Online Shiurim

Monthly Archive: February 2014

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 14B to 15A: Amar Raba (2) (02/12/2014)

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Quickly review :גמרא יד starting from “אמר רבה” (second to last line of the עמוד)
Until “טו. ” אמר עולא  (nine lines from the top of the עמוד)

Question:
  • If ר יוחנן retracted from his opinion regarding a לאו שקדמו עשה לוקין, and now holds אין לוקין, how does he answer the proof from the גמרא brought from our משנה that לאו שקדמו עשה לוקין? Learn “ריטבא “ותנינא
Point to ponder:
  • Rashi explained the reasoning why ר יוחנן initially held לאו שקדמו עשה לוקין is since the עשה can be performed prior to the לאו it is clear that the function of the עשה is not as a punishment and rectification of the violation of the לאו .  What is the logic of ר יוחנן now that he retracted from that opinion and holds that a לאו שקדמו עשה is אין לוקין?
Continue the גמרא until “במאי גמר מיניה ” (last line before the wide lines)
{For this גמרא one needs to look up the פסוקים about אונס and מוציא שם רע. }

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 14B to 15A: Amar Raba… (02/10/2014)

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Introduction: The next גמרא is based on the opinion that holds  לאו הניתק לעשה אין לוקין.  On this ר’ יוחנן qualifies that if the עשה precedes the לאו then the perpetrator would receive מלקות.

Learn :גמרא יד starting from “אמר רבה” (second to last line of the עמוד)
Until “טו. ” ואכתי  (third way down the עמוד)

Questions:
  • How do we determine what is considered a לאו שקדמו עשה A) The order it is written in the תורה or B) The order how it is performed?  Learn “תוס’ כל & ריטבא “אמר
  • If ר יוחנן retracted from his opinion regarding a לאו שקדמו עשה לוקין, and now holds אין לוקין, how does he answer the proof from the גמרא brought from our משנה that לאו שקדמו עשה לוקין? Learn “ריטבא “ותנינא

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 14B (02/05/2014)

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Quickly review :גמרא יד starting from “וריש לקיש” (middle of the wide lines) until “אמר רבה  (second to last line of the עמוד)

Question:
ר’ יוחנן holds that only if a טמא touches תרומה does he receive מלקות but if he touches קדש he does not receive מלקות.  How could תרומה be more stringent then קדש? Learn “תוס’ “ההוא (from beginning until middle of ‘תוס)  & Learn “רש”י זבחים לג: “בתרומה
Chart out the opinions of ר”ל & ר’ יוחנן

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 14B: “וריש לקיש” (middle of the wide lines) (02/03/2014)

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Learn :גמרא יד starting from “וריש לקיש” (middle of the wide lines) until “אמר רבה  (second to last line of the עמוד)

Question:
  •  ר’ יוחנן holds that only if a טמא touches תרומה does he receive מלקות but if he touches קדש he does not receive מלקות.  How could תרומה be more stringent then קדש? Learn “תוס’ “ההוא (from beginning until middle of ‘תוס)  & Learn “רש”י זבחים לג: “בתרומה

Chart out the opinions of ר”ל & ר’ יוחנן