is it because the mitzvah of Simcha for the Nisuch Hamayim is only drabanan or because it’s not part of the avodah?
Learn חידושי גרי”ז סוכה דף נ (last piece in the Sefer)
