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Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Maseches Makkos: Daf 10A – Amar Rabba Bar Rav Huna (07/29/2013)

Learn גמרא י: אמר רבה  (first medium line) until אמר ר אלעזר (eight lines before the wide lines.)

Questions;
  • Why does רב הונא need a proof from תורה, נבאים & כתובים? See ערוך לנר
  • If the two ת”ח are assigned immediately after the murder how could they tell the גואל הדם that the רוצח only killed בשוגג? See רמב”ם ה’ רוצח ה,ח

Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Maseches Makkos Daf 10A To 10B: Amar Rav Yehoshua Ben Levi (07/24/2013)

Learn גמרא י. אמר ר’ יהושע בן לוי six lines from bottom of the עמוד until  דף י: אמר רב הונא six lines into the medium size lines

Questions;
  • How could people be so cruel and crude to wish for the death of Dovid Hamelech? מהרש”א
  • The גמרא says the person who killed בשוגג was deserving to be exiled because he had killed someone בשוגג at an earlier date without witnesses. Based on this reasoning how was it possible for him to kill someone בשוגג initially? See מהרש”א
  • Why does רב הונא need a proof from תורה, נבאים & כתובים? See מהרש”א

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Rabbi Baruch Bodenheim: Maseches Makkos Daf 10A: Tanna Talmid SheGulah (07/17/2013)

Learn “… גמרא י. “תנא in middle of the sixth wide line until “א”ר יהושוע seven lines from bottom of the Amud.

Questions;
  • Why do we need to send the רבי of the רוצח  to גלות, can’t we just have a great תלמיד חכם in גלות that would teach him תורה? Important ריטב”א “מגלין
  • Why is a persons רבי considered the livelihood of the רוצח ? Very important  רמב”ם ה’ רוצח ז,א
  • If a רבי is sent to גלות the ישיבה is sent along with him.  Is this true as well when the רבי has to go to גלות because his תלמיד was sent to גלות? See ערוך לנר “מגלין
  • The אמוראים give many different explanations on the words ומי אוהב בהמון לא תבואה.  How could they all interpret the פסוק to mean לו תבואה – to HIM their is produce when clearly the פסוק says לא תבואה – there is NOT produce? מהרש”א

 

Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim Maseches Makkos – Daf 10A – ViKadeish (07/10/2013)

Learn גמרא י. וקדש four lines before the wide lines until א”ר תנחום in middle of the wide lines.

Questions:
  • Is the ברייתא discussing the ערי מקלט or the ערי לויה ?
  • If the population of the ערי מקלט decreased the ברייתא says we need to import כהנים, לוים, וישראלים. Whats the need for these three classifications of people? ריטב”א , ערוך לנר
  • Why do we need to send the רבי of the רוצח  to גלות, can’t we just have a great תלמיד חכם in גלות that would teach him תורה? Important ריטב”א “מגלין
  • Why is a persons רבי considered the רוצח livelihood? Very important  רמב”ם ה’ רוצח ז,א
  • If a רבי is sent to גלות the ישיבה is sent along with him.  Is this true as well when the רבי has to go to גלות because his תלמיד was sent to גלות? See ערוך לנר “מגלין

Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 9B: Mishna HaSuma Ainoh Goleh And Gemara (06/26/2013)

Rabbi Baruch Bodenheim: Makkos 9B: Mishna HaSuma Ainoh Goleh And Gemara

Learn the first משנה ט עמוד ב and the גמרא until the end of the third wide line.

Questions;
  • Why is a סומא exempt from גלות?  See רמב”ם ה’ רוצח ו,יד
  • If רבי יהודה is using “בבלי דעת” to exclude מתכוין then it is still a מיעוט אחר מיעוט which should include a סומא for going to גלות?
Major question:  There are two elements to the concept that a person needs התראה .
  • 1. To determine the crime was committed intentionally.  2. To warn the person of the punishment he is culpable for committing this crime.  How could ר’ יוסי hold the שונא is חייב מיתה even though we take for granted he murdered intentionally but who says the שונא knows the severity of the punishment for murder? ריטב”א ו: ” דתניא
Point to ponder:
  • Does the תנא קמא disagree with ר’ שמעון? and if so why? ערוך לנר, רש”ש, תוס’ ב. “מעידין” .. אבל קשה

Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 9A to 9B: Aisivei Rava (06/24/2013)

06/24/13 Makkot 9A to 9B: Aisivei Rava Listen / 0:16:05

Quickly review גמרא ט עמוד א from bottom of עמוד until משנה עמוד ב.

Learn מהרש”א “ממך למד that explains the word ממך – from you, is misleading & what the גמרא really means is “from him (אברהם אבינו)”.  The מהרש”א also gives an additional explanation which is more grammatically correct with the definition of the word ממך.
Learn משנה ט עמוד ב and the גמרא until the first wide line.
  • Point to ponder: Why is a סומא exempt from גלות?
  • Question; If רבי יהודה is using “בבלי דעת” to exclude מתכוין then it is still a מיעוט אחר מיעוט which should be used to include סומא?