Monthly Archive: November 2022
Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שלישי Cheshvan 28, Daf 4b-5a (11/22/22)
Sugya – קורה
Review the גמרא דף ד: “היה גבוה מעשרים (two dots – six lines from bottom of Amud) until the two dots on דף ה
Clarify the four different explanations between the Machlokes of Abaye and Rav Yosef and how they align with the the area of dispute.
Explanation #1
Learn גמרא דף ח: “איבעיא להו מהו להשתמש תחת הקורה (eleven lines before the wide lines) until אמר רב חסדא (second wide line)
Questions:
According to the first explanation does Abaye and Rav Yosef hold קורה משום היכר or קורה משום מחיצה?
Rashi (רש”י דף ד: “מותר) discusses the need to see the קורה so why does Rashi need to add that we view the edge of the קורה as descending and creating a closure. It seems that Rashi is requiring both the element of היכר and מחיצה?
Learn תוס’ “מותר
Bring a proof from Tosfos how he understands Rashi whether קורה משום היכר or קורה משום מחיצה
Learn מהרש”א who asks a question on our Gemara and gives an answer to the question we asked on Rashi
https://hebrewbooks.org/pdfpager.aspx?req=14312&st=&pgnum=263
Explanation #2
According to which reason does the requirement to have 4 tefachim line up with – קורה משום היכר or קורה משום מחיצה?
Learn Rashi very carefully.
Questions:
Why does Rashi assume that the outer face of the קורה descends according to the opinion of קורה משום מחיצה?
Why is a build up of a tefach underneath the קורה insufficient? Once the height is reduced between the קורה and the ground the Mechitzah should descend and service the entire mavui?
Why according to the second explanation in which everyone agrees its מותר להשתמש תחת הקורה yet if קורה משום מחיצה a build up of four tefachim is required when in the first explanation Tosfos understands everyone holds קורה משום מחיצה and if its מותר להשתמש תחת הקורה only need one tefach build up is required?
Learn תוספות רבינו פרץ
Rabbi Eliyahu Zimmerman: Gemara Megillah – 2nd Perek – HaKorei LiMafreiya Daf 20a (11/21/22)
Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Gemara Sukkah: Monday night shiur, Cheshvan 28, Daf 37b-38a (11/21/22)
Quickly review גמרא דף לז עמוד ב from after the Mishna until the Mishna דף לח
We discussed last week whether one is required to shake the Lulav when he first recites the bracha on the lulav before Hallel?
The (תוספת (בהודו and (‘ר”ן (דף יח: דפי הריף and (רא”ש (פרק שלישי ס’ כו all said one must shake the Lulav when initially taking it and reciting the bracha.
The Meiri said it’s a kal vchomer that one must shake during the initial taking.
Learn רמב״ם הלכות לולב פרק ז הלכה ט-י
Note: the Rambam does not mention shaking the Lulav at the time of reciting the bracha.
See the הגהות מיימונית אות ס who quotes רבינו שמחה
https://hebrewbooks.org/pdfpager.aspx?req=58958&st=&pgnum=286&hilite=
Questions:
How does the Rambam and רבינו שמחה explain the three gemara’s that Tosfos and the Ran brought as a proof that the Lulav is shaken during the initial taking?
What is the point of disagreement between the Rambam and Tosfos/ Ran/ Rosh/ Meiri ?
What is a practical difference?
Is the extra tefach of the required height of the Lulav in addition to the first 3 tefachim part of the required height from the Torah or is it Rabbinic?
See last line משנה כט עמוד ב and רש”י דף כט: “ושל עיר הנדחת
The Mishna is clear that one must shake the Lulav. What is the source of the Mishna for this obligation?
How many times must one shake the Lulav?
What is considered נענועים – Moving the Lulav in various directions or actually shaking (rattling) the Lulav
Learn “תוספת “כדי
Learn ‘ר”ן דף יח: דפי הריף “גמרא
How do we conclude lhalacha?
