{"id":35206,"date":"2026-05-18T17:11:00","date_gmt":"2026-05-18T17:11:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=35206"},"modified":"2026-05-19T21:11:52","modified_gmt":"2026-05-19T21:11:52","slug":"rabbi-baruch-bodenheim-gemara-shabbos-perek-kirah-muktza-%d7%99%d7%95%d7%9d-%d7%a8%d7%91%d7%99%d7%a2%d7%99-iyar-26-%d7%93%d7%a3-%d7%9e%d7%93-%d7%9e%d7%95%d7%a7%d7%a6%d7%94-%d7%9e%d7%97%d7%9e%d7%aa-2","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-shabbos-perek-kirah-muktza-%d7%99%d7%95%d7%9d-%d7%a8%d7%91%d7%99%d7%a2%d7%99-iyar-26-%d7%93%d7%a3-%d7%9e%d7%93-%d7%9e%d7%95%d7%a7%d7%a6%d7%94-%d7%9e%d7%97%d7%9e%d7%aa-2\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Shabbos: Perek Kirah: Muktza \u05d9\u05d5\u05dd \u05e9\u05e0\u05d9 Sivan 2 \u05d3\u05e3 \u05de\u05d3.- \u05de\u05d5\u05e7\u05e6\u05d4 \u05e9\u05dc \u05e0\u05e8\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e (05\/18\/26)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/rabbibodenheimmorningchaburagemarashabbossugyaofmuktzah05182026.mp3\"><\/audio><\/figure>\n\n\n\n<p>Learn \u05de\u05e9\u05e0\u05d4 \u05d3\u05e3 \u05de\u05d3 and the \u05d2\u05de\u05e8\u05d0 until &#8220;\u05d0\u05d1\u05dc \u05db\u05d5\u05e1 \u05e7\u05e2\u05e8\u05d4 \u05d5\u05e2\u05e9\u05e9\u05d9\u05ea (middle of the Amud)<\/p>\n\n\n\n<p>There are many points and disputes in this sugya.<\/p>\n\n\n\n<p>Why is the lantern Muktzah?<\/p>\n\n\n\n<p>Why is a used pottery lantern Muktzah?<\/p>\n\n\n\n<p>What is the&nbsp;point of dispute between \u05e8&#8221;\u05d9 &amp; \u05e8&#8221;\u05e9?<\/p>\n\n\n\n<p>Why is the oil Muktzah?<\/p>\n\n\n\n<p>Why is a lantern that was lit when Shabbos started Muktzah?<\/p>\n\n\n\n<p>What is the&nbsp;point of dispute between \u05e8&#8221;\u05de, \u05e8&#8221;\u05e9 &amp; \u05e8&#8221;\u05d0 \u05d1\u05e8 \u05e8&#8221;\u05e9?<\/p>\n\n\n\n<p>Continue learning the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05de\u05d3. &#8220;\u05d0\u05d1\u05dc \u05db\u05d5\u05e1 \u05e7\u05e2\u05e8\u05d4 \u05d5\u05e2\u05e9\u05e9\u05d9\u05ea until &#8220;\u05d0&#8221;\u05e8 \u05d6\u05d9\u05e8\u05d0 (two lines before the wide lines)<\/p>\n\n\n\n<p>Why does \u05e8&#8221;\u05e9 agree it is Muktzah?<\/p>\n\n\n\n<p>Does \u05e8&#8221;\u05d0 \u05d1\u05e8 \u05e8&#8221;\u05e9 also agree?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Learn \u05de\u05e9\u05e0\u05d4 \u05d3\u05e3 \u05de\u05d3 and the \u05d2\u05de\u05e8\u05d0 until &#8220;\u05d0\u05d1\u05dc \u05db\u05d5\u05e1 \u05e7\u05e2\u05e8\u05d4 \u05d5\u05e2\u05e9\u05e9\u05d9\u05ea (middle of the Amud) There are many points and disputes in this sugya. Why is the lantern Muktzah? Why is a used&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2,5,67],"tags":[],"class_list":["post-35206","post","type-post","status-publish","format-standard","hentry","category-gemara","category-rabbi-baruch-bodenheims-shiurim","category-shabbos"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=35206"}],"version-history":[{"count":1,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35206\/revisions"}],"predecessor-version":[{"id":35208,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35206\/revisions\/35208"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=35206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=35206"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=35206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}