Monthly Archive: November 2014

Rabbi Baruch Bodenheim: Makkos 21B: Amar Lei Ulla LiRav Nachman… (11/10/2014

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Learn :גמרא כא from “אמר ליה עולא ” (four lines before the wide lines) until דף כב. “א”ל  (end of seventh line)

Questions:
  • Why does the  גמרא not ask to add on מלקות for working land on שביעית ? See ריטב”א
  • Why does the  גמרא not ask to add on מלקות for violating יום כיפור ? See שאגת אריה
  • How could “רש”י “ואין חילוק say case is one violated two or three melochos בהעלם אחד .  Big problem: העלמה is used in context for culpability of a קרבן  , but there is no קרבן for violating יום טוב ?

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Rabbi Gershon West: Brachos 47A: Rav U’Shmuel Havi Yusvee BiSudusa… (11/06/2014)

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Begin on 47a, rav uShmuel haveh, 24 lines from the bottom of the amud. Learn until 47b, at the two dots achal tevel, on the second mid size line. See tosfos dh ilu, dh hilchasa and dh amar Rav Huna on amud beis. On the first gemara that discusses making a zimun with someone that joins at the very end, is this a chiyuv or voluntary? See Rabeinu Yonah at the beginning of the very first piece in the perek that brings a machlokes.  On the gemara that discusses not making a zimun with a am haretz, see Rosh at the beginning of siman 20. See Meiri on 47b dh am haretz gamur (on page 89). See the halacha in Mishnah Brurah siman 199 sif 3 with Mishnah Brurah and Biur Halacha dh am haretz.

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Rabbi Baruch Bodenheim: Makkos 21B: Yaish Choreish Telem Echas (11/05/2014)

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Learn ” גמרא כא: “יש חורש until ” אמר ליה עולא ” (four lines before the wide lines)

Questions:
What is the case of המקיים כלאים?
How could ר”ע hold המקיים כלאים is חייב מלקות but it’s a לאו שאין בו מעשה ?  Learn “תוס’ ד: “הא and for an answer.

Learn  רש”י מועד קטן ב: “אף
How does רש”י answer the question above?
Makkos21B

Rabbi Gershon West: Brachos 47A: Tanu Rabanan Ayn Onin… (11/04/2014)

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Begin on 47a, at the two dots halfway down the amud, tanu rabanan ayn onin. Learn until the two dots ten lines from the bottom, maaser rishon. See Rashi and tosfos dh amen, dh kol and dh ilu. Regarding Rashi and Tosfos’s question about amen yesomah from Alexandria, see Rabeinu Yonah on 34B dh ayn onen that says another answer to this question. See Rambam hilchos brachos perek 1 halacha 14 that alludes to an answer to this question. See Chidushei Reb Aryeh Leib cheilek 1 siman 5, specifically dh venireh dezeh, that explains the Rambam. On the gemara Rav and Shmuel that one can be mitztaref to a zimun as long as the two original members are still able to eat, is this a chiyuv zimun or a reshus? See Rashi dh achilnah and the first three lines of the first Rabeinu Yonah in the perek (32a dh shlosha). See also Biur halacha siman 197 sif 1 dh mitzaref.

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