Learn שולחן ערוך ס’ תרנ”א סעיף ט and the משנה ברורה
Rabbi Zev Wolbe: Mishna Berura Halacha Shiur – Hilchos Shabbos – Siman 282 – Krias HaTorah Maftir on Shabbos (11/21/22)
Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שני Cheshvan 27, Daf 4b-5a (11/21/22)
Sugya – קורה
Learn the גמרא דף ד: “היה גבוה מעשרים (two dots – six lines from bottom of Amud) until the two dots on דף ה
Clarify the four different ways the Gemara explains the Machlokes between Abaye and Rav Yosef
Question on רש”י דף ד: “מותר:
Rashi says קורה משום היכר so why does Rashi need to add that we view the edge of the קורה as descending and creating a closure?
Learn גמרא דף ח: “איבעיא להו מהו להשתמשמ תחת הקורה (eleven lines before the wide lines) until אמר רב חסדא (second wide line)
Learn תוס’ “מותר who asks a question from the גמרא דף ח
Bring a proof from Tosfos how he understands Rashi whether קורה משום היכר or קורה משום מחיצה
Learn מהרש”א
https://hebrewbooks.org/pdfpager.aspx?req=14312&st=&pgnum=263
Rabbi Yechiel Novick: Pirkei Avos in Depth shiur: Perek Daled – Mishna Chuf Daled & Mishna Chuf Hey (11/20/22)
Rabbi Baruch Bodenheim: Morning Kollel: גמרא עירובין ו:׳ – כיצד מערבין רשות הרבים (11/18/22)
Click on Right Side of Player to Download the Shiur
Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום חמישי Cheshvan 23, Daf 4b-5a (11/17/22)
Learn the גמרא דף ד: “מחיצות (twelve lines from bottom of Amud) until the two dots
Questions:
How do we learn the minimum height of a mechitza from the Aron and the Kapores?
Why didn’t the Gemara list other halachos of Mechitza for example how many walls are needed to create a reshus hayachid?
See גאון יעקב
https://hebrewbooks.org/pdfpager.aspx?req=14053&st=&pgnum=17
Next Sugya – קורה
Learn the גמרא דף ד: “היה גבוה מעשרים (two dots – six lines from bottom of Amud) until the two dots on דף ה
Question on רש”י דף ד: “מותר:
Rashi says קורה משום היכר so why does Rashi need to add that we view the edge of the קורה as descending and creating a closure.
Learn מהרש”א
https://hebrewbooks.org/pdfpager.aspx?req=14312&st=&pgnum=263
Learn תוס’ “מותר
Rabbi Eliyahu Zimmerman: Gemara Megillah – 2nd Perek – HaKorei LiMafreiya Daf 19b-20a (11/16/22)
Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Wednesday night shiur, Cheshvan 23, Daf 37b-38a (11/16/22)
Learn גמרא דף לז עמוד ב from after the Mishna until the Mishna דף לח
Questions:
What is the proper practice of shaking the Lulav when the Chazzan says יאמר נא ה’ & the public replies הודו לה’ כי טוב?
Should the public shake the Lulav at each of the responses of הודו לה’ כי טוב?
Should the Chazzan shake the Lulav when he says יאמר נא?
Learn “תוספת “בהודו starting from “ועכשיו (seven lines before the medium lines) until “ובשעת ברכה
Learn ר”ן דף יח: דפי הריף “בהודו (fourth line) until גמרא who gives a different opinion than Tosfos.
Question:
The practice in most shuls is that the Chazzan only shakes the Lulav during הודו לה’ and the first line of יאמר נא and the public shakes the Lulav during each הודו לה’ that is said in response to all the יאמר נא & יאמרו נא. What is the explanation of this practice as it’s not in accordance with any of the opinions above ?
See שולחן ערוך ס’ תרנ”א סעיף ב and משנה ברורה ס”ק מא
Is one required to shake the Lulav when he first recites the bracha on the lulav before Hallel?
Learn “תוספת “בהודו starting from “ובשעת ברכה
Learn ‘ר”ן דף יח: דפי הריף “מתני (top line) who gives an additional source.
Learn רא”ש פרק שלישי ס’ כו (the paragraph on the Mishna)
Learn רמב״ם הלכות לולב פרק ז הלכה ט-י and the הגהות מיימונית אות ס
What is the source of the Mishna that one must shake the Lulav?
How many times must one shake the Lulav?
