Learn רמב”ן פ’ נצבים ל:יא-יד who learns the mitzvah of Teshuva from a pasuk in Sefer Devarim and the obligation to say vidui from the words “its in your mouth and heart ot do”
See the header introductory line of the Rambam of ה’ תשובה פרק א
See משך חכמה פרשת וילך לא:יז “ואמר who asks why should there be a specific mitzvah of Teshuva if one is required to stop and not commit the sin again because of the original command in the torah?
Why does the Gemara compare reciting vidui to immersing in a mikvah?
It seems saying Vidui without stopping to commit the aviera is considered worthless. Why does the Gemara compare reciting vidui to immersing in a mikvah which indicates there is some purification process?
Learn רמב”ן פ’ נצבים ל:יא-יד who learns the mitzvah of Teshuva from a pasuk in Sefer Devarim and the obligation to say vidui from the words “its in your mouth and heart ot do”
See the header introductory line of the Rambam of ה’ תשובה פרק א
See משך חכמה פרשת וילך לא:יז “ואמר who asks why should there be a specific mitzvah of Teshuva if one is required to stop and not commit the sin again because of the original command in the torah?
Why does the Gemara compare reciting vidui to immersing in a mikvah?
It seems saying Vidui without stopping to commit the aviera is considered worthless. Why does the Gemara compare reciting vidui to immersing in a mikvah which indicates there is some purification process?
See the header introductory line of the Rambam of ה’ תשובה פרק א
Why is it necessary to say vidui? Why is it not sufficient to just stop violating the aveira, regret violating in the past and commit to not to repeat the violation?
ery quickly review גמרא דף מב. “למימרא until the two dots (ten lines from top of the Amud)
Question:
Why does the Gemara assume if Shmuel rules like Rebbe Yehuda who is stringent by a מלאכה שאינה צריכה לגופה he must also rule like Rebbe Yehuda to be stringent by a דבר שאין מתכוון?
Learn תוס’ דף מב. “אפילו של עץ (until “ולרבי יהודה “- ninth narrow line)
Review גמרא דף מב. “למימרא until the two dots (ten lines from top of the Amud)
Questions:
What is the difference between a מלאכה שאינה צריכה לגופה and a דבר שאין מתכוון?
Why does the Gemara assume if Shmuel rules like Rebbe Yehuda who is stringent by a מלאכה שאינה צריכה לגופה he must also rule like Rebbe Yehuda to be stringent by a דבר שאין מתכוון?
Learn תוס’ דף מב. “אפילו של עץ (until “ולרבי יהודה “- ninth narrow line)
List two differences between how Rashi and the Ritva/Tosfos explained Rav and Shmuel on the גמרא דף מא עמוד ב
Learn גמרא דף מב. “למימרא until the two dots (ten lines from top of the Amud)
Questions:
What is the difference between a מלאכה שאינה צריכה לגופה and a דבר שאין מתכוון?
Why does the Gemara assume if Shmuel rules like Rebbe Yehuda who is stringent by a מלאכה שאינה צריכה לגופה he must also rule like Rebbe Yehuda to be stringent by a דבר שאין מתכוון?
Learn תוס’ דף מב. “אפילו של עץ (until “ולרבי יהודה “- ninth narrow line)
Learn ריטב”א “למימרא
Learn תוס’ רא”ש
What is the ruling in regards to a דבר שאין מתכוון when it is a פסיק רישא?
Why is the case of מצרף permitted according to Rebbe Shimon when it seems to be a פסיק רישא?