{"id":36101,"date":"2026-11-05T17:25:00","date_gmt":"2026-11-05T17:25:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=36101"},"modified":"2026-11-05T22:19:16","modified_gmt":"2026-11-05T22:19:16","slug":"rabbi-baruch-bodenheim-brachos-keitzad-mevarchin-morning-seder-%d7%99%d7%95%d7%9d-%d7%97%d7%9e%d7%99%d7%a9%d7%99-cheshvan-25-daf-35a-35b-11-05-26","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-brachos-keitzad-mevarchin-morning-seder-%d7%99%d7%95%d7%9d-%d7%97%d7%9e%d7%99%d7%a9%d7%99-cheshvan-25-daf-35a-35b-11-05-26\/","title":{"rendered":"Rabbi Baruch Bodenheim: Brachos: Keitzad Mevarchin &#8211; Morning Seder \u05d9\u05d5\u05dd \u05d7\u05de\u05d9\u05e9\u05d9, Cheshvan 25, Daf 35a &#8211; 35b (11\/05\/26)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/assets.cdn.filesafe.space\/92T9l8F6sMASmiOWLMP5\/media\/6aed0071d15674a4827a5b35.mp3\"><\/audio><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Questions:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What is the logic of the \u05e1\u05d1\u05e8\u05d0 of \u05d0\u05e1\u05d5\u05e8 \u05dc\u05d4\u05e0\u05d5\u05ea \u05de\u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4 \u05d1\u05dc\u05d9 \u05d1\u05e8\u05db\u05d4?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We discussed there is a machlokes between \u05e8\u05d9\u05d8\u05d1&#8221;\u05d0 and \u05e8\u05e9&#8221;\u05d9 \u05d3\u05e3 \u05dc\u05d4. &#8220;\u05d0\u05dc\u05d0 \u05e1\u05d1\u05e8\u05d0 as to what is the \u05e1\u05d1\u05e8\u05d0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ritva &#8211; Permission&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rashi &#8211; Thanks&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We brought a proof from the \u05de\u05d4\u05e8\u05e9&#8221;\u05d0 \u05d7&#8217; \u05d0\u05d2\u05d3\u05d5\u05ea \u05d3\u05e3 \u05dc\u05d4. &#8220;\u05dc&#8221;\u05e7 \u05db\u05d0\u05df that he understands it&#8217;s request for permission like the Ritva.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We brought a proof from the \u05e8\u05e9\u05d1&#8221;\u05d0 \u05d3\u05e3 \u05dc\u05d4. &#8220;\u05d0\u05dc\u05d0 \u05e1\u05d1\u05e8\u05d0 that he understands it&#8217;s giving thanks like Rashi.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Learn \u05e1\u05e4\u05e8 \u05d4\u05d7\u05d9\u05e0\u05d5\u05da \u05de\u05e6\u05d5\u05d4 \u05ea&#8221;\u05dc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=34302&amp;st=&amp;pgnum=285\" target=\"_blank\" rel=\"noopener\">https:\/\/hebrewbooks.org\/<wbr>pdfpager.aspx?req=34302&amp;st=&amp;<wbr>pgnum=285<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How does the Chinuch explain the \u05e1\u05d1\u05e8\u05d0 ?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If one is uncertain that they made a Bracha on food that he is eating does he have to now recite a Bracha?&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The \u05ea\u05d5\u05e1&#8217; \u05d1\u05e8\u05db\u05d5\u05ea \u05d3\u05e3 \u05d9&#8221;\u05d1. &#8220;\u05dc\u05d0 brings a machlokes rishonim if we say the rule \u05e1\u05e4\u05e7 \u05d1\u05e8\u05db\u05d5\u05ea \u05dc\u05d4\u05e7\u05dc by \u05d1\u05e8\u05db\u05ea \u05d4\u05e0\u05d4\u05e0\u05d9\u05df&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/hebrewbooks.org\/shas.aspx?mesechta=1&amp;daf=12&amp;format=pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/hebrewbooks.org\/shas.<wbr>aspx?mesechta=1&amp;daf=12&amp;format=<wbr>pdf<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">See \u05d2\u05dc\u05d9\u05d5\u05df \u05d4\u05e9&#8221;\u05e1 \u05d1\u05e8\u05db\u05d5\u05ea \u05d3\u05e3 \u05d9&#8221;\u05d1. \u05e2\u05dc \u05ea\u05d5\u05e1&#8217; &#8220;\u05dc\u05d0 who brings the \u05e8\u05e9\u05d1&#8221;\u05dd \u05e4\u05e1\u05d7\u05d9\u05dd \u05d3\u05e3 \u05e7\u05d1. &#8220;\u05dc\u05d4\u05d5\u05d3\u05d9\u05e2\u05da \u05db\u05d7\u05d5 who asks how is it possible to eat the food without reciting a Bracha as it is \u05d0\u05e1\u05d5\u05e8 \u05dc\u05d9\u05d4\u05e0\u05d5\u05ea \u05de\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4 \u05d1\u05dc\u05d9 \u05d1\u05e8\u05db\u05d4.