What is considered נענועים – Moving the Lulav in various directions or actually shaking (rattling) the Lulav
Learn “תוספת “כדי
Learn ‘ר”ן דף יח: דפי הריף “גמרא
Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום רביעי Cheshvan 22, Daf 4b-5a (11/16/22)
Conclusion of Sugya: חציצה
The Rambam (רמב”ם ה’ מקוואות פרק ב’ הלכה ט”ו) brings a machlokes in regards to Hilchos Chatzitzah of how we evaluate the majority of the hair independent of the body
The גאונים – a chatzitzah on majority of the hair will invalidate the Tevilah
The רמב”ם – calculate the majority of the hair and body collectively
https://hebrewbooks.org/pdfpager.aspx?req=58964&st=&pgnum=214
The ח’ הגרי”ז on this רמב”ם explains the torah views the body and the hair as two separate entities
The גאונים – Drasha that chatzitzah applies to hair requires the hair to be immersed in the water without a chatzitzah but it still remains an independent entity than the body
The רמב”ם – Drasha teaches in regards to chatzitzah we view the hair and the body as one unit.
Major Question:
According to the גאונים if the hair is considered an independent entity from the body what is the connection between one strand of hair to the next that we should evaluate all the hair as one unit?
Learn אבי עזרי on this רמב”ם
How could a knot on one strand of hair be a חציצה it is only blocking a minority of persons hair?
Learn שפת אמת סוכה דף ו
https://hebrewbooks.org/pdfpager.aspx?req=14522&st=&pgnum=133
Learn the גמרא דף ד: “מחיצות (twelve lines from bottom of Amud) until the two dots
Questions:
How do we learn the minimum height of a mechitza from the Aron and kapores?
Why didn’t the Gemara list other halachos of Mechitza for example how many walls are needed to create a reshus hayachid?
See גאון יעקב
Next Sugya – קורה
Learn the גמרא דף ד: “היה גבוה מעשרים (two dots – six lines from bottom of Amud) until the two dots on דף ה
Question on רש”י דף ד: “מותר:
If Rashi says קורה משום היכר why does Rashi say the edge of the קורה is considered to be descending and creating a closure.
Learn מהרש”א
Learn תוס’ “מותר
Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שלישי Cheshvan 21, Daf 4b (11/15/22)
Conclusion of Sugya: חציצה
Do we evaluate the majority of the hair independent of the body?
Review רמב”ם ה’ מקוואות פרק ב’ הלכה ט”ו who brings two opinions – the רמב”ם and the גאונים
https://hebrewbooks.org/pdfpager.aspx?req=58964&st=&pgnum=214
Question:
What is the basis of the גאונים; why do we calculate the majority of the hair separate than the body?
Why does the Rambam argue and calculate majority of the hair and body collectively?
Learn ח’ הגרי”ז on this רמב”ם
According to the גאונים of the hair is considered an independent entity from the body what is the connection between one strand of hair to the next that we should evaluate all the hair as one unit?
Learn אבי עזרי on this רמב”ם
How could a knot on one strand of hair be a חציצה it is only blocking a minority of persons hair?
Learn שפת אמת סוכה דף ו
https://hebrewbooks.org/pdfpager.aspx?req=14522&st=&pgnum=133
Learn the גמרא דף ד: “מחיצות (twelve lines from bottom of Amud) until the two dots
Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Monday night shiur, Cheshvan 21, Daf 37b (11/14/22)
Learn משנה דף לז: & גמרא until א”ר יוסי בר אבין (second to last line of the Amud)
Questions:
Why do we shake the Lulav specifically when we recite the pasuk of הודו לה’ כי טוב and אנא ה’ הושיעה נא?
What is the proper practice of shaking the Lulav when the Chazzan says יאמר נא ה’ & the public replies הודו לה’ כי טוב?
Should the public shake the Lulav at each of the responses of הודו לה’ כי טוב?
Should the Chazzan shake the Lulav when he says יאמר נא?
The Mishna discusses shaking and waving the Daled Minim during Hallel. Does one need to shake and wave the Lulav when he recites the bracha on them before Hallel?
