{"id":35267,"date":"2026-06-01T17:28:00","date_gmt":"2026-06-01T17:28:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=35267"},"modified":"2026-06-02T13:35:31","modified_gmt":"2026-06-02T13:35:31","slug":"rabbi-baruch-bodenheim-gemara-shabbos-perek-kirah-muktza-%d7%99%d7%95%d7%9d-%d7%a9%d7%a0%d7%99-sivan-16-%d7%93%d7%a3-%d7%9e%d7%93-%d7%9e%d7%99%d7%92%d7%95-%d7%93%d7%90%d7%aa%d7%a7%d7%a6%d7%90%d7%99-06","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-shabbos-perek-kirah-muktza-%d7%99%d7%95%d7%9d-%d7%a9%d7%a0%d7%99-sivan-16-%d7%93%d7%a3-%d7%9e%d7%93-%d7%9e%d7%99%d7%92%d7%95-%d7%93%d7%90%d7%aa%d7%a7%d7%a6%d7%90%d7%99-06\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Shabbos: Perek Kirah: Muktza \u05d9\u05d5\u05dd \u05e9\u05e0\u05d9 Sivan 16 \u05d3\u05e3 \u05de\u05d3.- \u05de\u05d9\u05d2\u05d5 \u05d3\u05d0\u05ea\u05e7\u05e6\u05d0\u05d9 (06\/01\/26)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/rabbibodenheimmorningchaburagemarashabbossugyaofmuktzah06012026.mp3\"><\/audio><\/figure>\n\n\n\n<p><strong>Conclusion Sugya &#8211; \u05de\u05d9\u05d2\u05d5 \u05d3\u05d0\u05ea\u05e7\u05e6\u05d0\u05d9<\/strong><\/p>\n\n\n\n<p>Last week we discussed at length&nbsp;<\/p>\n\n\n\n<p>1. What is the reasoning of \u05de\u05d9\u05d2\u05d5 \u05d3\u05d0\u05ea\u05e7\u05e6\u05d0\u05d9?<\/p>\n\n\n\n<p>The \u05d0\u05e4\u05d9\u05e7\u05d9 \u05d9\u05dd \u05d7\u05dc\u05e7 \u05d1 \u05e1&#8217; \u05d9\u05d8 (first two paragraphs) explains the source is &#8220;\u05d5\u05d4\u05db\u05d9\u05e0\u05d5&#8221; an item has to be prepared for use for Shabbos. If it was not prepared before Shabbos than it is Muktzah&nbsp;<\/p>\n\n\n\n<p>2. Why does \u05e8&#8221;\u05e9 not hold of &#8211; \u05de\u05d9\u05d2\u05d5 \u05d3\u05d0\u05ea\u05e7\u05e6\u05d0\u05d9?<\/p>\n\n\n\n<p>The \u05d0\u05e4\u05d9\u05e7\u05d9 \u05d9\u05dd \u05d7\u05dc\u05e7 \u05d1 \u05e1&#8217; \u05d9\u05d8 &#8211; (page \u05e8\u05d3 bottom of the right column &#8220;\u05d5\u05d4\u05e0\u05d4&#8221;) gave two explanations<\/p>\n\n\n\n<p>A) Either \u05e8&#8221;\u05e9 does not agree to the requirement that an item needs to be prepared for Shabbos&nbsp;<\/p>\n\n\n\n<p>B) He agrees to \u05d5\u05d4\u05db\u05d9\u05e0\u05d5 however in a case where the person is anticipating using it on Shabbos although it might be off limits at the beginning of Shabbos it is considered prepared.&nbsp;<\/p>\n\n\n\n<p>3. Why does \u05e8&#8221;\u05e9 agree that a large container of oil is muktza even after the flame goes out?&nbsp;<\/p>\n\n\n\n<p>The \u05d0\u05e4\u05d9\u05e7\u05d9 \u05d9\u05dd \u05d7\u05dc\u05e7 \u05d1 \u05e1&#8217; \u05d9\u05d8 &#8211; (page \u05e8\u05d3 &#8211; left column) explained as the lantern and oil were not prepared for use for Shabbos\/<\/p>\n\n\n\n<p>4. There is a machlokes about what the&nbsp;position of \u05e8&#8221;\u05e9 is in regards to an animal that died on Shabbos whether&nbsp;it is Muktzah.<\/p>\n\n\n\n<p>What is the reasoning behind this machlokes?<\/p>\n\n\n\n<p>This is a matter of dispute between the \u05d0\u05e4\u05d9\u05e7\u05d9 \u05d9\u05dd and the Chazon Ish.