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/hebrewbooks.org\/shas.aspx?mesechta=4&amp;daf=102&amp;format=pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/hebrewbooks.org\/shas.<wbr>aspx?mesechta=4&amp;daf=102&amp;<wbr>format=pdf<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Major Question:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How could one be permitted to eat when it uncertain he recites the proper Bracha. It is a \u05e1\u05e4\u05e7 \u05d0\u05d9\u05e1\u05d5\u05e8 so one should not be all to continue eating unless he recites a Bracha?&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If the obligation to recite a Bracha Rishona is based on the \u05e1\u05d1\u05e8\u05d0 that one may not benefit from this world without reciting a Bracha.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Is a non-jew obligated to recite a Bracha?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How is a \u05d1\u05e2\u05dc \u05e7\u05e8\u05d9 permitted to eat without reciting a Bracha?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How is a \u05e4\u05d5\u05e2\u05dc permitted to eat without reciting a Bracha?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05e0\u05d0 \u05e2\u05de&#8217; \u05d1 entertains that if one forgot to recites a Bracha Rishona perhaps he can recite one even after he finished eating.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If the whole reason one has to recite a Bracha Rishona is because \u05d0\u05e1\u05d5\u05e8 \u05dc\u05d9\u05d4\u05e0\u05d5\u05ea \u05de\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4 \u05d1\u05dc\u05d9 \u05d1\u05e8\u05db\u05d4 how would reciting the Bracha after he finished eating help, he already ate without a Bracha?&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Learn \u05e2\u05de\u05e7 \u05d1\u05e8\u05db\u05d4 &#8211; \u05d1\u05e8\u05db\u05ea \u05d4\u05e0\u05d4\u05e0\u05d9\u05df \u05d0\u05d5\u05ea <a href=\"https:\/\/assets.cdn.filesafe.space\/92T9l8F6sMASmiOWLMP5\/media\/6ae9f807fb31f444f2fff566.jpg\">\u05d0<\/a> &amp; <a href=\"https:\/\/assets.cdn.filesafe.space\/92T9l8F6sMASmiOWLMP5\/media\/6ae9f7e4de608bd750dff8ba.jpg\">\u05d1<\/a> who explains a fundamental principle in the obligation to recite a Bracha Rishona&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Learn <a href=\"https:\/\/assets.cdn.filesafe.space\/92T9l8F6sMASmiOWLMP5\/media\/6aeca855e322309abfe1bca2.jpg\">\u05de\u05e0\u05d7\u05ea \u05e9\u05dc\u05de\u05d4 \u05e1&#8217; \u05d9\u05d7 \u05d0\u05d5\u05ea \u05d8<\/a> who answers many of the above questions.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Questions: What is the logic of the \u05e1\u05d1\u05e8\u05d0 of \u05d0\u05e1\u05d5\u05e8 \u05dc\u05d4\u05e0\u05d5\u05ea \u05de\u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4 \u05d1\u05dc\u05d9 \u05d1\u05e8\u05db\u05d4? We discussed there is a machlokes between \u05e8\u05d9\u05d8\u05d1&#8221;\u05d0 and \u05e8\u05e9&#8221;\u05d9 \u05d3\u05e3 \u05dc\u05d4. &#8220;\u05d0\u05dc\u05d0 \u05e1\u05d1\u05e8\u05d0 as to what is the&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[609,2,17,5],"tags":[],"class_list":["post-36101","post","type-post","status-publish","format-standard","hentry","category-brachos-gemara","category-gemara","category-morning-chabura","category-rabbi-baruch-bodenheims-shiurim"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/36101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=36101"}],"version-history":[{"count":8,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/36101\/revisions"}],"predecessor-version":[{"id":36110,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/36101\/revisions\/36110"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=36101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=36101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=36101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}