Review the גמרא דף כה. “הרחיק מן התל (middle of the Amud) until “בעי רבה בר בר חנה (five lines before the wide lines)
Questions:
Is the distant the new wall being placed away from the תל contingent on the machlokes of the Gemara earlier regarding הרחיק את הכותל from the original wall?
What is the reason of רב חסדא that the new wall transforms the area into הוקף לדירה?
Learn ריטב”א דף כה “הרחיק מן התל
What is the reason of רב חסדא when building a mechitza on top of an existing mechitza that it transforms the area into הוקף לדירה?
Learn ריטב”א דף כה “עושה מחיצה
Learn “תוס’ “שאם
Questions:
What is the difference between the גירסא “על התל and “על שפת התל”?
How do we conclude l’halacha?
How many new walls need to be built?
How wide does the new wall need to be?
Learn שולחן ערוך אורח חיים ס’ שנ”ח סע’ ח and משנה ברורה ס”ק סב
Learn the גמרא מט: “כמעשהו בחול (two dots on bottom of the Amud) until the two dots on דף נ
Clarify the three different explanations of the Gemara as to why specifically they filled on Friday a barrel that was not מקודשת for the water designated for the ניסוך המים of Shabbos
Learn “תוספת דף נ. “ואי from beginning until “וא”ת ” which discusses the requirements for drawing the water for ניסוך המים.
Continue learning Tosfos from “אם כן אכתי תיקשי לן (second to last line of Tosfos) who says that a כלי שרת is only מקדש inside the Beis Hamikdash. Why didn’t they fill up a מקודשת barrel and leave it outside the beis hamikdash until shabbos morning so there would be no disqualification of לינה?
See the two answers of Tosfos
Learn גמרא מנחות דף עח: “איתמר תודה ששחטה (half way down the wide lines – begining of line) until “רב פפא אמר”
There seems to be a direct contradiction in the opinion of חזקיה. Our Gemara says חזקיה holds a כלי שרת is only מקדש מדעת and the Gemara Menachos according to אביי explanation of חזקיה holds a כלי שרת is מקדש even שלא מדעת?
See השמטות שיטה מקובצת in back of Gemara Menachos on דף עח for an answer
Quickly review the גמרא דף מט: “א”ר אלעזר כל העושה צדקה ומשפט until the two dots
Learn מהר”ל נתיבות עולם, נתיב גמילת חסדים סוף פרק ב for an incredible explanation about the difference between tzedakah and chesed and a new explanation for the question above.
Why is receiving reward for doing acts of kindness guaranteed but uncertain for giving tzedakah?
Is the second interpretation of Rebbe Elazer of the pasuk discussing tzedakah and chesed a new interpretation or an additional interpretation?
See מהרש”א
See ערוך לנר for a different explanation
Learn מהר”ל נתיבות עולם, נתיב גמילת חסדים סוף פרק ב for an incredible explanation about the difference between tzedakah and chesed and a new explanation for the question above.
