{"id":36073,"date":"2026-11-03T17:32:00","date_gmt":"2026-11-03T17:32:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=36073"},"modified":"2026-11-03T22:32:20","modified_gmt":"2026-11-03T22:32:20","slug":"rabbi-baruch-bodenheim-brachos-keitzad-mevarchin-morning-seder-%d7%99%d7%95%d7%9d-%d7%a9%d7%9c%d7%99%d7%a9%d7%99-cheshvan-23-daf-35a-35b-11-03-26","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-brachos-keitzad-mevarchin-morning-seder-%d7%99%d7%95%d7%9d-%d7%a9%d7%9c%d7%99%d7%a9%d7%99-cheshvan-23-daf-35a-35b-11-03-26\/","title":{"rendered":"Rabbi Baruch Bodenheim: Brachos: Keitzad Mevarchin &#8211; Morning Seder \u05d9\u05d5\u05dd \u05e9\u05dc\u05d9\u05e9\u05d9, Cheshvan 23, Daf 35a &#8211; 35b (11\/03\/26)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/assets.cdn.filesafe.space\/92T9l8F6sMASmiOWLMP5\/media\/6aea6059eb97c67378ee8614.mp3\"><\/audio><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Review \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05dc\u05d4. &#8220;\u05ea&#8221;\u05e8 \u05d0\u05e1\u05d5\u05e8 \u05dc\u05d5 (five lines from bottom of the Amud) until \u05d3\u05e3 \u05dc\u05d4: &#8220;\u05e8&#8217; \u05d7\u05e0\u05d9\u05e0\u05d0 \u05d1\u05e8 \u05e4\u05e4\u05d0 (two dots)&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Questions<\/strong>:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What is different between \u05db\u05d0\u05d9\u05dc\u05d5 \u05de\u05e2\u05dc and \u05e0\u05d4\u05e0\u05d4 \u05de\u05e7\u05d3\u05e9\u05d9 \u05e9\u05de\u05d9\u05dd?&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The third explanation says eating without a Bracha is as if one stole from Hashem and Klal Yisrael and brings a source from a pasuk in Mishlei.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Why doesn&#8217;t he use the pasuk the Gemara just quoted of \u05dc\u05d4&#8217; \u05d4\u05d0\u05e8\u05e5 \u05d5\u05de\u05dc\u05d0\u05d5\u05d4?&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Are the three explanations arguing?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">See \u05d1\u05df \u05d9\u05d4\u05d5\u05d9\u05d3\u05e2 \u05d3\u05e3 \u05dc\u05d4: &#8220;\u05db\u05d0\u05dc\u05d5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14472&amp;st=&amp;pgnum=81\" rel=\"noopener\" target=\"_blank\">https:\/\/hebrewbooks.org\/<wbr>pdfpager.aspx?req=14472&amp;st=&amp;<wbr>pgnum=81<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What is the logic of the \u05e1\u05d1\u05e8\u05d0 of \u05d0\u05e1\u05d5\u05e8 \u05dc\u05d4\u05e0\u05d5\u05ea \u05de\u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4 \u05d1\u05dc\u05d9 \u05d1\u05e8\u05db\u05d4?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">See \u05e8\u05e9'&#8221;\u05d9 \u05d3\u05e3 \u05dc\u05d4: &#8220;\u05d2\u05d5\u05d6\u05dc \u05dc\u05d4\u05e7\u05d1&#8221;\u05d4<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rashi says it&#8217;s as if one is stealing a Bracha from Hashem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The \u05de\u05d4\u05e8\u05e9&#8221;\u05d0 \u05d7&#8217; \u05d0\u05d2\u05d3\u05d5\u05ea \u05d3\u05e3 \u05dc\u05d4. &#8220;\u05dc&#8221;\u05e7 \u05db\u05d0\u05df asks why doesn&#8217;t Rashi explain it&#8217;s as one is stealing the food from Hashem?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=37952&amp;st=&amp;pgnum=286\" rel=\"noopener\" target=\"_blank\">https:\/\/hebrewbooks.org\/<wbr>pdfpager.aspx?req=37952&amp;st=&amp;<wbr>pgnum=286<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What is the reasoning behind the opinions of Rashi and the \u05de\u05d4\u05e8\u05e9&#8221;\u05d0 ?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">See the \u05e8\u05d9\u05d8\u05d1&#8221;\u05d0 \u05d3\u05e3 \u05dc\u05d4. &#8220;\u05d0\u05dc\u05d0 \u05e1\u05d1\u05e8\u05d0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">See \u05e8\u05e9'&#8221;\u05d9 \u05d3\u05e3 \u05de\u05d7: &#8220;\u05db\u05e9\u05d4\u05d5\u05d0 \u05e9\u05d1\u05e2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/hebrewbooks.org\/shas.aspx?mesechta=1&amp;daf=48b&amp;format=pdf\" rel=\"noopener\" target=\"_blank\">https:\/\/hebrewbooks.org\/shas.<wbr>aspx?mesechta=1&amp;daf=48b&amp;<wbr>format=pdf<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If one is uncertain that they made a Bracha on food that he is eating does he have to now recite a Bracha?