Learn “תוספות “בהודו starting from “ועכשיו (seven lines before the medium lines) until “ובשעת ברכה
Learn ר”ן דף יח: דפי הריף “בהודו (fourth line) until גמרא who gives a different opinion than Tosfos.
Why does Beis Shammai require to shake the Lulav also by אנא ה’ הצליחה נא?
What is the source of the Mishna that one must shake the Lulav?
Learn “תוספות “כדי
Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שני Cheshvan 20, Daf 4b (11/14/22)
Sugya: חציצה
Very quickly review the גמרא דף ד: “חציצין (eighth line from top of Amud) until “מחיצות” (twelve lines from bottom of Amud)
Questions:
Is the הלכה למשה מסיני qualifying what is considered a חציצה on the hair or both the hair and the body?
Review
- Tosfos (“תוס’ סוכה דף ו: “דבר) brings יש מפרשים – qualifying exclusively the halacha of hair
and therefore in regards to a persons body even מיעוט שאינו מקפיד is a chatziza.
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=6b&format=pdf - Tosfos (“תוס’ עירובין דף ד: “דבר) – qualifying the halacha of both hair and body.
Why is it a given that כולה ואינו מקפיד is a חציצה?
Is the criteria of מקפיד part of the הלכה למשה מסיני?
How could a knot on one strand of hair be a חציצה it is only blocking a minority of persons hair?
How does the יש מפרשים reconcile all the questions of Tosfos?
Learn שפת אמת סוכה דף ו
https://hebrewbooks.org/pdfpager.aspx?req=14522&st=&pgnum=133
Do we evaluate the majority of the hair independent of the body?
Review רמב”ם ה’ מקוואות פרק ב’ הלכה ט”ו who brings two opinions – the רמב”ם and the גאונים
https://hebrewbooks.org/pdfpager.aspx?req=58964&st=&pgnum=214
Question:
What is the basis of the גאונים; why do we calculate the majority of the hair separate than the body?
Learn ח’ הגרי”ז on this רמב”ם
Rabbi Yechiel Novick: Pirkei Avos in Depth shiur: Perek Daled – Mishna Chuf Gimmel (11/13/22)
Rabbi Baruch Bodenheim: Morning Kollel: גמרא עירובין ו.׳ – מבוי עקום (11/11/22)
Click on Right Side of Player to Download the Shiur
Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום חמישי Cheshvan 16, Daf 4b (11/10/22)
Sugya: חציצה
Quickly review the גמרא דף ד: “חציצין (eighth line from top of Amud) until “מחיצות” (twelve lines from bottom of Amud)
Questions:
Is the הלכה למשה מסיני commenting on the hair or the entire body?
Do we evaluate the majority of the hair independent of the body?
Is the הלכה למשה מסיני coming to be strict or lenient?
Is the criteria of מקפיד part of the הלכה למשה מסיני?
Learn רש”י סוכה דף ו: “רובו (top line)
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=6b&format=pdf
Learn תוס’ “דבר and his inference from Rashi.
Learn first two lines of “תוס’ סוכה דף ו: “דבר who brings the opinion that even מיעוט שאינו מקפיד is a chatzizah on a persons body.
How can we answer Tosfos’ question on Rashi?
See ריטב”א עירובין דף ד: “כי
https://hebrewbooks.org/pdfpager.aspx?req=37287&st=&pgnum=7
Learn רמב”ם ה’ מקוואות פרק ב’ הלכה ט”ו for an argument between the רמב”ם and the גאונים
Learn שפת אמת סוכה דף ו who answers tosfos questions on the יש מפרשים
Major Question:
What is the basis of the גאונים; why do we calculate the majority of the hair separate than the body?
Learn ח’ הגרי”ז on this רמב”ם
Rabbi Baruch Bodenheim: Gemara Sukkah – Lulav Hagazul (Evening Chabura): Wednesday night shiur, Cheshvan 16, Daf 37b (11/09/22)
Conclusion of the גמרא דף לז: “ואמר רבה הדס של מצוה (eight lines from top of the Amud)
Learn שולחן ערוך ס’ תרל”ח last two lines of סעיף ב “אם סכך בהדס and משנה ברורה ס”ק כה & כו and שער הציון אות ל
https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=208
Question:
If the source for the prohibition is the drasha which makes the Haddasim into איסורי הנאה than why is it permitted to smell an Esrog?