&nbsp;<\/p>\n\n\n\n<p>Learn \u05d7\u05d6\u05d5\u05df \u05d0\u05d9\u05e9 \u05e1&#8217; \u05de\u05d0 \u05d0\u05d5\u05ea \u05d3<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14336&amp;st=&amp;pgnum=125&amp;hilite=\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14336&amp;st=&amp;pgnum=125&amp;hilite=<\/a><\/p>\n\n\n\n<p>Clarify each of their explanations&nbsp;&nbsp;<\/p>\n\n\n\n<p>Learn \u05e8\u05e9\u05d1&#8221;\u05d0 \u05d7\u05d5\u05dc\u05d9\u05df \u05d3\u05e3 \u05d8\u05d5 &#8220;\u05e2\u05d3 \u05db\u05d0\u05df \u05dc\u05d0 \u05e9\u05e8\u05d9 for his explanation of animal that was slaughtered on Shabbos to feed a sick person<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=40907&amp;st=&amp;pgnum=215\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=40907&amp;st=&amp;pgnum=215<\/a><\/p>\n\n\n\n<p>Quickly review \u05ea\u05d5\u05e1&#8217; &#8220;\u05dc\u05d3\u05d1\u05e8\u05d9<\/p>\n\n\n\n<p>Question:<\/p>\n\n\n\n<p>Based on what we learned from the \u05d0\u05e4\u05d9\u05e7\u05d9 \u05d9\u05dd and the Chazon Ish how can we explain the logic that only when there is a combination of \u05de\u05d5\u05e7\u05e6\u05d4 \u05de\u05d7\u05de\u05ea \u05d0\u05d9\u05e1\u05d5\u05e8 and \u05de\u05d5\u05e7\u05e6\u05d4 \u05de\u05d7\u05de\u05ea \u05de\u05d9\u05d0\u05d5\u05e1 will we say \u05de\u05d9\u05d2\u05d5 \u05d3\u05d0\u05ea\u05e7\u05e6\u05d0\u05d9 ?<\/p>\n\n\n\n<p>Learn \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05de\u05d3. &#8220;\u05d0\u05de\u05e8 \u05e8\u05d1 \u05d9\u05d4\u05d5\u05d3\u05d4 (two lines from bottom of the Amud) until \u05d3\u05e3 \u05de\u05d3: &#8220;\u05d0\u05de\u05e8 \u05e2\u05d5\u05dc\u05d0 (middle of the Amud)<\/p>\n\n\n\n<p>Why is a \u05de\u05d8\u05d4 \u05e9\u05d9\u05d7\u05d3\u05d4 \u05dc\u05de\u05e2\u05d5\u05ea considered Muktzah?&nbsp;<\/p>\n\n\n\n<p>What level of Muktza is it?<\/p>\n\n\n\n<p>Learn \u05ea\u05d5\u05e1&#8217; \u05d3\u05e3 \u05de\u05d3. &#8220;\u05de\u05d8\u05d4<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Conclusion Sugya &#8211; \u05de\u05d9\u05d2\u05d5 \u05d3\u05d0\u05ea\u05e7\u05e6\u05d0\u05d9 Last week we discussed at length&nbsp; 1. What is the reasoning of \u05de\u05d9\u05d2\u05d5 \u05d3\u05d0\u05ea\u05e7\u05e6\u05d0\u05d9? The \u05d0\u05e4\u05d9\u05e7\u05d9 \u05d9\u05dd \u05d7\u05dc\u05e7 \u05d1 \u05e1&#8217; \u05d9\u05d8 (first two paragraphs) explains the source is &#8220;\u05d5\u05d4\u05db\u05d9\u05e0\u05d5&#8221;&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2,17,5,67],"tags":[],"class_list":["post-35267","post","type-post","status-publish","format-standard","hentry","category-gemara","category-morning-chabura","category-rabbi-baruch-bodenheims-shiurim","category-shabbos"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=35267"}],"version-history":[{"count":1,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35267\/revisions"}],"predecessor-version":[{"id":35269,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35267\/revisions\/35269"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=35267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=35267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=35267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}