&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">See \u05e8\u05e9\u05d1&#8221;\u05dd \u05e4\u05e1\u05d7\u05d9\u05dd \u05d3\u05e3 \u05e7\u05d1. &#8220;\u05dc\u05d4\u05d5\u05d3\u05d9\u05e2\u05da \u05db\u05d7\u05d5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/hebrewbooks.org\/shas.aspx?mesechta=4&amp;daf=102&amp;format=pdf\" rel=\"noopener\" target=\"_blank\">https:\/\/hebrewbooks.org\/shas.<wbr>aspx?mesechta=4&amp;daf=102&amp;<wbr>format=pdf<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">See \u05ea\u05d5\u05e1&#8217; \u05d1\u05e8\u05db\u05d5\u05ea \u05d3\u05e3 \u05d9&#8221;\u05d1. &#8220;\u05dc\u05d0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/hebrewbooks.org\/shas.aspx?mesechta=1&amp;daf=12&amp;format=pdf\" rel=\"noopener\" target=\"_blank\">https:\/\/hebrewbooks.org\/shas.<wbr>aspx?mesechta=1&amp;daf=12&amp;format=<wbr>pdf<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">See \u05d2\u05dc\u05d9\u05d5\u05df \u05d4\u05e9&#8221;\u05e1 \u05d1\u05e8\u05db\u05d5\u05ea \u05d3\u05e3 \u05d9&#8221;\u05d1. \u05e2\u05dc \u05ea\u05d5\u05e1&#8217; &#8220;\u05dc\u05d0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How could one be permitted to eat if not certain he made a Bracha. It is a \u05e1\u05e4\u05e7 \u05d0\u05d9\u05e1\u05d5\u05e8 so one should not be all to continue eating unless he recites a Bracha?&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05e0\u05d0 \u05e2\u05de&#8217; \u05d1 entertains that if one forgot to recites a Bracha Rishona perhaps he can recite one even after he finished eating.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If the whole reason one has to recite a Bracha Rishona is because \u05d0\u05e1\u05d5\u05e8 \u05dc\u05d9\u05d4\u05e0\u05d5\u05ea \u05de\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4 \u05d1\u05dc\u05d9 \u05d1\u05e8\u05db\u05d4 how would reciting the Bracha after he finished eating help, he already ate without a Bracha?&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Learn \u05e2\u05de\u05e7 \u05d1\u05e8\u05db\u05d4 &#8211; \u05d1\u05e8\u05db\u05ea \u05d4\u05e0\u05d4\u05e0\u05d9\u05df \u05d0\u05d5\u05ea \u05d0 &amp; \u05d1 (attached)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Learn \u05e1\u05e4\u05e8 \u05d4\u05d7\u05d9\u05e0\u05d5\u05da \u05de\u05e6\u05d5\u05d4 \u05ea&#8221;\u05dc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=34302&amp;st=&amp;pgnum=285\" rel=\"noopener\" target=\"_blank\">https:\/\/hebrewbooks.org\/<wbr>pdfpager.aspx?req=34302&amp;st=&amp;<wbr>pgnum=285<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/assets.cdn.filesafe.space\/92T9l8F6sMASmiOWLMP5\/media\/6ae9f7e4de608bd750dff8ba.jpg\">Emek Bracha page 1<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/assets.cdn.filesafe.space\/92T9l8F6sMASmiOWLMP5\/media\/6ae9f7e4de608bd750dff8ba.jpg\">Emek Bracha page 2<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Review \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05dc\u05d4. &#8220;\u05ea&#8221;\u05e8 \u05d0\u05e1\u05d5\u05e8 \u05dc\u05d5 (five lines from bottom of the Amud) until \u05d3\u05e3 \u05dc\u05d4: &#8220;\u05e8&#8217; \u05d7\u05e0\u05d9\u05e0\u05d0 \u05d1\u05e8 \u05e4\u05e4\u05d0 (two dots)&nbsp;&nbsp; Questions: What is different between \u05db\u05d0\u05d9\u05dc\u05d5 \u05de\u05e2\u05dc and \u05e0\u05d4\u05e0\u05d4 \u05de\u05e7\u05d3\u05e9\u05d9 \u05e9\u05de\u05d9\u05dd?&nbsp;&nbsp;&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[609,2,17,5],"tags":[],"class_list":["post-36073","post","type-post","status-publish","format-standard","hentry","category-brachos-gemara","category-gemara","category-morning-chabura","category-rabbi-baruch-bodenheims-shiurim"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/36073","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=36073"}],"version-history":[{"count":3,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/36073\/revisions"}],"predecessor-version":[{"id":36078,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/36073\/revisions\/36078"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=36073"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=36073"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=36073"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}