{"id":35317,"date":"2026-06-04T16:41:00","date_gmt":"2026-06-04T16:41:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=35317"},"modified":"2026-06-04T20:41:37","modified_gmt":"2026-06-04T20:41:37","slug":"rabbi-baruch-bodenheim-gemara-shabbos-perek-kirah-muktza-%d7%99%d7%95%d7%9d-%d7%97%d7%9e%d7%99%d7%a9%d7%99-sivan-19-%d7%93%d7%a3-%d7%9e%d7%93-%d7%9e%d7%93-06-04-26","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-shabbos-perek-kirah-muktza-%d7%99%d7%95%d7%9d-%d7%97%d7%9e%d7%99%d7%a9%d7%99-sivan-19-%d7%93%d7%a3-%d7%9e%d7%93-%d7%9e%d7%93-06-04-26\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Shabbos: Perek Kirah: Muktza \u05d9\u05d5\u05dd \u05d7\u05de\u05d9\u05e9\u05d9 Sivan 19, \u05d3\u05e3 \u05de\u05d3.-\u05de\u05d3: (06\/04\/26)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/rabbibodenheimmorningchaburagemarashabbossugyaofmuktzah06042026.mp3\"><\/audio><\/figure>\n\n\n\n<p>Very quickly review&nbsp;\u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05de\u05d3. &#8220;\u05d0\u05de\u05e8 \u05e8\u05d1 \u05d9\u05d4\u05d5\u05d3\u05d4&nbsp;(two lines from bottom of the Amud) until&nbsp;\u05d3\u05e3 \u05de\u05d3: &#8220;\u05d0\u05de\u05e8 \u05e2\u05d5\u05dc\u05d0&nbsp;(middle of the Amud)<\/p>\n\n\n\n<p>Very quickly review&nbsp;\u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05dc\u05d5&nbsp;explanations of the three Braissos in regards to whether it is permitted to move a shofar or a trumpet on Shabbos<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/shas.aspx?mesechta=2&amp;daf=36&amp;format=pdf\">https:\/\/hebrewbooks.org\/shas.aspx?mesechta=2&amp;daf=36&amp;format=pdf<\/a><\/p>\n\n\n\n<p>See&nbsp;\u05ea\u05d5\u05e1&#8217; \u05d3\u05e3 \u05dc\u05d5. &#8220;\u05d0\u05de\u05e8 \u05e8&#8217; \u05d9\u05d4\u05d5\u05d3\u05d4&nbsp;<\/p>\n\n\n\n<p>What is the difference between Rashi and Tosfos explanation of the Gemara?&nbsp;<\/p>\n\n\n\n<p>Learn&nbsp;\u05ea\u05d5\u05e1&#8217; \u05d3\u05e3 \u05de\u05d3: &#8220;\u05d4\u05d0&nbsp;&#8211; last three lines in the parentheses&nbsp;<\/p>\n\n\n\n<p><strong>Question<\/strong>:<\/p>\n\n\n\n<p>What is the difference between this Tosfos and&nbsp;\u05ea\u05d5\u05e1&#8217; \u05d3\u05e3 \u05de\u05d3. &#8220;\u05de\u05d8\u05d4?<\/p>\n\n\n\n<p>Based on the above explain:<\/p>\n\n\n\n<p>Why is a&nbsp;\u05de\u05d8\u05d4 \u05e9\u05d9\u05d7\u05d3\u05d4 \u05dc\u05de\u05e2\u05d5\u05ea&nbsp;considered Muktzah even when there is no money on top of the bed?&nbsp;<\/p>\n\n\n\n<p>What level of Muktza is it?<\/p>\n\n\n\n<p>Is it Muktzah just according to the opinion of&nbsp;\u05e8&#8221;\u05d9&nbsp;or even according to&nbsp;\u05e8&#8221;\u05e9?<\/p>\n\n\n\n<p>Learn&nbsp;\u05e8\u05d0&#8221;\u05e9 \u05e4\u05e8\u05e7 \u05d2 \u05e1&#8217; \u05db&nbsp;starting from&nbsp;\u05d4\u05d5\u05d0 \u05e9\u05d0\u05de\u05e8 \u05e8\u05d1 \u05de\u05d8\u05d4&nbsp;(towards the end)<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=37953&amp;st=&amp;pgnum=357\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=37953&amp;st=&amp;pgnum=357<\/a><\/p>\n\n\n\n<p>How do we rule in regards to a&nbsp;\u05de\u05d8\u05d4 \u05e9\u05d9\u05d7\u05d3\u05d4 \u05dc\u05de\u05e2\u05d5\u05ea?<\/p>\n\n\n\n<p>Learn&nbsp;\u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05e1&#8217;&nbsp;<strong>\u05e9&#8221;<\/strong><strong>\u05d9<\/strong>&nbsp;\u05e1\u05e2&#8217; \u05d6<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14325&amp;st=&amp;pgnum=130\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14325&amp;st=&amp;pgnum=130<\/a><\/p>\n\n\n\n<p>Learn the&nbsp;\u05de\u05d2\u05df \u05d0\u05d1\u05e8\u05d4\u05dd \u05e1&#8221;\u05e7 \u05d4&nbsp;who asks two questions on the&nbsp;\u05de\u05d7\u05d1\u05e8<\/p>\n\n\n\n<p>See&nbsp;\u05d4&#8217; \u05e8\u05e2&#8221;\u05d0&nbsp;on the&nbsp;\u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da&nbsp;for an answer&nbsp;<\/p>\n\n\n\n<p>Learn&nbsp;\u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=232\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=232<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=233\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=233<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Very quickly review&nbsp;\u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05de\u05d3. &#8220;\u05d0\u05de\u05e8 \u05e8\u05d1 \u05d9\u05d4\u05d5\u05d3\u05d4&nbsp;(two lines from bottom of the Amud) until&nbsp;\u05d3\u05e3 \u05de\u05d3: &#8220;\u05d0\u05de\u05e8 \u05e2\u05d5\u05dc\u05d0&nbsp;(middle of the Amud) Very quickly review&nbsp;\u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05dc\u05d5&nbsp;explanations of the three Braissos in regards to whether&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2,17,5,67],"tags":[],"class_list":["post-35317","post","type-post","status-publish","format-standard","hentry","category-gemara","category-morning-chabura","category-rabbi-baruch-bodenheims-shiurim","category-shabbos"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=35317"}],"version-history":[{"count":2,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35317\/revisions"}],"predecessor-version":[{"id":35320,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35317\/revisions\/35320"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=35317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=35317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=35317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}