See שפת אמת דף לז. “אמר רבה הדס של מצוה
https://hebrewbooks.org/pdfpager.aspx?req=14522&st=&pgnum=198
Learn the “גמרא דף לז: “ואמר רבה הדס במחובר until the Mishna
Questions:
Does one who mistakenly held the Lulav in the left hand and Esrog in the right hand fulfill the Mitzvah of Daled Minim?
Does he need to pick the Daled minim up again in the correct hand?
See the “גמרא דף מב. “אמר אביי כשהפכו and רש”י an רבינו חננאל “א”ר אמי
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=42&format=pdf
Learn the מאירי
https://hebrewbooks.org/pdfpager.aspx?req=57966&st=&pgnum=99&hilite=
And מגן אברהם ס’ תרנ”א ס”ק ט
https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=395&hilite=
How do we rule lhalacha?
See שולחן ערוך ס’ תרנ”א סעיף ג and משנה ברורה ס”ק יט
https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=251
Does one who holds the Daled Minim in one hand fulfill the Mitzvah of Daled Minim?
Learn the מאירי
https://hebrewbooks.org/pdfpager.aspx?req=57966&st=&pgnum=99&hilite=
And ט”ז ס’ תרנ”א ס”ק יד
https://hebrewbooks.org/pdfpager.aspx?req=14327&st=&pgnum=399
Learn שולחן ערוך ס’ תרנ”א סעיף ב and משנה ברורה and שער הציון אות טז
https://hebrewbooks.org/pdfpager.aspx?req=60391&st=&pgnum=250
The Gemara says we specifically make the bracha on the Lulav because it’s species is גבוה מכולם?
What does that mean?
See Rashi
See the “מאירי “כשהוא בא ליטול
https://hebrewbooks.org/pdfpager.aspx?req=57966&st=&pgnum=99&hilite=
Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום רביעי Cheshvan 15, Daf 4b (11/09/22)
Sugya: חציצה
Review the גמרא דף ד: “חציצין (eighth line from top of Amud) until “מחיצות” (twelve lines from bottom of Amud)
Questions:
What is considered a חציצה according to
- דאורייתא
- הלכה למשה מסיני
- גזירה מדרבנן
Is the הלכה למשה מסיני commenting on the hair or the entire body?
Do we evaluate the majority of the hair independent of the body?
Is the הלכה למשה מסיני coming to be strict or lenient?
Learn רש”י סוכה דף ו: “רובו (top line)
https://hebrewbooks.org/shas.aspx?mesechta=7&daf=6b&format=pdf
Learn תוס’ “דבר and his inference from Rashi.
Learn first two lines of “תוס’ סוכה דף ו: “דבר who brings the opinion that even מיעוט שאינו מקפיד is a chatziza on a persons body.
How can we answer Tosfos’ question on Rashi?
See ריטב”א עירובין דף ד: “כי
https://hebrewbooks.org/pdfpager.aspx?req=37287&st=&pgnum=7
Learn רמב”ם ה’ מקוואות פרק ב’ הלכה ט”ו for an argument between the רמב”ם and the גאונים
Major Question:
What is the basis of the גאונים; why do we calculate majority of the hair separate than the body?
Learn ח’ הגרי”ז on this רמב”ם
Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, יום שלישי Cheshvan 14, Daf 4b (11/08/22)
Learn the גמרא דף ד: “תאנה (top of the Amud) until “חציצין”
Sugya: חציצה
Continue learning the Gemara until מחיצות” (twelve lines from bottom of Amud)
Questions:
What is considered a חציצה according to
- דאורייתא
- הלכה למשה מסיני
- גזירה מדרבנן
Is the הלכה למשה מסיני commenting on the hair or the entire body?
Do we evaluate the majority of the hair independent of the body?
Is the הלכה למשה מסיני coming to be strict or lenient?
Learn תוס’ “דבר and his inference from Rashi. See רש”י סוכה דף ו: “רובו (top line)
Learn רמב”ם ה’ מקוואות פרק ה’ הלכה ט”ו for an argument between the רמב”ם and the גאונים
