Online Shiurim

Monthly Archive: January 2014

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 14B: Vi’Idach… (01/27/2014)

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Quickly review …גמרא יד: “ואידך (top of the עמוד) until the two dots.

The גמרא says that ר’ יצחק agrees to ר’ אלעזר אמר ר’ הושעיא who says that whenever there are two individual לאוין,  even if they are grouped together for the punishment of כרת, the criminal who violates both of theseלאוין בהעלם אחד is חייב קרבן for each violation.
  • So why does ר’ יצחק need the לימוד from ואל אשה בנדת טומאתה  (on .יד) to teach us a חייב קרבן for each of the עריות. We should know it from fact that each of the עריות has an individual לאו? Learn רש”י ה”ג very well & “ריטב”א “איבעית אימא (middle paragraph “מה) who argues on רש”י
The גמרא concluded that the רבנן use the פסוק of ואיש אשר … אשה דוה to teach us that a women is only טמא טומאת נדה when the blood isיוצא דרך ערותה.
  • Where does ר’ יצחק learn this from?  Learn ריטב”א “לכדר’ שמעון בר יוחאי

Chart out the different לימודים and where ר’ יצחק and the רבנן learn it out from.

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 14A – 14B: Vi’Idach Nami (01/22/2014)

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Review and continue the .גמ’ יד from ולאידך נמי  (six lines from the bottom of the עמוד) until the two dots on :יד and learn תוס’ ואידך

Questions:
  • We have a rule אין עונשין מן הדין, so how can we learn from a ק”ו that a person is חייב a קרבן for each לאו that prohibits him from cohabitating with this specific lady? Learn “ריטב”א “והלא
  • The גמרא says we can not learn out the punishment of a full sister using a ק”ו from half sisters.  What punishment is the גמרא referring to?

The :גמרא יד brings the opinion of ר’ אלעזר אמר ר’ הושעיא whenever there are two individual לאוין yet  that are grouped together when the תורה  lists the punishment of כרת the criminal who violates both of these לאוין בהעלם אחד  is חייב קרבן for each violation.
  • So why does ר’ יצחק need the לימוד from the fact that the תורה delineated the עונש of כרת by אחותו to teach us that חייב קרבן for each of the עריות. We should know it from fact that each one has individual לאו ? Learn רש”י ה”ג very well.

Chart out the different לימודים and where ר’ יצחק and the רבנן learn it out from.

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 14A: ViAmar Rabi Yitzchak (01/20/2014)

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Review the .גמ’ יד from ור’ יצחק (half way down the עמוד) until ואידך אחותו (fourth line from bottom of the עמוד)

Questions:
Why is it necessary for us to know that ר”ע asked the שאלה when they were in the market looking to purchase meat for the wedding of ר”ג son? (.תוס’ ישנים כריתות טו)
We have a rule אין עונשין מן הדין, so how can we learn from a ק”ו that a person is חייב a קרבן for each לאו that prohibits him from cohabitating with this specific lady? Learn “ריטב”א “והלא

Continue the גמ’ יד until יד: “ואי בעית אימא
Learn תוס’ ואידך

Chart out the different לימודים and where ר’ יצחק and the רבנן learn it out from.

Gemara / Makkos / Rabbi Baruch Bodenheim's shiurim

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Rabbi Baruch Bodenheim: Makkos 14A: Reb Yitzchak Omer (01/14/2014)

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Review quickly  .גמ’ יד from  ר’ יצחק אמר (beginning of the fourth line)  until ור’ יצחק  (half way down the עמוד)

Continue learning the גמרא until ואידך אחותו (fourth line from bottom of the עמוד)

Question:
  • Why did the גמרא create such a bizarre case (of a man who cohabitates with a lady who is his sister as well as being his fathers and mothers sister) to find a scenario where one lady is forbidden to a man from three separate prohibitions?  We could easily have said a case where a lady is his aunt as well as being a married women and a Niddah? Learn “רש”י גמ’ כריתות ב: “על אחותו
  • We have a rule אין עונשין מן הדין, so how can we learn from a ק”ו that a person is חייב a קרבן for each לאו that prohibits him from cohabitating with this specific lady? Learn “ריטב”א “והלא
For extra learning over שבת – Point to ponder:
  • According to ר”ע how does one receive a כפרה for כרת? (See first two and half lines of משנה bottom of .כג and :גמ’ כג right after the משנה (first 8 lines)
  • Does ר”ע agree with רחב”ג? (Learn last ‘בעל המאור & מלחמות ה of the פרק)